📘 সুনানুন নাসাঈ - ত্বর রিসালাহ (আন-নাসায়ী - মৃত্যু 303 হিজরী)

Safwan ibn 'Assal said: When we were with the Messenger of Allah, peace and blessings be upon him, on a journey, he commanded us not to remove them for three days except in the case of major ritual impurity (janabah), but [we could remove them] on account of defecation, urination, and sleep.

115 - Ablution from Passing Wind

160 - Qutaybah informed us, from Sufyan, from al-Zuhri. Likewise: Muhammad ibn Mansur informed me, from Sufyan, who said: al-Zuhri narrated to us, who said: Sa'id — meaning Ibn al-Musayyab — and 'Abbad ibn Tamim informed me, from his uncle — who is 'Abdullah ibn Zayd — who said: A man was complained about to the Prophet, peace and blessings be upon him, who felt something during prayer. He said: "He should not leave until he smells an odor or hears a sound."

116 - Chapter: Ablution from Sleep

161 - Isma'il ibn Mas'ud and Humayd ibn Mas'adah informed us, both saying: Yazid ibn Zuray' narrated to us, who said: Ma'mar narrated to us, from al-Zuhri, from Abu Salamah.

On the authority of Abu Hurayrah, that the Messenger of Allah, peace and blessings be upon him, said: "When one of you wakes from his sleep, let him not put his hand into the vessel until he pours water over it three times, for he does not know where his hand spent the night."(1)

117 - Chapter: Drowsiness

162 - Bishr ibn Hilal informed us, saying: 'Abd al-Warith narrated to us, from Ayyub, from Hisham ibn 'Urwah, from his father, from 'A'ishah, may Allah be pleased with her, who said: The Messenger of Allah, peace and blessings be upon him, said: "When a man becomes drowsy while he is praying(2), let him leave, for perhaps he will supplicate against himself without realizing it."(3)

118 - Chapter: Ablution from Touching the Penis

163 - Harun ibn 'Abdullah informed us, Ma'n narrated to us, Malik narrated to us. [Another chain:] And al-Harith ibn Miskin [narrated] by reading to him while I was listening, from Ibn al-Qasim, who said: Malik narrated to us(4), from 'Abdullah ibn--------------------------------------------
(1) Its chain of transmission is authentic, and it is in "Al-Sunan al-Kubra" as number (152) from Isma'il ibn Mas'ud alone.
Ahmad (7517) also narrated it from 'Abd al-A'la ibn 'Abd al-A'la, from Ma'mar, with this chain of transmission.
It has preceded via the route of Sufyan ibn 'Uyaynah from al-Zuhri, with it, as number (1).
His saying: "let him not put his hand into the vessel" — al-Sindi said: That is, into the vessel that contains the water for ablution, and for this reason it comes in some narrations: "into the ablution water" with the opening of the waw. This indicates that the time is the time for putting the hand into the ablution water, and the author derived the chapter heading from it.
(2) In (K) and the margin of (M): in the prayer.
(3) Its chain of transmission is authentic. 'Abd al-Warith: he is Ibn Sa'id, and Ayyub: he is Ibn Abi Tamimah al-Sakhtiyani. It is in "Al-Sunan al-Kubra" as number (153).
Ibn Hibban (2584) also narrated it from the route of Bishr ibn Hilal, with this chain of transmission.
Ahmad (24287), (25661), (25699), and (26231), al-Bukhari (212), Muslim (786), Abu Dawud (1310), Ibn Majah (1370), and Ibn Hibban (2583) also narrated it with similar wording, from multiple routes, from Hisham ibn 'Urwah, with it.
(4) In (K): both said: Malik narrated to us. Where his saying "Malik narrated to us" does not appear in the first place.

Abu Bakr ibn Muhammad ibn ‘Amr ibn Hazm reported that he heard ‘Urwah ibn al-Zubayr say: I entered upon Marwan ibn al-Hakam, and we mentioned what necessitates ablution. Marwan said: “Touching the penis requires ablution.” ‘Urwah said: “I did not know that.” Marwan said: “Busrah bint Safwan told me that she heard the Messenger of Allah, peace and blessings be upon him, say: ‘If any of you touches his penis, let him perform ablution.’”

164 — Ahmad ibn Muhammad ibn al-Mughirah informed us, saying: ‘Uthman ibn Sa’id narrated to us, from Shu’ayb, from al-Zuhri, who said: ‘Abdullah ibn Abi Bakr ibn ‘Amr ibn Hazm informed me that he heard ‘Urwah ibn al-Zubayr say: Marwan mentioned during his governorship of Medina that ablution is required from touching the penis when a man places his hand upon it, and I disapproved of that and said: “There is no ablution upon one who touches it.” Marwan said: “Busrah bint Safwan told me that she heard the Messenger of Allah, peace and blessings be upon him, mention what requires ablution, and the Messenger of Allah, peace and blessings be upon him, said: ‘And ablution is required from touching the penis.’” ‘Urwah said: I continued to argue with Marwan until he called a man from his guard and sent him to Busrah, and he asked her about what —

She told Marwan, and Busrah sent to him the like of what Marwan had narrated to me about her.

119 - Chapter: On Abandoning Ablution for That

165 - Hannad ibn al-Sari informed us, from Mulazim ibn 'Amr, who said: 'Abdullah ibn Badr narrated to us, from Qays ibn Talq ibn 'Ali, from his father Talq ibn 'Ali, who said: We set out as a delegation until we arrived before the Messenger of Allah, may Allah bless him and grant him peace. We gave him our pledge and prayed with him. When he finished the prayer, a man came who looked like a Bedouin and said: "O Messenger of Allah, what do you say about a man who touches his penis during the prayer?" He said: "Is it not merely a piece of flesh from you?" or "a piece of your body?"

120 - Chapter: Abandoning ablution for touching one's wife without desire

166 - Muhammad ibn Abdullah ibn Abd al-Hakam informed us, from Shu'ayb, from al-Layth, who said: Ibn al-Had informed us, from Abd al-Rahman ibn al-Qasim, from al-Qasim, from A'ishah, who said: The Messenger of Allah, peace and blessings be upon him, would pray while I lay stretched out before him like a bier, and when he wanted to pray the witr, he touched me with his foot.

167 - Ya'qub ibn Ibrahim informed us, saying: Yahya narrated to us, from Ubayd Allah, who said: I heard al-Qasim ibn Muhammad narrating...

On the authority of ʿĀ’ishah, who said: You have seen me lying outstretched before the Messenger of Allah, may Allah bless him and grant him peace, while the Messenger of Allah, may Allah bless him and grant him peace, was praying. When he wanted to prostrate, he pressed my leg, and I drew it up to myself, then he prostrated.

168 — Qutaybah informed us, from Mālik, from Abū al-Naḍr, from Abū Salamah, from ʿĀ’ishah, who said: I used to sleep before the Messenger of Allah, may Allah bless him and grant him peace, with my legs in the direction of his qiblah. When he prostrated, he pressed me, and I drew up my legs; when he stood up, I stretched them out again. At that time, the houses had no lamps in them.

169 — Muhammad ibn ʿAbd Allāh ibn al-Mubārak and Nuṣayr ibn al-Faraj informed us — and the wording is his — both said: Abū Usāma narrated to us, from ʿUbayd Allāh ibn ʿUmar, from Muḥammad ibn Yaḥyā ibn Ḥabbān, from ʿAbd al-Raḥmān al-Aʿraj, from Abū Hurayrah, from ʿĀʾishah, may Allah be pleased with her, who said: I missed the Prophet, peace and blessings be upon him, one night, and I began searching for him with my hand. My hand fell upon his two feet, which were raised upright, while he was prostrating and saying: "I seek refuge in Your pleasure from Your wrath, and in Your pardon from Your punishment, and I seek refuge in You from You. I cannot enumerate praise upon You; You are as You have praised Yourself."

121 — Chapter: On not performing ablution from a kiss

170 — Muḥammad ibn al-Muthannā informed us, from Yaḥyā ibn Saʿīd, from Sufyān, who said: Abū Rawq informed me, from Ibrāhīm al-Taymī

On the authority of ʿĀʾishah, may Allah be pleased with her, that the Prophet, peace and blessings be upon him, used to kiss some of his wives, then pray without performing ablution. Abū ʿAbd al-Raḥmān said: There is no hadith in this chapter better than this hadith, even though it is mursal (1).

Al-Aʿmash also narrated this hadith, from Ḥabīb ibn Abī Thābit, from ʿUrwah, from ʿĀʾishah. Yaḥyā al-Qaṭṭān said: This hadith of Ḥabīb from ʿUrwah from ʿĀʾishah, and the hadith of Ḥabīb from ʿUrwah from ʿĀʾishah: "She prays (2) even if blood drips onto the mat" — there is nothing [requiring ablution] (3).

--------------------------------------------
(1) The hadith is authentic, but this chain is weak due to its discontinuity. Ibrāhīm al-Taymī — who is Ibn Yazīd — did not hear from ʿĀʾishah, and the rest of its narrators are trustworthy except Abū Rawq — who is ʿAṭiyyah ibn al-Ḥārith — for he is ṣadūq [truthful]. Yaḥyā ibn Saʿīd: he is al-Qaṭṭān, and Sufyān: he is al-Thawrī.

Abū Dāwūd also narrated it (178) from Muḥammad ibn Bashshār, from Yaḥyā al-Qaṭṭān, with this chain, and he paired with Yaḥyā ʿAbd al-Raḥmān ibn Mahdī. Abū Dāwūd said: It is mursal; Ibrāhīm al-Taymī did not hear from ʿĀʾishah. He also said: Thus it was narrated by al-Firyābī and others.

Wakīʿ followed Yaḥyā and ʿAbd al-Raḥmān, narrating it from Sufyān al-Thawrī, with this chain, as in the Musnad of Aḥmad (25767).

Al-Dāraquṭnī said in al-ʿIlal 9/146: Ibrāhīm ibn Harāsah (who is matrūk [abandoned]) narrated it from al-Thawrī, from Abū Rawq, from Ibrāhīm al-Taymī, from his father, from ʿĀʾishah, similarly, adding in it: "from his father." Muʿāwiyah ibn Hishām followed him in his statement: "from his father," except that he said in it: "The Prophet, peace and blessings be upon him, used to kiss while fasting," and thus he came with the correct wording from ʿĀʾishah.

As for Abū Ḥanīfah, he narrated it from Abū Rawq, from Ibrāhīm al-Taymī, from Ḥafṣah, the wife of the Prophet, peace and blessings be upon him, that the Prophet, peace and blessings be upon him, used to kiss, then pray without performing ablution. The hadith is mursal and not established, and the statement of al-Thawrī is more firmly established than the statement of Abū Ḥanīfah. End.

Some imams have declared the hadith authentic, as will come in the commentary on the hadith after it, and the rest of the discussion on it may be seen in the commentary on the hadith of the Musnad (25767).

(2) In (K): "he prays" — and it is an error.

(3) As for the first hadith, the Kūfans declared it authentic, as Ibn ʿAbd al-Barr mentioned in al-Istidhkār 3/52, and they affirmed Ḥabīb's meeting with ʿUrwah. Al-Ṭabarī also declared it authentic in his Tafsīr 8/396, in the interpretation of the verse =

122 - Chapter: On Performing Ablution for What Fire Has Touched

171 - Ishaq ibn Ibrahim informed us, Ismail and Abd al-Razzaq informed us, they said: Ma'mar narrated to us, from al-Zuhri, from Umar ibn Abd al-Aziz, from Ibrahim ibn Abd Allah ibn Qariz, from Abu Hurayrah, who said: I heard the Messenger of Allah, peace and blessings be upon him, say: "Perform ablution for what fire has touched."(1)

--------------------------------------------

= {or you have touched women}, then Habib was not alone in this, for others followed him in it, and the hadith is in the Musnad of Ahmad (25766), and the detailed discussion of this matter may be seen in the commentary on it.

As for the second hadith, Habib was also followed in it, and its citation and commentary may be seen in the hadith of the Musnad (24145).

(1) A sound hadith, and this chain is good on account of Ibrahim ibn Abd Allah ibn Qariz, for he is truthful and good in hadith. It is also said: Abd Allah ibn Ibrahim ibn Qariz, and it is said: Abd Allah ibn Qariz, as in the two hadiths that follow, and it is also said: Ibrahim ibn Qariz, attributed to his grandfather, as in the 'Ilal of al-Daraqutni 4/238. Ibn Hajar said in his Tahdhib: Ibn Abi Hatim made Ibrahim ibn Abd Allah ibn Qariz and Abd Allah ibn Ibrahim ibn Qariz two separate entries, but the truth is that they are one and the same, and the discrepancy in this is from al-Zuhri and others. Ibn Ma'in said: Al-Zuhri used to err regarding him. End quote. Ismail is Ibn Ulayyah, and Abd al-Razzaq is Ibn Hammam, and Ma'mar is Ibn Rashid, and al-Zuhri is Muhammad ibn Shihab. The hadith is in al-Sunan al-Kubra under number (179).

It is also in the Musannaf of Abd al-Razzaq (667) - and from him Ahmad (7605) also cited it - with his chain to Ibrahim ibn Abd Allah ibn Qariz, who said: I passed by Abu Hurayrah while he was performing ablution, and he said: Do you know from what I am performing ablution? From pieces of dried cheese that I ate... and he mentioned the hadith, and a similar account to this story will come after a hadith.

Ahmad also cited it (9519), and Ibn Hibban (1146) via the path of Ismail ibn Ulayyah, from him.

And in both of their versions there is a similar account to the aforementioned story.

Ahmad also cited it (7675), (10071), and (10204), and Muslim (352), and Ibn Hibban (1147) via multiple paths, from al-Zuhri, from him, and in some of them: Abd Allah ibn Ibrahim ibn Qariz, and in some of them: Ibrahim ibn Qariz, and in some of them: Ibn Qariz, without being named. =

172 — Hishām ibn ʿAbd al-Malik informed us, saying: Muḥammad — meaning Ibn Ḥarb — narrated to us, saying: al-Zubaydī narrated to us, from al-Zuhrī, that ʿUmar ibn ʿAbd al-ʿAzīz informed him, that ʿAbd Allāh ibn Qāriẓ informed him, that Abū Hurayrah said: I heard the Messenger of Allāh ﷺ say: "Perform wuḍūʾ from what the fire has touched."

173 — al-Rabīʿ ibn Sulaymān ibn Dāwūd informed us, saying: Isḥāq ibn Bakr — and he is Ibn Muḍar — narrated to us, saying: my father narrated to me, from Jaʿfar ibn Rabīʿah, from Bakr ibn Sawādah, from Muḥammad ibn Muslim, from ʿUmar ibn ʿAbd al-ʿAzīz, from ʿAbd Allāh ibn Ibrāhīm ibn Qāriẓ, saying:

I saw Abu Hurayrah performing ablution on the roof of the mosque, and he said: "I ate pieces of dried cottage cheese (aqiṭ), so I performed ablution because of it, for I heard the Messenger of Allah ﷺ commanding ablution from what fire has touched."

174 — Ibrāhīm ibn Yaʿqūb ibn Isḥāq informed us, saying: ʿAbd al-Ṣamad ibn ʿAbd al-Wārith narrated to us, saying: my father narrated to us, from Ḥusayn al-Muʿallim, saying: Yaḥyā ibn Abī Kathīr narrated to me, from ʿAbd al-Raḥmān ibn ʿAmr al-Awzāʿī, that he heard al-Muṭṭalib ibn ʿAbd Allāh ibn Ḥanṭab say:

Ibn ʿAbbās said: "Should I perform ablution from food that I find lawful in the Book of Allah merely because fire has touched it?!" So Abu Hurayrah gathered some pebbles and said: "I bear witness as many as these pebbles that the Messenger of Allah ﷺ said: 'Perform ablution from what fire has touched.'"

175 — Muḥammad ibn Bashshār informed us, saying: Ibn Abī ʿAdīy narrated to us, from Shuʿbah, from ʿAmr ibn Dīnār, from Yaḥyā ibn Jaʿdah, from ʿAbd Allāh ibn ʿAmr—

On the authority of Abu Hurayrah, that the Messenger of Allah, peace and blessings be upon him, said: "Perform ablution from what the fire has touched."(1)

176 - 'Amr ibn 'Ali and Muhammad ibn Bashshar informed us, both saying: Ibn Abi 'Adiyy narrated to us, from Shu'bah, from 'Amr ibn Dinar, from Yahya ibn Ja'dah, from 'Abdullah ibn 'Amr — Muhammad said: al-Qari(2) — from Abu Ayyub, who said: The Prophet, peace and blessings be upon him, said(3): "Perform ablution from what the fire has changed."(4)

177 - 'Ubaydullah ibn Sa'id and Harun ibn 'Abdullah informed us, both saying: Harami — and he is Ibn 'Umarah ibn Abi Hafsah — narrated to us, saying: Shu'bah narrated to us, from 'Amr ibn Dinar, who said: I heard Yahya ibn Ja'dah narrating, from 'Abdullah ibn 'Amr al-Qari, from Abu Talhah, that the Messenger of Allah, peace and blessings be upon him, said: "Perform ablution from what the fire has changed."(5)

--------------------------------------------
(1) A sound hadith. 'Abdullah ibn 'Amr: he is Ibn 'Abd al-Qari, and he is sometimes attributed to his grandfather. No one other than Yahya ibn Ja'dah is recorded as narrating from him. Ibn Sa'd mentioned him in the third class of the Followers of the people of Makkah, 8/43, and said: He had few hadiths. Al-Hafiz Ibn Hajar said in "Al-Taqrib": Acceptable. End quote. He has been followed [by another narrator], and the rest of his narrators are trustworthy. Ibn Abi 'Adiyy: he is Muhammad ibn Ibrahim, and 'Amr ibn Dinar: he is al-Makki. The hadith is in "Al-Sunan al-Kubra" under number (182).

(2) In the margin of (K) appears the following: "His saying: Muhammad said: al-Qari — he means that Muhammad ibn Bashshar added in his narration the word 'al-Qari,' and that 'Amr ibn 'Ali omitted it. In some copies: 'He said: Muhammad al-Qari narrated to me,' and I think it is an error. Reflect, and Allah knows best. Thus in the handwriting of our shaykh." End of the marginal note. Al-Sindi said something similar. His saying: "He said: Muhammad al-Qari narrated to me" occurs likewise in (R) and (M), and it is an error as stated above.

(3) In the margins of (K) and (YH) appears the following: "'Amr said: that the Prophet, peace and blessings be upon him" (variant copy). This marginal note pertains to the hadith that follows, and its correct place is here. Attention was drawn to this in the margins of (K) and (YH).

(4) A sound hadith. It has the same chain as the preceding one, but from the hadith of Abu Ayyub, and they are more sound than the narration of Harami ibn 'Umarah from Shu'bah that follows after it, as al-Daraqutni mentioned in "Al-'Ilal," 3/85. It is in "Al-Sunan al-Kubra" under number (181).

(5) A sound hadith. Harami ibn 'Umarah differed from Muhammad ibn Ibrahim ibn Abi 'Adiyy in its chain, in his narration of the hadith from Shu'bah (as mentioned in the two preceding hadiths), making it from the hadith of Abu Talhah. And he said =

178 - Harun ibn 'Abd Allah informed us, saying: Harami ibn 'Imarah narrated to us, saying: Shu'bah narrated to us, from Abu Bakr ibn Hafs, from Ibn Shihab, from Ibn Abi Talhah, from Abu Talhah, that the Prophet, peace and blessings be upon him, said: "Perform ablution from what fire has cooked."

179 - Hisham ibn 'Abd al-Malik informed us, saying: Muhammad narrated to us, saying: al-Zubaydi narrated to us, saying: al-Zuhri informed me, that 'Abd al-Malik ibn Abi Bakr informed him, that Kharijah ibn Zayd ibn Thabit informed him, that Zayd ibn Thabit said: I heard the Messenger of Allah, peace and blessings be upon him, say: "Perform ablution from what fire has touched."

180 - Hisham ibn 'Abd al-Malik informed us, saying: Ibn Harb narrated to us, saying: al-Zubaydi narrated to us, from al-Zuhri, that Abu Salamah ibn 'Abd al-Rahman informed him, from Abu Sufyan ibn Sa'id ibn al-Akhnas ibn Shariq, that he informed him

That he entered upon Umm Ḥabībah, the wife of the Prophet ﷺ, who was his maternal aunt — and she gave him sawīq to drink. Then she said to him: "Perform ablution, O son of my sister, for the Messenger of Allah ﷺ said: 'Perform ablution from what the fire has touched.'" (1)

181 — Al-Rabīʿ ibn Sulaymān ibn Dāwūd informed us, saying: Isḥāq ibn Bakr ibn Muḍar narrated to us, saying: Bakr ibn Muḍar narrated to me, from Jaʿfar ibn Rabīʿah, from Bakr ibn Sawādah, from Muḥammad ibn Muslim ibn Shihāb, from Abū Salamah ibn ʿAbd al-Raḥmān, from Abū Sufyān ibn Saʿīd ibn al-Akhnas
--------------------------------------------
= Also narrated by Aḥmad (21598), (21642), (21647), (21660), and (21669), and Muslim (351) via multiple chains from al-Zuhrī, with this chain of transmission. Al-Zuhrī also narrated it from Khārijah, as found in al-Musnad (21655).

This ḥadīth has already preceded with the chain of Hishām ibn ʿAbd al-Malik (the compiler's shaykh) to al-Zuhrī, from ʿUmar ibn ʿAbd al-ʿAzīz, from ʿAbd Allāh ibn Qāriẓ, from Abū Hurayrah, as number (172). And it will follow afterward with the chain of Hishām, the compiler's shaykh, also to al-Zuhrī, from Abū Salamah ibn ʿAbd al-Raḥmān, from Abū Sufyān ibn Saʿīd ibn al-Akhnas ibn Sharīq, from Umm Ḥabībah, in a similar manner. These are well-preserved chains from al-Zuhrī, authentic from him, as al-Dāraquṭnī mentioned in al-ʿIlal 4/239.

(1) Its marfūʿ portion is ṣaḥīḥ bi-ghayrihī (authentic due to corroborating evidence), and this chain is acceptable for ḥasan (good) status. Abū Sufyān ibn Saʿīd ibn al-Akhnas — although only Abū Salamah ibn ʿAbd al-Raḥmān narrated from him and no authentication of him is known from anyone other than Ibn Ḥibbān — he is the son of Umm Ḥabībah's sister. The rest of its narrators are trustworthy, except Hishām ibn ʿAbd al-Malik — who is al-Yazanī — and he is ṣadūq (truthful). Ibn Ḥarb: he is Muḥammad, and al-Zubaydī: he is Muḥammad ibn al-Walīd. The ḥadīth is in al-Sunan al-Kubrā as number (184).

Also narrated by Aḥmad (26779), (26783), (26784), (26785), and (27399) via multiple chains from al-Zuhrī, with it.

Also narrated by Aḥmad (26773) and (26782), and Abū Dāwūd (195) via the chain of Yaḥyā ibn Abī Kathīr, from Abū Salamah, with it.

See also the preceding ḥadīths before it.

Al-Sawīq: a food made from crushed wheat and barley.

That Umm Ḥabībah, the wife of the Prophet ﷺ, said to him — and he had drunk sawīq: "O son of my sister, perform wuḍū', for I heard the Messenger of Allah ﷺ say: 'Perform wuḍū' from what the fire has touched.'" (1)

‌‌123 - Chapter: Abandoning wuḍū' for what the fire has altered (2)

182 - Muḥammad ibn al-Muthannā informed us, saying: Yaḥyā narrated to us, from Jaʿfar ibn Muḥammad, from his father, from ʿAlī ibn al-Ḥusayn, from Zaynab bint Umm Salamah, from Umm Salamah, that the Messenger of Allah ﷺ ate a sheep's shoulder, then Bilāl (3) came to him, and he went out to the prayer without touching water. (4)

183 - Muḥammad ibn ʿAbd al-Aʿlā informed us, saying: Khālid narrated to us, saying: Ibn Jurayj narrated to us, from Muḥammad ibn Yūsuf, from Sulaymān ibn Yasār, who said: I entered upon Umm Salamah, and she narrated to me that the Messenger of Allah ﷺ would wake up in a state of janābah without having had a wet dream, and then he would fast. And she narrated to him along with this ḥadīth that she had placed near him —————————————————————————————
(1) Its marfūʿ portion is ṣaḥīḥ bi-ghayrihī, and its chain is acceptable for taḥsīn due to Abū Sufyān ibn Saʿīd, and the discussion of it has preceded in the previous ḥadīth. The rest of its narrators are trustworthy. The ḥadīth has preceded with the chain of al-Rabīʿ ibn Sulaymān (the author's shaykh) to al-Zuhrī, from ʿUmar ibn ʿAbd al-ʿAzīz, from ʿAbdullāh ibn Ibrāhīm ibn Qāriẓ, from Abū Hurayrah, as no. (173), and these two paths are among the preserved and authentic paths from al-Zuhrī, as al-Dāraquṭnī mentioned in al-ʿIlal 4/239.
(2) In (M) and the margins of (K), (H), and (YH): "touched."
(3) The phrase "then Bilāl came to him" is not in (H), and it is supplied in the margins of (K) and (YH).
(4) Its chain is ṣaḥīḥ. Yaḥyā is Ibn Saʿīd al-Qaṭṭān, and Jaʿfar ibn Muḥammad is al-Ṣādiq, and his father Muḥammad ibn ʿAlī is al-Bāqir. It is in al-Sunan al-Kubrā as no. (185). Aḥmad (26502) also narrated it from Yaḥyā ibn Saʿīd al-Qaṭṭān with this chain. Ibn Mājah (491) narrated it via Ḥātim ibn Ismāʿīl, from Jaʿfar ibn Muḥammad, with it. The following ḥadīth will come from another path from Umm Salamah, may Allah be pleased with her.

The Prophet ﷺ ate roasted foreleg meat, then stood up for prayer without performing ablution.

184 — Muhammad ibn ʿAbd al-Aʿlā informed us, saying: Khālid narrated to us, saying: Ibn Jurayj narrated to us, saying: Muhammad ibn Yūsuf narrated to me, from Ibn Yasār, from Ibn ʿAbbās, who said: I witnessed the Messenger of Allah ﷺ eat bread and meat, then stand up for prayer without performing ablution.

185 - ʿAmr ibn Manṣūr informed us, saying: ʿAlī ibn ʿAyyāsh narrated to us, saying: Shuʿayb narrated to us, from Muḥammad ibn al-Munkadir, who said:
I heard Jābir ibn ʿAbd Allāh say: The last of the two matters from the Messenger of Allah, peace and blessings be upon him, was the abandonment of ablution for what had been touched by fire.(1)
--------------------------------------------
= Also narrated by Aḥmad (3464) from ʿAbd al-Razzāq and Muḥammad ibn Bakr, from Ibn Jurayj, from Muḥammad ibn Yūsuf, from Sulaymān ibn Yasār, that he heard Ibn ʿAbbās and saw Abū Hurayrah performing ablution, so he said: Do you know from what I am performing ablution… and he mentioned the ḥadīth.
Also narrated by Mālik 1/25 – and via his chain Aḥmad (1988), al-Bukhārī (207), Muslim (354), Abū Dāwūd (187), the author in al-Sunan al-Kubrā (4673), and Ibn Ḥibbān (1143) and (1144) – from Zayd ibn Aslam, from ʿAṭāʾ ibn Yasār, from Ibn ʿAbbās, with it, and its wording is: …he ate a sheep's shoulder… except in Aḥmad, whose wording is: …he ate a shoulder. Ibn Ḥibbān titled the ḥadīth with his saying: The mention of the clarification that the shoulder which the Chosen One, peace and blessings be upon him, ate without performing ablution from it was only that of a sheep, not a camel's shoulder.
And there has preceded, in the commentary on the ḥadīth before it, the mention of the narration of the ḥadīth by ʿAṭāʾ ibn Yasār from Umm Salamah, and Ibn ʿAbd al-Barr cited in al-Tamhīd 3/329 these two narrations of ʿAṭāʾ and said: This is not a discrepancy concerning ʿAṭāʾ ibn Yasār in the chain of transmission; they are two sound ḥadīths.
(1) Its chain of transmission is sound; Shuʿayb: he is Ibn Abī Ḥamzah, and it is in al-Sunan al-Kubrā under number (188).
Also narrated by Abū Dāwūd (192) and Ibn Ḥibbān (1134) via the path of ʿAlī ibn ʿAyyāsh, with this chain of transmission.
Abū Ḥātim said – as in the ʿIlal of his son 1/64: This ḥadīth has a disordered text; it is only that the Prophet, peace and blessings be upon him, ate a shoulder and did not perform ablution. Thus did the trustworthy narrators narrate it from Ibn al-Munkadir from Jābir. And it is possible that Shuʿayb narrated it from memory and erred in it.
And Abū Dāwūd said following the ḥadīth: This is an abridgment of the first ḥadīth. End quote. Meaning the ḥadīth of Jābir to which Abū Ḥātim referred, and he cited a portion of it with its meaning, and Abū Dāwūd had narrated it before it.
And Ibn Ḥibbān said following the ḥadīth: This is an abridged report from a long ḥadīth, which Shuʿayb ibn Abī Ḥamzah abridged, mistakenly supposing the abrogation of the obligation of ablution for what had been touched by fire absolutely, whereas it is only the abrogation of the obligation of ablution for what had been touched by fire, excluding camel meat.
Al-Bukhārī has narrated (5457) from Jābir, may Allah be pleased with him, that he was asked about ablution for what had been touched by fire, and he said: No. In the time of the Prophet, peace and blessings be upon him, we did not find such food except rarely, and when we did find it, we had no napkins except our palms, forearms, and feet, then we would pray without performing ablution. =

124 - Chapter: Rinsing the mouth after eating Sawiq (barley gruel)

186 - Muhammad ibn Salamah and Al-Harith ibn Miskin informed us, the latter reading while I listened, and the wording is his, from Ibn al-Qasim who said: Malik — Ibn Anas — narrated to me, from Yahya ibn Sa'id, from Bushayr ibn Yasar, the freed slave of the Banu Harithah, that Suwayd ibn al-Nu'man informed him that he went out with the Messenger of Allah, peace and blessings be upon him, in the year of Khaybar. When they reached al-Sahba', which is at the edge of Khaybar, he prayed the afternoon prayer, then called for provisions. Nothing was brought except sawiq, so he ordered it to be moistened with water, and he ate and we ate. Then he stood for the sunset prayer, rinsed his mouth, and we rinsed our mouths, then he prayed without performing ablution.

125 - Chapter: Rinsing the mouth after drinking milk

187 - Qutaybah informed us, saying: Al-Layth narrated to us, from 'Uqayl, from al-Zuhri, from 'Ubayd Allah ibn 'Abd Allah —

On the authority of Ibn ʿAbbās, that the Prophet ﷺ drank milk, then called for water, rinsed his mouth, and then said: "Indeed, it has greasiness."(1)

126 - Chapter: Mentioning what necessitates the ritual bath (ghusl) and what does not necessitate it: The bathing of a disbeliever when he embraces Islam

188 - ʿAmr ibn ʿAlī informed us, saying: Yaḥyā narrated to us, saying: Sufyān narrated to us, from al-Agharr — who is Ibn al-Ṣabbāḥ — from Khalīfah ibn Ḥuṣayn, from Qays ibn ʿĀṣim, that he embraced Islam, and the Prophet ﷺ commanded him to bathe with water and lotus leaves (sidr).(2)

--------------------------------------------
(1) Its chain of transmission is authentic. Qutaybah: he is Ibn Saʿīd, and al-Layth: he is Ibn Saʿd, and ʿUqayl: he is Khālid al-Aylī, and ʿUbayd Allāh ibn ʿAbd Allāh: he is Ibn ʿUtbah ibn Masʿūd. It is in "al-Sunan al-Kubrā" under number (190).
Al-Bukhārī (211), Muslim (358), Abū Dāwūd (196), al-Tirmidhī (89), and Ibn Ḥibbān (1159) also narrated it via the path of Qutaybah ibn Saʿīd with this chain, and al-Bukhārī paired Yaḥyā ibn Bukayr with Qutaybah.
Aḥmad (3123) narrated it from Ḥajjāj ibn Muḥammad al-Miṣṣīṣī, from al-Layth ibn Saʿd, with it.
Aḥmad also narrated it (1951), (2007), and (3538), and al-Bukhārī (5609), Muslim (358), Ibn Mājah (498), and Ibn Ḥibbān (1158) via multiple paths, from al-Zuhrī, with it.
(2) Its narrators are trustworthy. Yaḥyā: he is Ibn Saʿīd al-Qaṭṭān, and Sufyān: he is al-Thawrī. It is in "al-Sunan al-Kubrā" under number (191).
Ibn Ḥibbān (1240) also narrated it via the path of ʿAmr ibn ʿAlī, with this chain.
There is a discrepancy regarding it from Sufyān:
Aḥmad (20611) and al-Tirmidhī (605) narrated it via the path of ʿAbd al-Raḥmān ibn Mahdī, and Abū Dāwūd (355) from Muḥammad ibn Kathīr al-ʿAbdī, and the author via the path of Yaḥyā al-Qaṭṭān as in this narration — all three of them from Sufyān al-Thawrī, with it. Al-Tirmidhī said: A ḥasan ḥadīth that we only know from this path.
Aḥmad (20615) narrated it from Wakīʿ, and Yaʿqūb ibn Sufyān in "al-Maʿrifah wa al-Tārīkh" 3/187 from Qabīṣah — both of them from Sufyān, from al-Agharr, from Khalīfah ibn Ḥuṣayn, from his father, that his grandfather Qays ibn ʿĀṣim embraced Islam... the ḥadīth. They added in its chain: "from his father" between Khalīfah and his grandfather. =

127 - Chapter: Washing of a disbeliever when he wishes to embrace Islam

189 - Qutaybah ibn Sa'id informed us, saying: al-Layth narrated to us, from Sa'id ibn Abi Sa'id, that he heard Abu Hurayrah say: Thumamah ibn Uthal al-Hanafi went to a palm grove near the mosque, washed himself, then entered the mosque and said: "I bear witness that there is no god but Allah, and that Muhammad is His servant and His Messenger. O Muhammad, by Allah, there was no face on earth more hateful to me than your face, yet now your face has become the most beloved of all faces to me. Your horsemen captured me while I was intending to perform 'Umrah, so what do you think?" The Messenger of Allah, peace and blessings be upon him, gave him glad tidings and commanded him to perform 'Umrah. Abridged.