📘 সুনানুন নাসাঈ - ত্বর রিসালাহ (আন-নাসায়ী - মৃত্যু 303 হিজরী)

249 - Muhammad ibn Abdullah ibn Yazid informed us, saying: Sufyan narrated to us, from Hisham ibn 'Urwa, from his father, from 'A'isha, that the Messenger of Allah, peace and blessings be upon him, would soak his head [with water], then pour water over it three times.

Chapter 158: Mention of what suffices the person in a state of major ritual impurity (junub) regarding pouring water over his head

250 - Qutayba informed us, saying: Abu al-Ahwas narrated to us, from Abu Ishaq, from Sulayman ibn Surad, from Jubayr ibn Mut'im, who said: They disputed about the ritual bath (ghusl) in the presence of the Messenger of Allah, peace and blessings be upon him. Some of the people said: "I wash such-and-such." The Messenger of Allah, peace and blessings be upon him, said: "As for me, I pour three handfuls of water over my head."

159 - Chapter: Mentioning the ruling on washing after menstruation

251 - Abdullah ibn Muhammad ibn Abd al-Rahman informed us, saying: Sufyan narrated to us, from Mansur — who is Ibn Safiyyah — from his mother, from Aisha, that a woman asked the Prophet, peace and blessings be upon him, about washing after menstruation. He told her how to wash, then said: "Take a piece of cotton perfumed with musk and purify yourself with it." She said: "How do I purify myself with it?" He covered his face, then said: "Glory be to Allah! Purify yourself with it." Aisha said: So I pulled the woman aside and said: "Follow the traces of the blood with it."

160 - Chapter: Abandoning ablution after the major ritual washing (ghusl)

252 - Ahmad ibn Uthman ibn Hakim informed us, saying: My father narrated to us, al-Hasan — who is Ibn Salih — narrated to us, from Abu Ishaq. Likewise, Amr ibn Ali narrated to us, saying: Abd al-Rahman narrated to us...

He said: We were told by Sharīk, from Abū Isḥāq, from al-Aswad, from ʿĀʾishah, who said: The Messenger of Allah, peace and blessings be upon him, did not perform ablution after the bath (ghusl).

161 - Chapter: Washing the two feet in a place other than where one bathes

253 - ʿAlī ibn Ḥujr informed us, saying: ʿĪsā informed us, from al-Aʿmash, from Sālim, from Kurayb, from Ibn ʿAbbās, who said: My aunt Maymūnah told me, saying: I prepared for the Messenger of Allah, peace and blessings be upon him, his bath from major impurity (janābah). He washed his hands twice or three times, then put his right hand into the vessel and poured water with it over his private parts, then washed them with his left hand. Then he struck his left hand on the ground and rubbed it vigorously. Then he performed the ablution (wuḍūʾ) for prayer. Then he poured over his head three handfuls, each the fill of his palm.

Then he washed the rest of his body, then he moved away from his place and washed his feet. She said: Then I brought him a towel, but he refused it.

162 - Chapter: Refraining from using a towel after the ritual bath (ghusl)

254 - Muhammad ibn Yahya ibn Ayyub ibn Ibrahim informed us, saying: Abdullah ibn Idris narrated to us, from al-A'mash, from Salim, from Kurayb, from Ibn Abbas, that the Prophet, peace be upon him, performed the ritual bath (ghusl), and a towel was brought to him, but he did not touch it, and he kept wiping the water off like this.

163 - Chapter: The ablution of a person in a state of major ritual impurity (junub) when he wants to eat

255 - Humayd ibn Mas'adah informed us, from Sufyan ibn Habib, from Shu'bah. Likewise: 'Amr ibn 'Ali informed us, saying: Yahya and 'Abd al-Rahman narrated to us, from Shu'bah, from al-Hakam, from Ibrahim, from al-Aswad, from 'A'ishah, who said: The Prophet, peace and blessings be upon him — and 'Amr said: The Messenger of Allah, peace and blessings be upon him — when he wanted to eat or sleep while in a state of major ritual impurity, he would perform ablution. 'Amr added in his narration: his ablution for prayer.

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And Ibn Sa'd corroborated him in "al-Tabaqat" 1/332, narrating it from 'Abdullah ibn Idris with his chain of transmission to Ibn 'Abbas, who said: I spent the night at my aunt Maymunah's house, and the Messenger of Allah, peace and blessings be upon him, got up and performed a full bath (ghusl)… and he mentioned something similar.

Muslim also recorded it (317): (38) from Abu Bakr ibn Abi Shaybah, from 'Abdullah ibn Idris, with his chain of transmission to Ibn 'Abbas, from Maymunah, with it, thus making it a hadith of Maymunah, and that is the preserved version as noted in "Tuhfat al-Ashraf" 5/204, and it has preceded in the hadith before this one.

His saying: "and he would say with the water," meaning: he would wipe it off his body. Al-Sindi said this.

(1) His saying: "while in a state of major ritual impurity" — it is not in (R), and it appears in the margin of (Q) with a mark indicating a variant copy.

(2) Its narrators are trustworthy. Yahya: he is Ibn Sa'id al-Qattan. 'Abd al-Rahman: he is Ibn Mahdi. Al-Hakam: he is Ibn 'Utaybah. Ibrahim: he is Ibn Yazid al-Nakha'i. Al-Aswad: he is Ibn Yazid al-Nakha'i. And it is in "al-Sunan al-Kubra" (249).

Shu'bah retracted his statement "eat" in this hadith, as Imam Ahmad mentioned from Yahya al-Qattan. Ahmad said: That is because no one else says it; it is only concerning sleep. Ibn Rajab transmitted this in "al-Fath" 1/350, and something similar will come from Ahmad.

Ahmad also recorded it (25584), and Abu Dawud (224) via the route of Yahya al-Qattan with this chain of transmission, and in Ahmad's narration the word "eat" is not present, but he mentioned it after the hadith from Waki' and Muhammad ibn Ja'far, and at the end he transmitted Yahya's statement: Shu'bah abandoned the hadith of al-Hakam concerning the person in major ritual impurity: "when he wanted to eat, he performed ablution." End quote. So it appears that Yahya's narration from Shu'bah in Ahmad's version was after Shu'bah had abandoned this word from the hadith, and Allah knows best.

Ahmad also recorded it (24949) and (25597), and Muslim (305): (22), and Ibn Majah (591) via multiple routes, from Shu'bah, with it. Ibn Majah limited it to mentioning the ablution when eating, and the hadiths that follow after it should be consulted.

164 - Chapter: The person in a state of major ritual impurity (junub) limiting himself to washing his hands when he wants to eat

256 - Muhammad ibn 'Ubayd ibn Muhammad informed us, saying: 'Abdullah ibn al-Mubarak narrated to us, from Yunus, from al-Zuhri, from Abu Salama, from 'A'ishah, that when the Messenger of Allah, peace and blessings be upon him, wanted to sleep while in a state of major ritual impurity, he would perform ablution (wudu'), and when he wanted to eat, he would wash his hands.(1)

165 - Chapter: The person in a state of major ritual impurity (junub) limiting himself to washing his hands when he wants to eat or drink (2)

257 - Suwayd ibn Nasr informed us, 'Abdullah informed us, from Yunus, from al-Zuhri, from Abu Salama, that 'A'ishah said: When the Messenger of Allah, peace and blessings be upon him, wanted to sleep while in a state of major ritual impurity, he would perform ablution, and when he wanted to eat or drink—she said: he would wash his hands, then eat or (3) drink.(4)

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(1) Its chain of transmission is authentic. 'Abdullah is Ibn al-Mubarak, Yunus is Ibn Yazid al-Ayli, al-Zuhri is Muhammad ibn Muslim ibn Shihab, and Abu Salama is Ibn 'Abd al-Rahman ibn 'Awf. It is in "al-Sunan al-Kubra" as number (250).
Ahmad (24872), Abu Dawud (223), Ibn Majah (593), and Ibn Hibban (1218) also narrated it via multiple paths, from 'Abdullah ibn al-Mubarak, with this chain. In Ahmad's version: "that he eats and drinks," which will come in the following narration, and Ibn Majah limited it to mentioning the washing of the hands when eating.
Abu Dawud said: Ibn Wahb narrated it from Yunus, and made the story of eating a statement of 'A'ishah alone. Ibn Rajab said in "al-Fath" 1/352: Abu Dawud declared it defective on that basis.
There is disagreement regarding it from Yunus, and this disagreement is discussed in the commentary on the hadith of "al-Musnad" (24872).
Ahmad (24083), Abu Dawud (222), and the author in "al-Sunan al-Kubra" (8994) also narrated it via Sufyan ibn 'Uyaynah, and Ahmad also (25646) via Ibn Jurayj, and the author as will come at number (258) via al-Layth—all three from al-Zuhri, with it, mentioning the ablution when sleeping while in a state of major ritual impurity. See what follows.
(2) In (Q), (K), (YH), and the margin of (H): when he wants to drink.
(3) In (K) and the margin of (YH), and above it in (M): and.
(4) Its chain of transmission is authentic, and it is a repetition of the previous one with the addition: "or drink." It is in "al-Sunan al-Kubra" as numbers (251) and (8996).

166 - Chapter: The Ablution of One in a State of Major Ritual Impurity (Junub) When He Wants to Sleep

258 - Qutaybah ibn Sa'id informed us, saying: Al-Layth narrated to us, from Ibn Shihab, from Abu Salamah ibn 'Abd al-Rahman, from 'A'ishah, who said: When the Messenger of Allah, peace and blessings be upon him, wanted to sleep while in a state of major ritual impurity (junub), he would perform the ablution (wudu') for prayer before sleeping.

259 - 'Ubayd Allah ibn Sa'id informed us, saying: Yahya narrated to us, from 'Ubayd Allah, who said: Nafi' informed me, from 'Abd Allah ibn 'Umar, that 'Umar said: O Messenger of Allah, may one of us sleep while in a state of major ritual impurity (junub)? He said: "If he performs ablution (wudu')."

167 - Chapter: The ablution of the one in a state of major ritual impurity (junub) and washing his penis if he wishes to sleep

260 - Qutaybah informed us, from Malik, from 'Abdullah ibn Dinar, from Ibn 'Umar, who said: 'Umar mentioned to the Messenger of Allah, peace and blessings be upon him, that he was afflicted by major ritual impurity during the night. The Messenger of Allah, peace and blessings be upon him, said: "Perform ablution, wash your penis, then sleep."

168 - Chapter: Concerning the one in a state of major ritual impurity if he does not perform ablution

261 - Ishaq ibn Ibrahim informed us, saying: Hisham ibn 'Abd al-Malik informed us, saying: Shu'bah informed us. Likewise: 'Ubaydullah ibn Sa'id informed us, saying: Yahya narrated to us, from Shu'bah — and the wording is his — from 'Ali ibn Mudrik, from Abu Zur'ah, from 'Abdullah ibn Nujayy, from his father, from 'Ali, may Allah be pleased with him, from the Prophet, peace and blessings be upon him, who said: "The angels do not enter a house in which there is a picture, a dog, or a person in a state of major ritual impurity."

169 - Chapter on the one in a state of major ritual impurity (junub) when he wishes to return [to intercourse]

262 - Al-Husayn ibn Hurayth informed us, Sufyan narrated to us, from 'Asim, from Abu al-Mutawakkil, from Abu Sa'id, from the Prophet, peace and blessings be upon him, who said: "If one of you wishes to return, let him perform ablution (wudu')."

170 - Chapter on approaching women before performing the ritual bath (ghusl)

263 - Ishaq ibn Ibrahim and Ya'qub ibn Ibrahim informed us — and the wording is Ishaq's — they said: Isma'il ibn Ibrahim narrated to us, from Humayd al-Tawil, from Anas ibn Malik, that the Messenger of Allah, peace and blessings be upon him, went around to his wives in one night with a single ghusl.

264 — Muhammad ibn ʿUbayd informed us, saying: ʿAbd Allāh ibn al-Mubārak narrated to us, Maʿmar informed us, from Qatādah, from Anas, that the Messenger of Allāh (peace and blessings be upon him) used to go around to his wives with a single ghusl.

171 — Chapter: Preventing the one in a state of janābah from reading the Qur’an

265 — ʿAlī ibn Ḥujr informed us, saying: Ismāʿīl ibn Ibrāhīm informed us, from Shuʿbah, from ʿAmr ibn Murrah, from ʿAbd Allāh ibn Salamah, who said:
I came to ʿAlī, I and two men, and he said: The Messenger of Allāh (peace and blessings be upon him) used to come out of the privy, then recite the Qur’an, and eat meat with us. Nothing prevented him from the Qur’an except janābah.

266 - Muhammad ibn Ahmad Abu Yusuf al-Saydalani al-Raqqi informed us, saying: Isa ibn Yunus narrated to us, saying: al-A'mash narrated to us, from Amr ibn Murrah, from Abdullah ibn Salamah, from Ali, who said: The Messenger of Allah, peace and blessings be upon him, used to recite the Qur'an in every state except that of major ritual impurity (janabah).

172 - Chapter on the touching and sitting with one who is in a state of major ritual impurity

267 - Ishaq ibn Ibrahim informed us, Jarir informed us, from al-Shaybani, from Abu Burdah, from Hudhayfah, who said: When the Messenger of Allah, peace and blessings be upon him, met a man from among his companions, he would touch him (or: wipe over him) and supplicate for him. He said: One day I saw him in the early morning, so I turned away from him. Then I came to him when...

The day had advanced, and he said: "I saw you, and you turned away from me." I said: "I was in a state of major ritual impurity (junub), and I feared that you might touch me." The Messenger of Allah, peace and blessings be upon him, said: "Indeed, the Muslim does not become impure."

268 - Ishaq ibn Mansur informed us, Yahya reported to us, he said: Mis'ar narrated to us, he said: Wasil narrated to me, from Abu Wa'il, from Hudhayfah, that the Prophet, peace and blessings be upon him, met him while he was in a state of major ritual impurity (junub), and he reached out to me. I said: "I am junub." He said: "Indeed, the Muslim does not become impure."

269 - Humaid ibn Mas'adah informed us, saying: Bishr — meaning Ibn al-Mufaddal — narrated to us, saying: Humaid narrated to us, from Bakr, from Abu Rafi', from Abu Hurairah, that the Prophet, peace and blessings be upon him, met him on one of the roads of Medina while he was in a state of major ritual impurity (junub), so he slipped away from him and performed the ritual bath (ghusl). The Prophet, peace and blessings be upon him, missed him, and when he came, he said: "Where were you, O Abu Hurairah?" He said: "O Messenger of Allah, you met me while I was in a state of major ritual impurity, and I disliked sitting with you until I had bathed." He said: "Glory be to Allah! Indeed, the believer does not become impure."

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Also narrated by Ibn Majah (535) from Ishaq ibn Mansur, with this chain of transmission.
Also narrated by Ahmad (23264), Abu Dawud (230), and Ibn Hibban (1369) via Yahya al-Qattan, with it.
Also narrated by Ahmad (23417), Muslim (372), and Ibn Majah (535) via Waki', from Mis'ar, with similar wording.

(1) Thus in (K) and (M), and likewise in the author's "Al-Sunan al-Kubra" (259) and "Tuhfat al-Ashraf" (14648). In (R) and (H), and above it in (M), it appears as: Qutaibah ibn Sa'id, and that appears to be an error, for Qutaibah is not mentioned among the narrators from Bishr ibn al-Mufaddal in "Tahdhib al-Kamal," nor is Bishr mentioned among Qutaibah's teachers therein. And Allah knows best.
(2) In (R), (M), and the margin of (K): "so he went and bathed," and in the margin of (YH): "so he went," instead of "away from him."
(3) In (R): "he came to him."
(4) Its chain of transmission is authentic. Humaid: he is Ibn Abi Humaid al-Tawil, and Bakr: he is Ibn Abdullah al-Muzani, and Abu Rafi': he is Nufai' al-Sa'igh. It is in "Al-Sunan al-Kubra" under number (259).
Also narrated by Abu Dawud (231) from Musaddad, from Bishr ibn al-Mufaddal, with this chain of transmission, and he paired Yahya al-Qattan with Bishr.
Also narrated by Ahmad (7211), (8968), and (10085), al-Bukhari (283) and (285), Muslim (371), al-Tirmidhi (121), Ibn Majah (534), and Ibn Hibban (1259) via multiple paths, from Humaid, with it. Al-Tirmidhi said: A hasan sahih hadith. End quote. "Bakr ibn Abdullah" has fallen out of Sahih Muslim, and Ibn Hajar mentioned in "Al-Nukat al-Ziraf" 10/385 that it was omitted from most copies, and it is confirmed in some of them from the narration of certain Maghribi scholars.

173 - Chapter: On Employing a Menstruating Woman

270 - Muhammad ibn al-Muthanna informed us, saying: Yahya ibn Sa'id narrated to us, from Yazid ibn Kaysan, who said: Abu Hazim narrated to me, who said:
Abu Hurayrah said: While the Messenger of Allah, peace and blessings be upon him, was in the mosque, he said: "O A'ishah, hand me the garment." She said: "Indeed, I am not praying." He said: "It is not in your hand." So she handed it to him.

271 - Qutaybah ibn Sa'id informed us, from 'Abidah, from al-A'mash. Likewise: Ishaq ibn Ibrahim informed us, saying: Jarir narrated to us, from al-A'mash, from Thabit ibn 'Ubayd, from al-Qasim ibn Muhammad,
from A'ishah, who said: The Messenger of Allah, peace and blessings be upon him, said: "Hand me the khumrah from the mosque." She said: "Indeed, I am menstruating." So the Messenger of Allah, peace and blessings be upon him, said: "Your menstruation is not in your hand."

272 — Isḥāq ibn Ibrāhīm informed us, saying: Abū Muʿāwiyah narrated to us, from al-Aʿmash, with this same chain of transmission, a similar report.(1)

174 — Chapter: A Menstruating Woman Spreading a Small Prayer Mat in the Mosque

273 — Muḥammad ibn Manṣūr informed us, from Sufyān, from Manbūdh, from his mother, that Maymūnah said: The Messenger of Allah, peace and blessings be upon him, would place his head in the lap of one of us, and he would recite the Qurʾān while she was menstruating. And one of us would take the small prayer mat(2) to the mosque and spread it out while she was menstruating.(3)

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(1) Its chain of transmission is sound. Abū Muʿāwiyah: he is Muḥammad ibn Khāzim al-Ḍarīr. His narration is found in Aḥmad (24184) and (25919), Muslim (298), and Abū Dāwūd (261), and its mention has preceded in the previous ḥadīth. It is in al-Sunan al-Kubrā under number (262), combined with the narration of Isḥāq ibn Ibrāhīm, from Jarīr, from al-Aʿmash, with it.

(2) In (M) and the margins of (K), (H), and (YH): "with his small prayer mat." This wording will appear again in its repetition at (385).

(3) Sound due to corroborating evidence, though this chain of transmission is weak due to the unknown status of the mother of Manbūdh, as only her son Manbūdh narrated from her. The rest of its narrators are trustworthy. Sufyān: he is Ibn ʿUyaynah. Manbūdh: he is Ibn Abī Sulaymān; it is said his name was Sulaymān, and Manbūdh was a nickname. It is in al-Sunan al-Kubrā under number (263). Aḥmad also recorded it (26810) and (26811, abridged) from Sufyān ibn ʿUyaynah, with this chain of transmission, and in the first narration there is a story of Ibn ʿAbbās with Maymūnah. Aḥmad also recorded it (26834) via Ibn Jurayj, from Manbūdh, with it, and in it there is also a story of Ibn ʿAbbās with Maymūnah.

175 - Chapter: On a man reciting the Qur'an while his head is in the lap of his wife who is menstruating

274 - Ishaq ibn Ibrahim and Ali ibn Hujr informed us—and the wording is his—both said: Sufyan informed us, from Mansur, from his mother, from Aisha, who said: The head of the Messenger of Allah, peace and blessings be upon him, was in the lap of one of us while she was menstruating, and he was reciting the Qur'an.

176 - Chapter: On a menstruating woman washing her husband's head

275 - Amr ibn Ali informed us: Yahya narrated to us: Sufyan narrated to us, saying: Mansur narrated to me, from Ibrahim, from al-Aswad, from Aisha, who said: The Prophet, peace and blessings be upon him, would incline his head toward me while he was in i'tikaf, and I would wash it while I was menstruating.

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The first portion of the hadith has a corroborating witness from the hadith of Aisha, may Allah be pleased with her, which follows it, and its chain is sound. The second portion has a corroborating witness also from the hadith of Aisha, which preceded in the two hadiths before it, and from the hadith of Abu Hurayrah before those two, and their chains are sound. The hadith will be repeated with its chain and text at number (385).

(1) The word "both said" is from (R) and (M).
(2) In (M) and the margins of (K) and (YH): "reading." This is the narration of its repetition at (381).
(3) Its chain is sound. Sufyan is Ibn Uyaynah, and Mansur is Ibn Abd al-Rahman al-Hajabi, and his mother is Safiyyah bint Shaybah. It is in "Al-Sunan al-Kubra" at number (264).
It was also narrated by Ahmad (24862), (25030), (25153), (25246), (25247), (25573), (25683), and (26221); al-Bukhari (297) and (7549); Muslim (301); Abu Dawud (260); Ibn Majah (634); and Ibn Hibban (798) and (1366), through various paths from Mansur, with this chain, in similar wording.
The hadith will be repeated with its chain and text at number (381).
(4) In (R) and above it in (M): "would bring near," which is the narration of its repetition at (387).
(5) In the margin of (Q): "with his head." (a variant).
(6) Its chain is sound. Yahya is Ibn Sa'id al-Qattan, and Sufyan is al-Thawri, and Mansur is =

276 - Muhammad ibn Salamah informed us, saying: Ibn Wahb narrated to us, from 'Amr ibn al-Harith — and he mentioned another — from Abu al-Aswad, from 'Urwah, from 'A'ishah, who said: The Messenger of Allah, peace and blessings be upon him, would bring his head out to me from the mosque while he was in seclusion (i'tikaf), and I would wash it while I was menstruating.

277 - Qutaybah ibn Sa'id informed us, from Malik, from Hisham ibn 'Urwah, from his father, from 'A'ishah, who said: I used to comb the hair of the Messenger of Allah, peace and blessings be upon him, while I was menstruating.

278 — Qutaybah ibn Saʿīd informed us, from Mālik. And ʿAlī ibn Shuʿayb informed us, saying: Maʿn narrated to us, saying: Mālik narrated to us, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah, similar to that.

177 — Chapter: The eating together with a menstruating woman and drinking from her leftover

279 — Qutaybah informed us, saying: Yazīd — and he is Ibn al-Miqdām ibn Shurayḥ ibn Hāniʾ — narrated to us, from his father, from his father Shurayḥ, from ʿĀʾishah: I asked her: “May a woman eat with her husband while she is menstruating?” She said: “Yes. The Messenger of Allah, peace and blessings be upon him, would invite me and I would eat with him while I was menstruating. He would take a bone with meat on it and urge me to eat from it, so I would eat from it, then put it down. Then he would take it and eat from it, and place his mouth where I had placed my mouth on the bone. And he would call for a drink and urge me to drink from it before he drank.”

From it, then I take it and drink from it, then I put it down, and he takes it and drinks from it, and places his mouth where I placed my mouth on the cup.

280 — Ayyub ibn Muhammad al-Wazzan informed us, saying: Abdullah ibn Ja'far narrated to us, saying: Ubaydullah ibn Amr narrated to us, from al-A'mash, from al-Miqdam ibn Shurayh, from his father, from Aisha, who said: The Messenger of Allah, peace and blessings be upon him, used to place his mouth on the spot from which I drank, and he would drink from the remainder of my drink while I was menstruating.

Chapter 178 — On benefiting from the leftover of a menstruating woman

281 — Muhammad ibn Mansur informed us, saying: Sufyan narrated to us, from Mis'ar, from al-Miqdam ibn Shurayh, from his father, who said:

I heard 'A'ishah say: The Messenger of Allah (peace and blessings of Allah be upon him) would hand me the vessel, and I would drink from it while I was menstruating, then I would give it back to him, and he would seek the place of my mouth and put his mouth upon it.

282 — Mahmud ibn Ghaylan informed us, saying: Waki' informed us, saying: Mis'ar and Sufyan informed us, from al-Miqdam ibn Shurayh, from his father, from 'A'ishah, who said: I would drink while I was menstruating and hand the vessel to the Prophet (peace and blessings of Allah be upon him), and he would put his mouth upon the place of my mouth and drink. And I would gnaw meat from a bone while I was menstruating, and hand it to the Prophet (peace and blessings of Allah be upon him), and he would put his mouth upon the place of my mouth.

Chapter 179: On lying beside a menstruating woman

283 — Isma'il ibn Mas'ud informed us, saying: Khalid informed us, saying: Hisham informed us. (Another chain:) And 'Ubayd Allah ibn Sa'id and Ishaq ibn Ibrahim informed us, both saying: Mu'adh ibn Hisham informed us — and the wording is his — saying: My father informed me, from Yahya, saying: Abu Salamah informed us, that Zaynab bint Abi Salamah told him...