122 - Chapter: On Performing Ablution for What Fire Has Touched

171 - Ishaq ibn Ibrahim informed us, Ismail and Abd al-Razzaq informed us, they said: Ma'mar narrated to us, from al-Zuhri, from Umar ibn Abd al-Aziz, from Ibrahim ibn Abd Allah ibn Qariz, from Abu Hurayrah, who said: I heard the Messenger of Allah, peace and blessings be upon him, say: "Perform ablution for what fire has touched."(1)

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= {or you have touched women}, then Habib was not alone in this, for others followed him in it, and the hadith is in the Musnad of Ahmad (25766), and the detailed discussion of this matter may be seen in the commentary on it.

As for the second hadith, Habib was also followed in it, and its citation and commentary may be seen in the hadith of the Musnad (24145).

(1) A sound hadith, and this chain is good on account of Ibrahim ibn Abd Allah ibn Qariz, for he is truthful and good in hadith. It is also said: Abd Allah ibn Ibrahim ibn Qariz, and it is said: Abd Allah ibn Qariz, as in the two hadiths that follow, and it is also said: Ibrahim ibn Qariz, attributed to his grandfather, as in the 'Ilal of al-Daraqutni 4/238. Ibn Hajar said in his Tahdhib: Ibn Abi Hatim made Ibrahim ibn Abd Allah ibn Qariz and Abd Allah ibn Ibrahim ibn Qariz two separate entries, but the truth is that they are one and the same, and the discrepancy in this is from al-Zuhri and others. Ibn Ma'in said: Al-Zuhri used to err regarding him. End quote. Ismail is Ibn Ulayyah, and Abd al-Razzaq is Ibn Hammam, and Ma'mar is Ibn Rashid, and al-Zuhri is Muhammad ibn Shihab. The hadith is in al-Sunan al-Kubra under number (179).

It is also in the Musannaf of Abd al-Razzaq (667) - and from him Ahmad (7605) also cited it - with his chain to Ibrahim ibn Abd Allah ibn Qariz, who said: I passed by Abu Hurayrah while he was performing ablution, and he said: Do you know from what I am performing ablution? From pieces of dried cheese that I ate... and he mentioned the hadith, and a similar account to this story will come after a hadith.

Ahmad also cited it (9519), and Ibn Hibban (1146) via the path of Ismail ibn Ulayyah, from him.

And in both of their versions there is a similar account to the aforementioned story.

Ahmad also cited it (7675), (10071), and (10204), and Muslim (352), and Ibn Hibban (1147) via multiple paths, from al-Zuhri, from him, and in some of them: Abd Allah ibn Ibrahim ibn Qariz, and in some of them: Ibrahim ibn Qariz, and in some of them: Ibn Qariz, without being named. =