📘 সুনানুন নাসাঈ - ত্বর রিসালাহ (আন-নাসায়ী - মৃত্যু 303 হিজরী)

9 - Chapter: The Remnants of a Menstruating Woman's Drink

341 - 'Amr ibn 'Ali informed us, saying: 'Abd al-Rahman narrated to us, from Sufyan, from al-Miqdam ibn Shuraih, from his father, from 'A'ishah, may Allah be pleased with her, who said: "I would gnaw meat from a bone, and the Messenger of Allah, may Allah's peace and blessings be upon him, would place his mouth where I had placed mine while I was menstruating. And I would drink from a vessel, and he would place his mouth where I had placed mine while I was menstruating."

10 - Chapter: The Concession Regarding a Woman's Leftover Water

342 - Harun ibn 'Abd Allah informed us, saying: Ma'n narrated to us, saying: Malik narrated to us, from Nafi', from Ibn 'Umar, who said: "Men and women used to perform ablution together during the time of the Messenger of Allah, may Allah's peace and blessings be upon him."

11 - Chapter: The Prohibition of Using a Woman's Leftover Ablution Water

343 - 'Amr ibn 'Ali informed us, saying: Abu Dawud narrated to us, saying: Shu'bah narrated to us, from 'Asim al-Ahwal, who said: I heard Abu Hajib — Abu 'Abd al-Rahman said: his name is Sawadah ibn 'Asim — from al-Hakam ibn 'Amr, that the Messenger of Allah, may Allah's peace and blessings be upon him, forbade a man from performing ablution with the leftover water of a woman's ablution.

12 - Chapter: The concession regarding the bathing of a person in a state of major ritual impurity (junub)

344 - Qutaybah informed us, saying: al-Layth narrated to us, from Ibn Shihab, from 'Urwah, from 'A'ishah, that she used to bathe with the Messenger of Allah, peace and blessings be upon him, from a single vessel.

13 - Chapter: The amount of water sufficient for a person for ablution (wudu') and bathing (ghusl)

345 - 'Amr ibn 'Ali informed us, saying: Yahya ibn Sa'id narrated to us, saying: Shu'bah narrated to us, saying: 'Abdullah ibn 'Abdullah ibn Jabr narrated to me, saying: I heard Anas ibn Malik say: The Messenger of Allah, peace and blessings be upon him, used to perform ablution with a makkuk (a small measure),

He would perform ritual washing (ghusl) with five makākī (measures).

346 — Hārūn ibn Isḥāq al-Kūfī informed us, saying: ʿAbadah — meaning Ibn Sulaymān — narrated to us, from Saʿīd, from Qatādah, from Ṣafiyyah bint Shaybah, from ʿĀʾishah, that the Messenger of Allah (peace and blessings of Allah be upon him) would perform ablution (wuḍūʾ) with a mudd, and would perform ritual washing (ghusl) with approximately a ṣāʿ.

347 - Abu Bakr ibn Ishaq informed us, saying: Al-Hasan ibn Musa narrated to us, Shayban narrated to us, from Qatadah, from Al-Hasan, from his mother, from 'A'ishah, who said: "The Messenger of Allah (peace and blessings be upon him) used to perform ablution with a mudd (of water), and he used to perform the major ritual bath with a sa' (of water)."

* * *

Her hadith has already been cited under number (227) — and it is in the Sahih — that her foster brother asked her about the Prophet's (peace and blessings be upon him) major ritual bath, so she called for a vessel containing water measuring about a sa' ... and the rest of the hadith. See also the hadith that follows.

(1) A sound hadith, and this chain is good on account of Umm Al-Hasan — who is Al-Basri — and her name is Khayrah. A group narrated from her, and Ibn Hibban mentioned her in "Al-Thiqat" 4/216. All the compilers of the hadith collections narrated from her except Al-Bukhari. The rest of its narrators are trustworthy. Abu Bakr ibn Ishaq: he is Muhammad ibn Ishaq al-Saghani, and Shayban is Ibn 'Abd al-Rahman al-Nahwi.

Ahmad also recorded it (26393) from Al-Hasan ibn Musa al-Ashayyab, with this chain.
Ahmad also recorded it (25816) via the route of Yunus ibn 'Ubayd, from Al-Hasan, who said: A man said: I said to 'A'ishah: "How much water sufficed the Messenger of Allah (peace and blessings be upon him) for his major ritual bath from janabah?" She said: So she called for a vessel which I estimated to be a sa' by your sa' (measure).
See also the hadith preceding this one.

3 - The Book of Menstruation and Istihadah from Al-Mujtaba

1 - Chapter: The Beginning of Menstruation, and Whether Menstruation Is Called Nifas

348 - Ishaq ibn Ibrahim informed us, Sufyan informed us, from Abd al-Rahman ibn al-Qasim ibn Muhammad ibn Abi Bakr al-Siddiq, from his father, from Aisha who said: We set out with the Messenger of Allah, peace and blessings be upon him, and we saw nothing but the Hajj. When we were at Sarif, I menstruated. The Messenger of Allah, peace and blessings be upon him, entered upon me while I was weeping and said: "What is the matter with you? Have you begun your nifas?" I said: Yes. He said: "This is a matter that Allah, Mighty and Majestic, has decreed upon the daughters of Adam. So perform what the pilgrim performs, except do not circumambulate the House."

2 - Chapter: Mention of Istihadah, and the Coming and Going of the Blood

349 - Imran ibn Yazid informed us, he said: Ismail ibn Abdullah — and he is Ibn Sama'ah — narrated to us, he said: Al-Awza'i narrated to us, he said: Yahya ibn Sa'id narrated to us, he said: Hisham ibn Urwah informed me, from Urwah, that Fatimah bint Qays, of the Banu Asad of Quraysh, came to the Messenger of Allah, peace and blessings be upon him, and mentioned that she was experiencing istihadah. She claimed that he said to her: "That is only a vein. When the menstruation comes, leave off the prayer, and when it goes, perform ghusl, wash the blood from yourself, then pray."

350 - Hisham ibn Ammar informed us, he said: Sahl ibn Hashim narrated to us, he said: Al-Awza'i narrated to us, from al-Zuhri, from Urwah, from Aisha, that the Prophet, peace and blessings be upon him, said: "When the menstruation comes, leave off the prayer, and when it goes, perform ghusl."

351 - Qutaybah informed us, saying: Al-Layth narrated to us, from Ibn Shihab, from 'Urwah, from 'A'ishah, who said: Umm Habibah bint Jahsh asked the Messenger of Allah, peace and blessings be upon him, for a ruling, saying: O Messenger of Allah, I experience prolonged uterine bleeding (istihadah). He said: "That is a vein, so perform ghusl and then pray." She would perform ghusl before every prayer.

3 - Chapter: A woman who has known days each month during which she menstruates

352 - Qutaybah informed us, saying: Al-Layth narrated to us, from Yazid ibn Abi Habib, from Ja'far ibn Rabi'ah, from 'Irak ibn Malik, from 'Urwah, from 'A'ishah, who said: Umm Habibah asked the Messenger of Allah, peace and blessings be upon him, about the blood. 'A'ishah said: I saw her washbasin filled with blood. The Messenger of Allah, peace and blessings be upon him, said to her: "Wait for the duration of the days your menstruation used to detain you, then perform ghusl."

353 - And Qutaybah informed us of it another time, and he did not mention Ja'far ibn Rabi'ah in it.

354 - Muhammad ibn 'Abdullah ibn al-Mubarak informed us, saying: Abu Usamah narrated to us, saying: 'Ubaydullah ibn 'Umar narrated to us, saying: Nafi' informed me, from Sulayman ibn Yasar...

On the authority of Umm Salamah, she said: A woman asked the Prophet, peace and blessings be upon him, saying: "I experience prolonged uterine bleeding (istihadah) and do not become pure. Should I abandon the prayer?" He said: "No, but leave off [prayer] for the number of those days and nights in which you used to menstruate, then perform ghusl, place a cloth [to absorb the blood], and pray."

355 — Qutaybah informed us, from Malik, from Nafi', from Sulayman ibn Yasar, from Umm Salamah, that a woman experienced a continuous flow of blood during the time of the Messenger of Allah, peace and blessings be upon him. Umm Salamah sought a ruling from the Messenger of Allah, peace and blessings be upon him, on her behalf, and he said: "Let her count the number of nights and days in which she used to menstruate each month before this condition befell her. Let her then abandon prayer for that amount of time each month. When she has passed that period, let her perform ghusl, then place a cloth [to absorb the blood], then pray."

4 - Chapter: Mentioning the Periods (al-Aqrā')

356 - Al-Rabīʿ ibn Sulaymān ibn Dāwūd ibn Ibrāhīm informed us, saying: Isḥāq — he being Ibn Bakr ibn Muḍar — narrated to us, saying: My father narrated to me, from Yazīd ibn ʿAbd Allāh — he being Ibn Usāmah ibn al-Hād — from Abū Bakr — he being Ibn Muḥammad ibn ʿAmr ibn Ḥazm — from ʿAmrah, from ʿĀʾishah, who said: Umm Ḥabībah bint Jaḥsh, who was the wife of ʿAbd al-Raḥmān ibn ʿAwf, experienced prolonged uterine bleeding (istihāḍah) and did not become pure. Her situation was mentioned to the Messenger of Allah, peace and blessings be upon him, and he said: "It is not menstruation, but rather a discharge from the womb. Let her observe the length of her period (qarʾ) during which she used to menstruate, and let her abandon prayer accordingly. Then let her observe what comes after that, and let her perform a ritual bath (ghusl) before every prayer."(1)

357 - Abū Mūsā informed us, saying: Sufyān narrated to us, from al-Zuhrī, from ʿAmrah, from ʿĀʾishah, that the daughter of Jaḥsh experienced prolonged uterine bleeding for seven years. She asked the Prophet, peace and blessings be upon him, and he said: "It is not menstruation; it is only a vein." He commanded her to abandon prayer for the duration of her periods and menstruation, and to perform a ritual bath and pray. She would perform a ritual bath before every prayer.(2)

358 - ʿĪsā ibn Ḥammād informed us, al-Layth informed us, from Yazīd ibn Abī Ḥabīb, from Bukayr ibn ʿAbd Allāh, from al-Mundhir ibn al-Mughīrah, from ʿUrwah—

(1) A sound ḥadīth, except for his statement "let her perform a ritual bath before every prayer," which is not well-preserved. It is a repetition of ḥadīth no. (209) with its chain and text.
(2) Its chain is sound. Abū Mūsā is Muḥammad ibn al-Muthannā, and Sufyān is Ibn ʿUyaynah. It is a repetition of ḥadīth no. (210) in chain and text. It has been mentioned previously that she was not commanded to perform a ritual bath before every prayer; rather, that was her own action.

That Fatimah bint Abi Hubaysh narrated to him that she came to the Messenger of Allah, peace and blessings be upon him, and complained to him about the bleeding. The Messenger of Allah, peace and blessings be upon him, said to her: "That is only a vein. So look: when your menses comes, do not pray, and when your menses passes, purify yourself, then pray between one menses and the next."(1)

Abu 'Abd al-Rahman said: Hisham ibn 'Urwah narrated this hadith from 'Urwah, but did not mention in it what al-Mundhir mentioned.

359 - Ishaq ibn Ibrahim informed us, 'Abdah, Waki', and Abu Mu'awiyah narrated to us, they said: Hisham ibn 'Urwah narrated to us, from his father, from 'A'ishah, who said: Fatimah bint Abi Hubaysh came to the Messenger of Allah, peace and blessings be upon him, and said: I am a woman who experiences prolonged vaginal bleeding (istihadah) and do not become pure, so should I abandon the prayer? He said: "No, that is only a vein and is not menstruation. When the menstruation comes, then leave the prayer, and when it goes away, then wash the blood from yourself and pray."(2)

Chapter 5 - Combining two prayers for the woman with prolonged vaginal bleeding (mustahadah), and her washing (ghusl) when she combines them

360 - Muhammad ibn Bashshar informed us, he said: Muhammad narrated to us, he said: Shu'bah narrated to us, from 'Abd al-Rahman ibn al-Qasim, from his father, from 'A'ishah, that a woman with prolonged vaginal bleeding during the time of the Prophet, peace and blessings be upon him, was told: It is a returning vein, and she was commanded to delay the Zuhr prayer and hasten the 'Asr prayer, and to perform one ghusl for both of them.

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(1) A sound hadith by virtue of corroborating evidence, but this chain is weak due to the unknown status of al-Mundhir ibn al-Mughirah. Discussion of it has preceded in its duplicate (211). The author said there: This is evidence that the "aqra'" (plural of qar') means menstruation. It was mentioned from al-Sindi that qar' is one of the words with opposite meanings, used for both menstruation and purity. The author indicated after this hadith that 'Urwah heard the report of Fatimah from 'A'ishah, may Allah be pleased with her, as he will cite it in the following hadith.
(2) Its chain is sound, and it is a duplicate of hadith number (212) with its chain and text.

And delay the Maghrib and hasten the 'Isha', and perform one ghusl for both of them, and perform one ghusl for the Fajr prayer.

361 — Suwayd ibn Nasr informed us, saying: 'Abdullah narrated to us, from Sufyan, from 'Abd al-Rahman ibn al-Qasim, from al-Qasim, from Zaynab bint Jahsh. He said: She said to the Prophet, peace and blessings be upon him, that she was suffering from istihadah (prolonged non-menstrual bleeding). He said: "She should refrain from prayer during the days of her menstrual period, then perform ghusl, delay the Zuhr and hasten the 'Asr, perform ghusl and pray, and delay the Maghrib and hasten the 'Isha', perform ghusl and pray both of them together, and perform ghusl for the Fajr."

Chapter 6: The distinction between menstrual blood and istihadah

362 — Muhammad ibn al-Muthanna informed us, saying: Ibn Abi 'Adiyy narrated to us, from Muhammad ibn 'Amr — and he is Ibn 'Alqamah ibn Waqqas — from Ibn Shihab, from 'Urwah ibn al-Zubayr, from Fatimah bint Abi Hubaysh, that she was suffering from istihadah. The Messenger of Allah, peace and blessings be upon him, said to her: "When it is menstrual blood, it is black and recognizable, so refrain from prayer. And when it is the other, then perform wudu', for it is only a vein." Muhammad ibn al-Muthanna said: Ibn Abi 'Adiyy narrated this to us from his book.

363 - Muhammad ibn al-Muthanna informed us, saying: Ibn Abi 'Adiyy narrated to us from his memory, saying: Muhammad ibn 'Amr narrated to us, from Ibn Shihab, from 'Urwah, from 'A'ishah, that Fatimah bint Abi Hubaysh was suffering from prolonged uterine bleeding (istihadah), and the Messenger of Allah, peace and blessings be upon him, said: "Indeed, menstrual blood is black and recognizable. So when that comes, then refrain from prayer. But when the other comes, then perform ablution and pray."

Abu 'Abd al-Rahman said: This hadith has been narrated by more than one person, and none of them mentioned what Ibn Abi 'Adiyy mentioned, and Allah knows best.

364 - Yahya ibn Habib ibn 'Arabi informed us, from Hammad, from Hisham ibn 'Urwah, from his father, from 'A'ishah, who said: Fatimah bint Abi Hubaysh experienced prolonged uterine bleeding, so she asked the Prophet, peace and blessings be upon him, saying: O Messenger of Allah, I am experiencing prolonged uterine bleeding and do not become pure. Should I abandon prayer? The Messenger of Allah, peace and blessings be upon him, said: "That is only a vein, and it is not menstruation. So when menstruation comes, then abandon prayer, and when it passes, then wash the blood from yourself, perform ablution, and pray. For that is only a vein, and it is not menstruation." It was said to him: What about the ritual bath (ghusl)? He said: No one has any doubt about that.

Abu 'Abd al-Rahman said: This hadith has been narrated by more than one person from Hisham ibn 'Urwah, and none of them mentioned "and perform ablution" except Hammad, and Allah the Exalted knows best.

365 - Suwayd ibn Nasr informed us, saying: 'Abdullah narrated to us, from Hisham ibn 'Urwah, from his father...

On the authority of ʿĀʾishah, that Fāṭimah bint Abī Ḥubaysh came to the Messenger of Allah, peace and blessings be upon him, and said: O Messenger of Allah, I experience prolonged uterine bleeding (istihāḍah) and do not become pure. The Messenger of Allah, peace and blessings be upon him, said: "That is only a vein, and it is not menstruation. So when menstruation comes, refrain from prayer, and when it passes, wash the blood from yourself and pray." (1)

366 - Qutaybah informed us, from Mālik, from Hishām ibn ʿUrwah, from his father, from ʿĀʾishah, who said: Fāṭimah bint Abī Ḥubaysh said to the Messenger of Allah, peace and blessings be upon him: I do not become pure — should I abandon prayer? The Messenger of Allah, peace and blessings be upon him, said: "That is only a vein, and it is not menstruation. So when menstruation comes, leave off prayer, and when its duration has passed, wash the blood from yourself and pray." (2)

367 - Abū al-Ashʿath informed us, he said: Khālid ibn al-Ḥārith narrated to us, he said: I heard Hishām narrating from his father, from ʿĀʾishah, that the daughter of Abī Ḥubaysh said: O Messenger of Allah, I do not become pure — should I abandon prayer? He said: "No, it is only a vein." Khālid said: And in what I read to him (3): "And it is not menstruation. So when menstruation comes, leave off prayer, and when it passes, wash the blood from yourself, then pray." (4)

Chapter 7: On the yellowish and murky discharge

368 - ʿAmr ibn Zurārah informed us, he said: Ismāʿīl informed us, from Ayyūb, from Muḥammad, who said:

(1) Its chain of transmission is authentic. ʿAbd Allāh is Ibn al-Mubārak, and it has preceded in the previous hadith, and will follow after it.
(2) Its chain of transmission is authentic, and it is a repetition of hadith (218) with its chain and text.
(3) The like of it has preceded in its repetition (219), and I have quoted there the statement of Imam Aḥmad concerning him: Khālid ibn al-Ḥārith would relate the hadith as he heard it. See "Siyar Aʿlām al-Nubalāʾ" 9/127.
(4) Its chain of transmission is authentic. Abū al-Ashʿath is Aḥmad ibn al-Miqdām al-Ṣanʿānī, and it is a repetition of hadith number (219) in chain and text.

Umm ʿAṭiyyah said: We did not consider the yellowish or murky discharge to be anything (i.e., menstrual blood).

Chapter 8: What is permissible with a menstruating woman, and the interpretation of the saying of Allah, the Mighty and Majestic: {And they ask you about menstruation. Say: It is harm, so keep away from women during menstruation} — the verse.

369 — Isḥāq ibn Ibrāhīm informed us, Sulaymān ibn Ḥarb narrated to us, he said: Ḥammād ibn Salamah narrated to us, from Thābit, from Anas, who said: When a Jewish woman menstruated, they would not eat with her, nor drink with her, nor share a room with her in the houses. So they asked the Prophet, peace and blessings be upon him, and Allah, the Mighty and Majestic, revealed: {And they ask you about menstruation. Say: It is harm} [al-Baqarah 2:222] — the verse. So the Messenger of Allah, peace and blessings be upon him, commanded them to eat with them, drink with them, and share rooms with them in the houses, and to do everything except sexual intercourse. The Jews said: The Messenger of Allah leaves nothing of our affair...

Nothing of our affair did they do but that they opposed us in it. Then Usayd ibn Hudayr and Abbad ibn Bishr stood up and informed the Messenger of Allah, peace and blessings be upon him. They said: "Shall we have intercourse with them during menstruation?" The face of the Messenger of Allah, peace and blessings be upon him, changed with intense displeasure, until we thought that he had become angry. Then he stood up, and a gift of milk was brought to the Messenger of Allah, peace and blessings be upon him. He sent after them and brought them back, and gave them to drink. Thus it was known that he had not become angry with them.

9 - Mention of what is required of one who has intercourse with his wife during her menstruation, knowing that Allah, the Exalted, has forbidden it

370 - Amr ibn Ali informed us, saying: Yahya narrated to us, from Shu'bah, who said: Al-Hakam narrated to me, from Abd al-Hamid, from Miqsam, from Ibn Abbas, from the Prophet, peace and blessings be upon him, concerning a man who has intercourse with his wife while she is menstruating: he should give in charity a dinar or half a dinar.

10 - Chapter: Lying beside a menstruating woman in her menstrual garments

371 - Ubaydullah ibn Sa'id informed us, saying: Mu'adh ibn Hisham narrated to us. Likewise: Ishaq ibn Ibrahim informed us, saying: Mu'adh ibn Hisham informed us, saying: My father narrated to me. Likewise: Isma'il ibn Mas'ud informed us, saying: Khalid — and he is Ibn al-Harith — narrated to us, saying: Hisham narrated to us, from Yahya ibn Abi Kathir, who said: Abu Salamah narrated to me, that Zaynab bint Abi Salamah narrated to him —

That Umm Salamah narrated to her; she said: While I was lying down with the Messenger of Allah, peace and blessings be upon him, I slipped away and took my menstrual clothes. The Messenger of Allah, peace and blessings be upon him, said: "Have you begun menstruating?" I said: Yes. He called me, and I lay down with him under the same woolen coverlet. The wording is that of ʿUbayd Allah ibn Saʿīd.

11 - Chapter: A man sleeping with his wife under a single garment while she is menstruating

372 - Muḥammad ibn al-Muthannā informed us, saying: Yaḥyā narrated to us, from Jābir ibn Ṣubḥ, who said: I heard Khilās narrating from ʿĀʾishah, who said: The Messenger of Allah, peace and blessings be upon him, and I used to spend the night under a single garment while I was menstruating. If anything from me touched him, he washed that spot and did not go beyond it, then prayed in it, and then returned. If anything from me touched him, he did the same: he washed that spot and did not go beyond it, and prayed in it.

12 - Chapter: A man fondling his menstruating wife

373 - Qutaybah informed us, saying: Abu al-Aḥwaṣ narrated to us, from Abū Isḥāq, from ʿAmr ibn Shuraḥbīl, from ʿĀʾishah, who said: The Messenger of Allah, peace and blessings be upon him, used to command one of us, when she was menstruating, to tie her waist-wrapper tightly, then he would fondle her.

374 — Isḥāq ibn Ibrāhīm informed us, saying: Jarīr informed us, from Manṣūr, from Ibrāhīm, from al-Aswad, from ʿĀʾishah, who said: When one of us was menstruating, the Messenger of Allah ﷺ would command her to wrap herself in a waist-wrapper, then he would fondle her intimately.

13 — Chapter: Mention of what the Prophet ﷺ used to do when one of his wives was menstruating

375 — Hannād ibn al-Sarī informed us, from Ibn ʿAyyāsh — he is Abū Bakr — from Ṣadaqah ibn Saʿīd, then he mentioned a word meaning: Jumayʿ ibn ʿUmayr narrated to us, saying: I entered upon ʿĀʾishah with my mother and my maternal aunt, and they asked her: How did the Messenger of Allah ﷺ act when one of you was menstruating? She said: He would command us, when one of us was menstruating, to wrap herself in a wide waist-wrapper, then he would press his chest and body against her chest and breasts.

376 — al-Ḥārith ibn Miskīn informed us, read to him while I was listening, from Ibn Wahb, from Yūnus and al-Layth, from Ibn Shihāb, from Ḥabīb, the freed slave of ʿUrwah, from Budayyah — and al-Layth used to say: Nudbah — the freed slave-girl of Maymūnah.

On the authority of Maymunah, she said: The Messenger of Allah, peace and blessings be upon him, would have intimate contact with one of his wives while she was menstruating if she was wearing a waist wrapper that reached the middle of the thighs and the knees. In the hadith of Layth: she would wrap herself with it.

14 - Chapter: Eating with a menstruating woman and drinking from her leftover

377 - Qutaybah ibn Sa'id ibn Jamil ibn Tarif informed us, Yazid ibn al-Miqdam ibn Shuraih ibn Hani' informed us, from his father, from his father Shuraih, that he asked 'A'ishah: Does a woman eat with her husband while she is menstruating? She said: Yes. The Messenger of Allah, peace and blessings be upon him, would invite me and I would eat with him while I was menstruating. He would take a bone with meat on it and urge me to eat from it, so I would eat from it, then put it down. He would then take it and eat from it, placing his mouth where I had placed my mouth on the bone. And he would call for a drink and urge me to drink from it before he drank from it, so I would take it and drink from it, then put it down. He would then take it and drink from it, placing his mouth where I had placed my mouth on the cup.

378 - Ayyub ibn Muhammad al-Wazzan informed me, he said: 'Abdullah ibn Ja'far narrated to us, he said: 'Ubaydullah ibn 'Amr narrated to us, from al-A'mash, from al-Miqdam ibn Shuraih, from his father, from 'A'ishah, she said: The Messenger of Allah, peace and blessings be upon him, would place his mouth on the spot from which I drank, and he would drink from my leftover while I was menstruating.

15 - Chapter: Benefiting from What a Menstruating Woman Leaves

379 - Muhammad ibn Mansur informed us, saying: Sufyan narrated to us, from Mis'ar, from al-Miqdam ibn Shuraih, from his father, who said:
I heard 'A'ishah say: The Messenger of Allah, peace and blessings be upon him, would hand me the vessel, and I would drink from it while I was menstruating. Then I would give it to him, and he would seek out the place of my mouth and place his mouth upon it.

380 - Mahmud ibn Ghailan informed us, saying: Waki' narrated to us, saying: Mis'ar and Sufyan narrated to us, from al-Miqdam ibn Shuraih, from his father, from 'A'ishah, who said:
I would drink from the cup while I was menstruating, then I would hand it to the Prophet, peace and blessings be upon him, and he would place his mouth where my mouth had been and drink from it. And I would eat meat from a bone while I was menstruating, then I would hand it to the Prophet, peace and blessings be upon him, and he would place his mouth where my mouth had been.

16 - Chapter: A Man Reciting the Qur'an While His Head Is in the Lap of His Wife While She Is Menstruating

381 - Ishaq ibn Ibrahim and 'Ali ibn Hujr informed us — and the wording is his — both saying: Sufyan narrated to us, from Mansur, from his mother

Narrated from 'A'ishah (may Allah be pleased with her) who said: The head of the Messenger of Allah (peace and blessings of Allah be upon him) was in the lap of one of us while she was menstruating, and he was reciting the Qur'an.

17 - Chapter: The Dropping of Prayer from the Menstruating Woman

382 - We were informed by 'Amr ibn Zurarah, who said: We were informed by Isma'il, from Ayyub, from Abu Qilabah, from Mu'adha al-'Adawiyyah, who said:
A woman asked 'A'ishah: "Should the menstruating woman make up the prayers?" She replied: "Are you a Haruriyyah? We used to menstruate in the presence of the Messenger of Allah (peace and blessings of Allah be upon him), and we neither made up the prayers nor were we commanded to make them up."

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(1) Its chain of transmission is authentic. Sufyan is Ibn 'Uyaynah, and Mansur is Ibn 'Abd al-Rahman al-Hajabi, and his mother is Safiyyah bint Shaybah. It is a repetition of hadith (274) in chain and text.

(2) Its chain of transmission is authentic. Isma'il is Ibn 'Ulayyah, and Ayyub is Ibn Abi Tamimah al-Sakhtiyani, and Abu Qilabah is 'Abdullah ibn Zayd al-Jarmi. It is in "Al-Sunan al-Kubra" through another narration that will be mentioned in the takhrij of (2318).
It was also recorded by Ahmad (24036) and Ibn Hibban (1349) via Isma'il ibn 'Ulayyah with this chain.
It was also recorded by Ahmad following (25951), Muslim (335): (67), Abu Dawud (262), and al-Tirmidhi (130) via multiple routes from Ayyub with it.
It was also recorded by Ahmad (25520), Muslim (335): (67) and (68) via Yazid al-Rishk, and Ahmad (25951), Muslim (335): (69) via 'Asim al-Ahwal, both from Mu'adha with similar wording. In the narration of 'Asim al-Ahwal there is an addition of the command to make up the fasts.
It was also recorded by al-Tirmidhi (787) and Ibn Majah (1670) via Ibrahim, from al-Aswad, from 'A'ishah. Al-Tirmidhi's version includes the addition of making up the fasts, while Ibn Majah's narration mentions making up the fasts only.
It will also come via Sa'id ibn Abi 'Arubah, from Qatadah, from Mu'adha with it, with the addition of making up the fasts, under number (2318).

His saying: "Are you a Haruriyyah" - with a fathah on the ha' and a dammah on the ra' - meaning: are you a Kharijite? They are a sect of the Khawarij attributed to Harura'; with elongation and shortening, a place near Kufah. They were strict in matters concerning menstruation. She likened her to them in their strictness in matters and their excessive questioning out of obstinacy. It was also said that she meant that she =

18 - Chapter: On Employing a Menstruating Woman

383 - Muhammad ibn al-Muthanna informed us, saying: Yahya ibn Sa'id narrated to us, from Yazid ibn Kaysan, who said: Abu Hazim narrated to me, who said:
Abu Hurayrah said: While the Messenger of Allah, peace and blessings be upon him, was in the mosque, he said: "O A'ishah, hand me the garment." She said: "Indeed, I am not praying." He said: "It is not in your hand." So she handed it to him.

384 - Qutaybah informed us, from 'Abidah, from al-A'mash. Also: Ishaq ibn Ibrahim informed us, Jarir informed us, from al-A'mash, from Thabit ibn 'Ubayd, from al-Qasim ibn Muhammad, who said:
A'ishah said: The Messenger of Allah, peace and blessings be upon him, said to me: "Hand me the prayer mat from the mosque." I said: "Indeed, I am menstruating." The Messenger of Allah, peace and blessings be upon him, said: "Your menstruation is not in your hand."

384M - Ishaq said: Abu Mu'awiyah informed us, from al-A'mash, with this chain of transmission, likewise.

19 - Chapter: On a Menstruating Woman Spreading the Prayer Mat in the Mosque

385 - Muhammad ibn Mansur informed us, from Sufyan, from Manbudh, from his mother,
that Maymunah said: The Messenger of Allah, peace and blessings be upon him, would place his head in the lap of one of us, and he would recite the Qur'an while she was menstruating. And one of us would take his prayer mat to the mosque and spread it out while she was menstruating.