📘 সুনানুন নাসাঈ - ত্বর রিসালাহ (আন-নাসায়ী - মৃত্যু 303 হিজরী)

5385 - Muhammad ibn Adam ibn Sulayman narrated to us, from Ibn al-Mubarak, from Ibn Abi Dhi'b, from al-Maqburi, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, who said: "You will eagerly seek positions of authority, and it will be a source of regret and remorse on the Day of Resurrection. What an excellent wet nurse it is, and what an evil weaning mother it is."(1)

6 - Chapter: The appointment of poets

5386 - Al-Hasan ibn Muhammad informed us, saying: Hajjaj narrated to us, from Ibn Jurayj, saying: Ibn Abi Mulaykah informed me that Abdullah ibn al-Zubayr informed him that a group of riders from Banu Tamim arrived before the Prophet, peace and blessings be upon him. Abu Bakr said: "Appoint al-Qa'qa' ibn Ma'bad as their leader." Umar said: "Rather, appoint al-Aqra' ibn Habis as their leader." The two of them disputed until their voices grew loud, and concerning that the following was revealed: {O you who have believed, do not...}--------------------------------------------
= from Yunus ibn Ubayd, with it. In the narration of all of them—except Abu Dawud—there is the addition of the previous hadith about the oath. It was also recorded by Ahmad (20625), and al-Bukhari (6722) through two chains from Ibn 'Awn, with it, with the addition of the hadith about the oath.
It was also recorded—in full and with the addition of the hadith about the oath—by Ahmad (20622), (20627), (20628), and (20629), al-Bukhari (6622) and (7146), Muslim (1652): (19) and (1652): (13) following hadith (1823), Abu Dawud (2929), and Ibn Hibban (4479) and (4480) through multiple chains from al-Hasan, with it.
The hadith about the oath has preceded under number (3782).
His statement: "You have been entrusted to it": that is, to the request, and this is a metaphor for the absence of divine assistance in knowing the truth and being granted success in acting upon it, because when one presumes to make the request, he has relied on himself, and thus does not deserve assistance.
(1) Its chain is authentic, and it is a repetition of hadith (4211) in both chain and text.

"Do not put yourselves forward before Allah and His Messenger" until the end of the verse, {And if they had been patient until you came out to them, it would have been better for them} [Al-Hujurat: 1-5].

7 - Chapter: When they appoint a man as arbiter and he judges between them

5387 - Qutaybah informed us, saying: Yazid narrated to us — and he is Ibn al-Miqdam ibn Shurayh ibn Hani — from his father al-Miqdam, from his father Shurayh ibn Hani, from his father Hani, that when he came to the Messenger of Allah ﷺ, he heard them calling Hani by the kunyah Abu al-Hakam. The Messenger of Allah ﷺ called him and said to him: "Indeed, Allah is Al-Hakam (the Judge), and to Him belongs the judgment. So why are you kunyah'd Abu al-Hakam?" He said: "When my people disagree about something, they come to me and I judge between them, and both parties are satisfied." He said: "How excellent is this! And what children do you have?" He said: "I have Shurayh, Abdullah, and Muslim." He said: "Then who is the eldest among them?" He said: "Shurayh." He said: "Then you are Abu Shurayh."

"The greatest of them?" He said: "Shuraih." He said: "Then you are Abu Shuraih." So he supplicated for him and his children.

8 - Chapter: The prohibition of employing women in judgment

5388 - Muhammad ibn al-Muthanna informed us, saying: Khalid ibn al-Harith narrated to us, saying: Humaid narrated to us, from al-Hasan, from Abu Bakrah, who said: Allah protected me through something I heard from the Messenger of Allah, peace and blessings be upon him. When Chosroes perished, he said: "Whom did they appoint as successors?" They said: "His daughter." He said: "A people who entrust their affairs to a woman will never succeed."

9 - Chapter: Judgment by analogy and comparison, and mention of the disagreement concerning al-Walid ibn Muslim regarding the hadith of Ibn Abbas

5389 - Muhammad ibn Hashim informed us, from al-Walid, from al-Awza'i, from al-Zuhri, from Sulayman ibn Yasar, from Ibn Abbas—

On the authority of al-Faḍl ibn ʿAbbās, that he was riding behind the Messenger of Allah (peace and blessings of Allah be upon him) on the morning of the Day of Sacrifice. A woman from Khathʿam came to him and said: "O Messenger of Allah, the obligation of Allah, the Mighty and Majestic, of Hajj upon His servants has overtaken my father, an old man who cannot sit firmly on a mount unless he is turned sideways. May I perform Hajj on his behalf?" He said: "Yes, perform Hajj on his behalf, for if he had a debt, you would pay it." (1)

5390 - ʿAmr ibn ʿUthmān informed me, saying: al-Walīd narrated to us, on the authority of al-Awzāʿī, saying: Ibn Shihāb informed me. H: And Maḥmūd ibn Khālid informed me, saying: ʿUmar narrated to us, on the authority of al-Awzāʿī, al-Zuhrī narrated to me, on the authority of Sulaymān ibn Yasār, that Ibn ʿAbbās informed him that a woman from Khathʿam asked the Messenger of Allah (peace and blessings of Allah be upon him) for a legal ruling, while al-Faḍl was riding behind the Messenger of Allah (peace and blessings of Allah be upon him). She said: "O Messenger of Allah, the obligation of Allah, the Mighty and Majestic, of Hajj upon His servants has overtaken my father, an old man who cannot sit upright—"

(1) In (H): "qadaytihi," and in its margin a variant as I have recorded.
(2) A sound hadith, and this chain in which al-Walīd—i.e., Ibn Muslim al-Dimashqī—contradicted the companions of al-Awzāʿī, saying in it: "on the authority of ʿAbd Allah ibn ʿAbbās, on the authority of al-Faḍl," thus making it a hadith of al-Faḍl. The companions of al-Awzāʿī narrated it from him and made it a hadith of ʿAbd Allah ibn ʿAbbās. However, al-Walīd ibn Muslim also narrated it as the companions of al-Awzāʿī narrated it from him, making it a hadith of Ibn ʿAbbās, as in the hadith that follows. It is in "al-Sunan al-Kubrā" under number (5915).
It was also narrated by Ibn Mājah (2909) from ʿAbd al-Raḥmān ibn Ibrāhīm al-Dimashqī, from al-Walīd ibn Muslim, with this chain, and in it al-Walīd ibn Muslim explicitly states that he heard it from al-Awzāʿī.
It was also narrated by Muḥammad ibn Muṣʿab al-Qarqasānī, Muḥammad ibn Yūsuf al-Firyābī, Hiql ibn Ziyād, and al-Walīd ibn Mazīd—all of them narrated it from al-Awzāʿī, from al-Zuhrī; they did not mention "on the authority of al-Faḍl" in it, and they made it a hadith of ʿAbd Allah ibn ʿAbbās, may Allah be pleased with them both. Their narrations (in order) are in "Musnad" Aḥmad (3049), "Ṣaḥīḥ" al-Bukhārī (4399), al-Ṭabarānī in "al-Muʿjam al-Kabīr" 18/ (723), and al-Bayhaqī in "al-Sunan al-Kubrā" 4/329.
(3) In (R) and a copy in the margin of (K), it was corrupted to: ʿAmr.

On the mount—so is it sufficient—and Mahmud said: so is it due—that I perform Hajj on his behalf? He said to her: "Yes." (1)

Abu 'Abd al-Rahman said: This hadith has been narrated by more than one person from al-Zuhri, and none of them mentioned what al-Walid ibn Muslim mentioned (2):

5391 - Al-Harith ibn Miskin said—read to him while I was listening—from Ibn al-Qasim: Malik narrated to me, from Ibn Shihab, from Sulayman ibn Yasar, from 'Abdullah ibn 'Abbas, who said: Al-Fadl ibn 'Abbas was riding behind the Messenger of Allah, peace and blessings be upon him, when a woman from Khath'am came to ask him for a legal ruling. Al-Fadl began looking at her, and she at him, and the Messenger of Allah, peace and blessings be upon him, kept turning al-Fadl's face to the other side. She said: O Messenger of Allah, the obligation of Allah, Mighty and Majestic, upon His servants regarding Hajj has overtaken my father, who is an old man unable to remain steady on the mount—shall I perform Hajj on his behalf? He said: "Yes." This was during the Farewell Pilgrimage (5).

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(1) Both of its chains are authentic; al-Walid—namely Ibn Muslim—explicitly stated his hearing in Ibn Majah as previously mentioned in the commentary on the preceding hadith, and this narration of his came from the hadith of 'Abdullah ibn 'Abbas, agreeing with them, whereas he differed from them in his earlier narration before it, which came from the hadith of 'Abdullah ibn 'Abbas, from al-Fadl ibn 'Abbas. 'Umar: he is Ibn 'Abd al-Wahid, and this narration does not appear in al-Sunan al-Kubra.
The chains of the hadith have been previously mentioned in the narration before it, and the other chains are to be seen in the commentary on narration (2632).
(2) Meaning in his narration from al-Awza'i, from al-Zuhri (in the preceding hadith), where al-Walid made it from the hadith of 'Abdullah ibn 'Abbas, from al-Fadl ibn 'Abbas, whereas al-Walid agreed with the companions of al-Awza'i in this narration and made it from the hadith of 'Abdullah ibn 'Abbas. And Allah knows best.
(3) Before it in (R) and (M): Abu 'Abd al-Rahman said.
(4) In (H): fa-ahujju.
(5) Its chain is authentic, and it is a repetition of hadith (2641) in chain and text, and the author paired it there =

5392 - Abu Dawud informed us, saying: Ya'qub ibn Ibrahim narrated to us, saying: My father narrated to me, from Salih ibn Kaysan, from Ibn Shihab, that Sulayman ibn Yasar informed him that Ibn 'Abbas informed him that a woman from Khath'am said: "O Messenger of Allah, the obligation of Allah, the Mighty and Majestic, of Hajj upon His servants has reached my father, who is an old man, unable to sit firmly on a mount. Is it sufficient for him if I perform Hajj on his behalf?" The Messenger of Allah, peace and blessings be upon him, said to her: "Yes." Then al-Fadl began turning to look at her, and she was a beautiful woman. The Messenger of Allah, peace and blessings be upon him, took al-Fadl and turned his face to the other side.

10 - Mention of the discrepancy regarding Yahya ibn Abi Ishaq concerning it

5393 - Mujahid ibn Musa informed us, from Hushaym, from Yahya ibn Abi Ishaq, from Sulayman ibn Yasar, from 'Abdullah ibn 'Abbas, that a man asked the Prophet, peace and blessings be upon him: "My father has reached the time of Hajj while he is an old man who cannot stay firm on his mount. If I tie him, I fear he may die. Shall I perform Hajj on his behalf?" He said: "What do you think—if he had a debt and you paid it, would it suffice?" He said: "Yes." He said: "Then perform Hajj on behalf of your father."

5394 - Ahmad ibn Sulayman informed us, saying: Yazid narrated to us, saying: Hisham narrated to us, from Muhammad, from Yahya ibn Abi Ishaq, from Sulayman ibn Yasar, from al-Fadl ibn al-Abbas, that he was riding behind the Prophet, peace and blessings be upon him, when a man came to him and said: O Messenger of Allah, my mother is an old, elderly woman—if I carry her she cannot hold on, and if I tie her [to the mount] I fear I might kill her. The Messenger of Allah, peace and blessings be upon him, said: "What do you think—if your mother had a debt, would you pay it?" He said: Yes. He said: "Then perform Hajj on behalf of your mother."

5395 - Abu Dawud informed us, saying: al-Walid ibn Nafi' narrated to us, saying: Shu'bah narrated to us, from Yahya ibn Abi Ishaq, who said: I heard Sulayman ibn Yasar narrating it, from al-Fadl ibn al-Abbas, who said: A man came to the Prophet, peace and blessings be upon him, and said: O Prophet of Allah, my father is a very old man who cannot perform Hajj, and if I carry him he cannot hold on—shall I perform Hajj on his behalf? He said: "Perform Hajj on behalf of your father." Abu Abd al-Rahman said: Sulayman did not hear [directly] from al-Fadl ibn al-Abbas.

5396 - Muhammad ibn Ma'mar informed us, saying: Abu 'Asim narrated to us, from Zakariyya ibn Ishaq, from 'Amr ibn Dinar, from Abu al-Sha'tha', from Ibn 'Abbas, that a man came to the Prophet, peace be upon him, and said: "My father is an old man, should I perform Hajj on his behalf?" He said: "Yes. Do you not see that if he had a debt and you paid it, would it not be accepted on his behalf?"

11 - Chapter: The ruling according to the agreement of the people of knowledge

5397 - Muhammad ibn al-'Ala' informed us, saying: Abu Mu'awiyah narrated to us, from al-A'mash, from 'Umarah - who is Ibn 'Umayr - from 'Abd al-Rahman ibn Yazid, who said: They asked 'Abdullah many questions one day, and 'Abdullah said: "There has come upon us a time when we did not judge, and we were not in that position. Then indeed—"

Allah, Mighty and Majestic, has decreed that we have reached what you see. So whoever among you is faced with a ruling after today, let him rule according to the Book of Allah. If a matter comes to him that is not in the Book of Allah, let him rule according to what His Prophet ﷺ ruled. If a matter comes to him that is not in the Book of Allah, nor did His Prophet ﷺ rule on it, let him rule according to what the righteous ruled. If a matter comes to him that is not in the Book of Allah, nor did His Prophet ﷺ rule on it, nor the righteous, then let him exert his own judgment, and let him not say: "Indeed I fear, indeed I fear." For the lawful is clear, and the unlawful is clear, and between them are ambiguous matters. So leave what makes you doubt for what does not make you doubt.

Abu 'Abd al-Rahman said: This hadith is very good, very good.

5398 - Muhammad ibn 'Ali ibn Maymun informed me, saying: al-Firyabi narrated to us, saying:

Sufyan, from al-A'mash, from 'Umarah ibn 'Umayr, from Hurayth ibn Zuhayr, from 'Abdullah ibn Mas'ud, who said: There came upon us a time when we did not judge, and we were not in that position, and Allah, Mighty and Majestic, decreed that we reached what you see. So whoever is faced with a judgment after today, let him judge in it according to what is in the Book of Allah. If a matter comes to him that is not in the Book of Allah, let him judge according to what the Prophet, peace be upon him, judged. If a matter comes to him that is not in the Book of Allah, and the Prophet, peace be upon him, did not judge in it, let him judge according to what the righteous judged. And let none of you say: "Indeed I fear, indeed I fear," for the lawful is clear, and the unlawful is clear, and between them are ambiguous matters. So leave what makes you doubt for what does not make you doubt.

5399 - Muhammad ibn Bashshar informed us, saying: Abu 'Amir narrated to us, saying: Sufyan narrated to us, from al-Shaybani, from al-Sha'bi, from Shurayh, that he wrote to 'Umar asking him, and he wrote to him: Judge according to what is in the Book of Allah. If it is not in the Book of Allah, then according to the Sunnah of the Messenger of Allah, peace be upon him. If it is not in the Book of Allah, nor in the Sunnah of the Messenger of Allah, peace be upon him, then judge according to what the righteous judged. If it is not in the Book of Allah, nor in the Sunnah of the Messenger of Allah, peace be upon him, and the righteous did not judge in it, then if you wish, go forward, and if you wish, hold back, and I do not see holding back as anything but better for you. And peace be upon you.

12 - Chapter on the interpretation of the saying of Allah, Mighty and Majestic: {And whoever does not judge by what Allah has revealed – then it is those who are the disbelievers} (Al-Ma'idah 5:44)

5400 - Al-Husayn ibn Hurayth informed us, saying: Al-Fadl ibn Musa informed us, from Sufyan ibn Sa'id, from 'Ata' ibn al-Sa'ib, from Sa'id ibn Jubayr, from Ibn 'Abbas, who said:

There were kings after Jesus son of Mary, peace be upon him, who altered the Torah and the Gospel, and among them were believers who recited the Torah. It was said to their kings: "We find no insult more severe than the insult these people direct at us – {And whoever does not judge by what Allah has revealed – then it is those who are the disbelievers} (Al-Ma'idah 5:44) – and these verses, along with what they criticize in our deeds through their recitation. Summon them, and let them recite as we recite, and let them believe as we believe." So he summoned them and gathered them together, and offered them the choice of death or abandoning the recitation of the Torah and the Gospel, except for what they had altered of them. They said: "What do you want with that? Leave us alone." Then a group of them said: "Build for us a pillar, then raise us up onto it, then give us something by which we may raise up our food and drink, and we will not come back to you." Another group of them said: "Let us roam the earth and wander, and drink as wild beasts drink. If you are able to overpower us in your land, then kill us." And another group of them said: "Build for us dwellings in the deserts, and we will dig wells and cultivate vegetables, and we will not come back to you, nor will we pass by you." And there was not one of the tribes except that he had a close relative among them. He said: So they did that, and Allah, Mighty and Majestic, revealed: {And monasticism, which they innovated; We did not prescribe it for them except [seeking] the approval of Allah, but they did not observe it with due observance} (Al-Hadid 57:27). And the others said: "We will worship as so-and-so worshipped."

And we will wander as so-and-so wandered, and we will take for ourselves monasteries as so-and-so took them, while they remained upon their polytheism, having no knowledge of the faith of those whom they followed. Then when Allah sent the Prophet ﷺ, and none of them remained but a few, a man came down from his hermitage, and a wanderer came from his wandering, and the inhabitant of the monastery from his monastery, and they believed in him and affirmed him. So Allah, Blessed and Exalted, said: {O you who have believed, fear Allah and believe in His Messenger; He will give you a double portion of His mercy} [Al-Hadid: 28] — a reward for their faith in Jesus and in the Torah and the Gospel, and for their faith in Muhammad ﷺ and their affirmation of him. He said: {And make for you a light by which you walk} — the Qur'an, and their following of the Prophet ﷺ. He said: {So that the People of the Scripture may know} [Al-Hadid: 29] — that they resemble you — {that they cannot attain anything of the bounty of Allah} to the end of the verse.

13 - Chapter: Ruling by the Apparent

5401 - 'Amr ibn 'Ali informed us, saying: Yahya narrated to us, saying: Hisham ibn 'Urwah narrated to us, saying: My father narrated to me, from Zaynab bint Abi Salamah, from Umm Salamah, that the Messenger of Allah ﷺ said: "You bring your disputes to me, and I am only a human being."

Bashar (a human being), and perhaps some of you are more eloquent in presenting their argument than others. So whoever I have ruled in his favor regarding something that is the right of his brother, let him not take it, for I would only be granting him a piece of the Fire thereby.

14 - Chapter: The Ruling of a Judge Based on His Own Knowledge

5402 - 'Imran ibn Bakkar ibn Rashid informed us, saying: 'Ali ibn 'Ayyash narrated to us, saying: Shu'ayb narrated to us, saying: Abu al-Zinad narrated to me from what 'Abd al-Rahman al-A'raj narrated to him, from what he mentioned that he heard Abu Hurayrah narrating, from the Messenger of Allah, peace and blessings be upon him, who said: "While two women were with their two sons, a wolf came and took the son of one of them. This one said to her companion: 'It took your son,' and the other said: 'It took your son.'"

They both submitted their dispute to Dawud (peace be upon him), and he ruled that the child belonged to the elder woman. So they went out to Sulayman ibn Dawud and told him [the story]. He said, "Bring me a knife, and I will split him between the two of you." The younger one said, "Do not do that—may Allah have mercy on you—he is her son." So he ruled that the child belonged to the younger one." Abu Hurayrah said, "By Allah, I had never heard the word 'knife' (sikkīn) until that day—we used to only say 'mudyah.'"

15 - Chapter: The latitude for a judge to say of something he will not do, "I will do it," in order to bring the truth to light

5403 - Al-Rabi' ibn Sulayman informed us, saying: Shu'ayb ibn al-Layth narrated to us, saying: al-Layth narrated to us, from Ibn 'Ajlan, from Abu al-Zinad, from al-A'raj, from Abu Hurayrah, from the Messenger of Allah (peace and blessings be upon him) that he said: "Two women went out with their two sons, and a wolf attacked one of them and took her child. The next morning, they were disputing over the remaining child before Dawud (peace be upon him), and he ruled that the child belonged to the elder of the two. They then passed by Sulayman, and he said, 'How did he rule for you two?' They told him the story, and he said, 'Bring me a knife, and I will split the boy between the two of you.' The younger one said, 'Would you split him?' He said, 'Yes.' She said, 'No—'"

"Do not do it; my share of him is for her." He said: "He is your son," and ruled that he belong to her. (1)

16 - Chapter: The overturning by a judge of a ruling made by another judge of equal or higher rank

5404 - Al-Mughirah ibn 'Abd al-Rahman informed us, saying: Miskin ibn Bukayr narrated to us, saying: Shu'ayb ibn Abi Hamzah narrated to us, from Abu al-Zinad, from al-A'raj, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, who said: "Two women went out, each carrying her child, and a wolf took one of the two children. They disputed over the remaining child before the Prophet Dawud, peace be upon him, and he ruled that it belonged to the elder of the two. They then passed by Sulayman, peace be upon him, who asked: 'How did he rule between you?' She said: 'He ruled that it belongs to the elder.' Sulayman said: 'I will cut him in two halves—half for this one and half for this one.' The elder said: 'Yes, cut him.' But the younger said: 'Do not cut him; he is her son.' So he ruled that the child belonged to the one who refused to have him cut." (9)

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(1) A sound hadith, and this chain is strong on account of Ibn 'Ajlan—namely Muhammad—who is truthful, and he was followed (by other narrators), and Muslim narrated this hadith from him. The rest of its narrators are trustworthy. Al-Layth is Ibn Sa'd. It appears in al-Sunan al-Kubra under number (5919).
Ahmad also narrated it (8480) from Yunus ibn Muhammad, from al-Layth ibn Sa'd, with this chain.
Muslim (1720) and Ibn Hibban (5066) narrated it via Rawh ibn al-Qasim, from Ibn 'Ajlan, with it. It has preceded in the previous chapter.
(2) In a marginal copy of (K): "waladuhuma" (their child).
(3) The word "minhuma" (of the two) is an addition from (R), (M), and a copy of (H).
(4) In (K) and a marginal copy of (H): "fakhtasama" (they two disputed).
(5) In (K): "famarra" (they two passed), and in its margin: "famara."
(6) In (M): "nisfayn" (in two halves).
(7) In a marginal copy of (H): "iqta'hu" (cut him).
(8) In (K): "lilladhi" (to the one who).
(9) A sound hadith, and this chain is good on account of Miskin ibn Bukayr, and the rest of its narrators are trustworthy. =

17 - Chapter: On rejecting the ruler when he judges with other than the truth

5405 - Zakariyyā ibn Yaḥyā informed us, saying: ʿAbd al-Aʿlā ibn Ḥammād narrated to us, saying: Bishr ibn al-Sarī narrated to us, saying: ʿAbd Allāh ibn al-Mubārak narrated to us, from Maʿmar. Also: Aḥmad ibn ʿAlī ibn Saʿīd informed us, saying: Yaḥyā ibn Maʿīn narrated to us, saying: Hishām ibn Yūsuf and ʿAbd al-Razzāq narrated to us, from Maʿmar, from al-Zuhrī, from Sālim, from his father (Ibn ʿUmar), who said:

The Prophet ﷺ sent Khālid ibn al-Walīd to Banū Judhayma. He called them to Islam, but they did not know how to say, "We have submitted (aslamnā)," so they began saying, "We have become Ṣābiʾūn (ṣabaʾnā)." Khālid began killing and taking captives. He said: And he gave each man his captive. When morning came, Khālid ibn al-Walīd ordered that each man among us kill his captive. Ibn ʿUmar said: I said, "By Allah, I will not kill my captive, and no one — Bishr said: among my companions — will kill his captive." He said: Then we came to the Prophet ﷺ, and the deed of Khālid was mentioned to him. The Prophet ﷺ said, raising his hands: "O Allah, I declare myself innocent before You of what Khālid has done." Zakariyyā said in his narration: "was mentioned," and in Bishr's narration: "he raised his hands," and said:

"O Allah, I declare myself innocent before You of what Khalid has done," twice (1).

18 - Chapter: Mention of what a ruler should avoid

5406 - Qutaybah ibn Sa'id informed us, saying: Abu 'Awanah narrated to us, from 'Abd al-Malik ibn 'Umayr, from 'Abd al-Rahman ibn Abi Bakrah, who said:

My father wrote — and I wrote on his behalf — to 'Ubayd Allah ibn Abi Bakrah, who was the judge of Sijistan: Do not judge between two people while you are angry, for I heard the Messenger of Allah, peace and blessings be upon him, say: "No one should judge between two people while he is angry" (2).

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(1) Both of its chains of transmission are authentic. Ma'mar: he is ibn Rashid, and al-Zuhri: he is Muhammad ibn Muslim, and Salim: he is ibn 'Abd Allah ibn 'Umar. It is in "Al-Sunan al-Kubra" under number (5922) with the second chain of transmission.
Al-Bukhari also narrated it (4339) and (7189) from Nu'aym ibn Hammad, from 'Abd Allah ibn al-Mubarak, with the first chain of transmission.
It is found with 'Abd al-Razzaq in "Al-Musannaf" (9434) and (18721), and from his narration Ahmad narrated it (6382), al-Bukhari (4339) and (7189), al-Musannif in "Al-Sunan al-Kubra" (8542), and Ibn Hibban (4749).
Al-Bukhari attached a portion of it following the two hadiths (3172) and (6340), which is his saying: Khalid began killing, so the Prophet, peace and blessings be upon him, said: "I declare myself innocent before You of what Khalid has done."
Al-Sindi said regarding his saying "we became Sabians": meaning we left the religion of our fathers for the religion to which we were being called, and they intended by that to show their entry into Islam, for the disbelievers used to call the Muslim "al-Sabi'" at that time. However, since the wording was not explicit regarding Islam, Khalid permitted killing them. "Of what Khalid has done" — of killing those who showed that their intention was Islam.

(2) Its chain of transmission is authentic. Abu 'Awanah: he is al-Waddah ibn 'Abd Allah al-Yashkuri.
Muslim narrated it (1717), and al-Tirmidhi (1334), both from Qutaybah, with this chain of transmission.
Ahmad narrated it (20379), (20389), (20393), (20467), and (20522), al-Bukhari (7158), Muslim (1717), Abu Dawud (3589), al-Musannif in "Al-Kubra" (5923), Ibn Majah (2316), and Ibn Hibban (5063) and (5064) through various routes from 'Abd al-Malik ibn 'Umayr, with it. =

Chapter: The Permission for a Trustworthy Ruler to Judge While Angry

5407 - Yunus ibn Abd al-A'la and al-Harith ibn Miskin informed us, from Ibn Wahb, who said: Yunus ibn Yazid and al-Layth ibn Sa'd informed me, from Ibn Shihab, that Urwah ibn al-Zubayr narrated to him, that Abdullah ibn al-Zubayr narrated to him, from al-Zubayr ibn al-Awwam, that he disputed with a man from the Ansar who had witnessed Badr with the Messenger of Allah, peace and blessings be upon him, before the Messenger of Allah, peace and blessings be upon him, concerning the irrigation channels of al-Harrah, from which both of them watered their palm trees. The Ansari said: "Release the water so it may pass through," but al-Zubayr refused. The Messenger of Allah, peace and blessings be upon him, said: "Water your crops, O Zubayr, then release the water to your neighbor." The Ansari became angry and said: "O Messenger of Allah, is it because he is your cousin?!" The face of the Messenger of Allah, peace and blessings be upon him, changed color, then he said: "O Zubayr, water your crops, then hold back the water until it returns to the embankment." So the Messenger of Allah, peace and blessings be upon him, secured al-Zubayr's full right, whereas before that he had advised al-Zubayr with an opinion that held leniency for both him and the Ansari. But when the Ansari provoked the Messenger of Allah, peace and blessings be upon him, he secured al-Zubayr's full right in an explicit ruling.

Al-Zubayr said: "I do not think this verse was revealed except concerning that: {But no, by your Lord, they will not [truly] believe until they make you judge concerning that over which they differ among themselves} [Al-Nisa' 4:65] — and one of the two men exceeded the other in the story."

‌‌20 - Chapter: The ruling of a judge in his own house (2)

5408 - Abu Dawud informed us, saying: 'Uthman ibn 'Umar narrated to us, saying: Yunus informed us, from al-Zuhri, from 'Abdullah ibn Ka'b--------------------------------------------
(1) A sound hadith, and this chain's narrators are trustworthy, except that Abu Hatim said — as his son transmitted from him in "Al-'Ilal" 1/395 (1185): Ibn Wahb erred in this hadith; al-Layth does not say "from al-Zubayr." Then Ibn Abi Hatim said: Al-Layth only says: from al-Zuhri, from 'Urwah, that 'Abdullah ibn al-Zubayr narrated to him, that a man from... the hadith. Al-Hafiz said in "Al-Fath" 5/35: It is as if Ibn Wahb attributed al-Layth's narration to Yunus's narration; otherwise, al-Layth's narration does not mention al-Zubayr, and Allah knows best. I say: Al-Layth's narration on the established path will come before the author at number (5416). This narration is in "Al-Sunan al-Kubra" at number (5924).

It was also recorded by Ahmad (1419), and al-Bukhari (2708) via the path of Shu'ayb ibn Abi Hamzah, and al-Bukhari also (2361) and (4585) via the path of Ma'mar ibn Rashid, and (2362) via the path of Ibn Jurayj — all three of them from al-Zuhri, from 'Urwah ibn al-Zubayr, from al-Zubayr. 'Urwah was thirteen years old at the time of his father's killing, and al-Bukhari affirmed in "Al-Tarikh al-Kabir" 7/31 that he heard from him, and Muslim said in "Al-Tamyiz" — as al-Hafiz Ibn Hajar transmitted in his "Tahdhib" in the biography of 'Urwah: 'Urwah performed Hajj with 'Uthman, and he memorized from his father and from the Companions below them.

Al-Sindi said regarding his statement: "in the watercourses of the Harrah" — plural of Sharjah: which are water channels. And Al-Harrah: is land with black stones. "Sarrih" is an imperative from tasrih, meaning: send. "Fatalawwan" meaning he changed and traces of anger appeared on him. "To the Jidr": it is the wall; it was said: what is meant is what is raised around the farm like a wall, and it was said: the roots of trees. "When he was provoked" meaning angered, from al-hafizah meaning anger; it was said: this is from the speech of al-Zuhri.

(2) After it, in a copy in the margin of (K), there is an addition: and the litigants outside the house.

On the authority of his father, that he demanded payment of a debt owed to him by Ibn Abī Ḥadrad, and their voices grew loud until the Messenger of Allah ﷺ heard them while he was in his house. He came out to them and lifted the curtain of his chamber, then called out: "O Kaʿb!" He said: "At your service, O Messenger of Allah." He said: "Waive this [portion] of your debt," and he gestured toward half. He said: "I have done so." He said: "Arise and settle it."

‌‌21 - Chapter on Seeking Redress

5409 - Akhbaranā al-Ḥusayn ibn Manṣūr ibn Jaʿfar, he said: Ḥaddathanā Mubashshir ibn ʿAbdullāh ibn Razīn, he said: Ḥaddathanā Sufyān ibn Ḥusayn, from Abū Bishr Jaʿfar ibn Iyās