📘 সুনানুন নাসাঈ - ত্বর রিসালাহ (আন-নাসায়ী - মৃত্যু 303 হিজরী)

73 - Chapter: The Curse on Women Who Pluck Their Eyebrows and Those Who File Their Teeth for Beauty

5252 - Muhammad ibn Bashshar informed us, saying: Muhammad narrated to us, saying: Shu'bah narrated to us, from Mansur, from Ibrahim, from 'Alqamah, from 'Abdullah, who said: "Allah has cursed the women who pluck their eyebrows and those who file their teeth for beauty. Shall I not curse those whom the Messenger of Allah, peace and blessings be upon him, cursed?"

5253 - Ahmad ibn Sa'id informed us, saying: Wahb ibn Jarir narrated to us, saying: My father narrated to us, saying: I heard al-A'mash narrating, from Ibrahim, from 'Alqamah, from 'Abdullah, who said: "The Messenger of Allah, peace and blessings be upon him, cursed the women who tattoo, those who file their teeth for beauty, and those who pluck their eyebrows—those who alter the creation of Allah, Mighty and Majestic."

5254 — Muhammad ibn Yahya ibn Muhammad informed us, saying: ‘Umar ibn Hafs narrated to us, saying: My father narrated to us, from al-A‘mash, from Ibrahim, from Abu ‘Ubaydah, from ‘Abdullah, who said: May Allah curse women who pluck their eyebrows, women who file their teeth for beauty, and women who tattoo (1) — those who alter Allah’s creation. A woman came to him and said, “Are you the one who says such and such?” He replied, “Why should I not say what the Messenger of Allah, peace and blessings be upon him, said?” (2)

5255 — Muhammad ibn al-Muthanna informed us, saying: Muhammad ibn Ja‘far narrated to us, saying: Shu‘bah narrated to us, from Sulayman al-A‘mash, from Ibrahim, who said: ‘Abdullah used to say: May Allah curse women who tattoo, women who pluck their eyebrows, and women who file their teeth for beauty. Shall I not curse those whom the Messenger of Allah, peace and blessings be upon him, cursed? (3)

Chapter 74: On Saffron (Perfume)

5256 — Ishaq ibn Ibrahim informed us, from Isma‘il, from ‘Abd al-‘Aziz, from Anas, who said: The Messenger of Allah, peace and blessings be upon him, forbade a man from using saffron (as a perfume). (4)

5257 - Muhammad ibn 'Umar ibn 'Ali ibn Muqaddam informed us, saying: Zakariyya ibn Yahya ibn 'Umarah al-Ansari narrated to us, from 'Abd al-'Aziz ibn Suhayb, from Anas, who said: The Messenger of Allah, peace and blessings be upon him, forbade a man from dyeing his skin with saffron.

75 - Chapter on Perfume

5258 - Ishaq ibn Ibrahim informed us, saying: Waki' informed us, saying: 'Azrah ibn Thabit narrated to us, from Thumamah ibn 'Abdullah ibn Anas, from Anas ibn Malik, who said: Whenever the Prophet, peace and blessings be upon him, was brought perfume, he would not refuse it.

5259 - 'Ubaydullah ibn Fadalah ibn Ibrahim informed me, saying: 'Abdullah ibn Yazid al-Muqri' informed us, saying: Sa'id narrated to us, saying: 'Ubaydullah ibn Abi Ja'far narrated to me, from al-A'raj.

On the authority of Abu Hurayrah, from the Messenger of Allah, peace and blessings be upon him, who said: "Whoever is offered perfume, let him not refuse it, for it is light to carry and pleasant in scent."

5260 - Ishaq ibn Ibrahim informed us, saying: Jarir informed us, from Ibn 'Ajlan, from Bukayr. Likewise: 'Ubayd Allah ibn Sa'id informed us, saying: Yahya narrated to us, from Ibn 'Ajlan, who said: Bukayr ibn 'Abd Allah ibn al-Ashajj narrated to me, from Busr ibn Sa'id, from Zaynab, the wife of 'Abd Allah, who said: The Messenger of Allah, peace and blessings be upon him, said: "If any of you women attends the 'Isha' prayer, let her not touch perfume."

5261 - Ahmad ibn Sa'id informed us, saying: Ya'qub ibn Ibrahim narrated to us, saying: My father narrated to us, from Salih, from Muhammad ibn 'Abd Allah ibn 'Amr ibn Hisham, from Bukayr ibn 'Abd Allah ibn al-Ashajj, from Busr ibn Sa'id.

Zaynab al-Thaqafiyyah, the wife of Abdullah, told me that the Messenger of Allah, peace and blessings be upon him, said to her: "When you go out to the evening prayer, do not apply perfume."

5262 - Qutaybah narrated to us, saying: Al-Layth narrated to us, from Ibn Abi Ja'far, from Bukayr ibn Abdullah ibn al-Ashajj, from Busr ibn Sa'id, from Zaynab al-Thaqafiyyah, that the Prophet, peace and blessings be upon him, said: "Whichever of you goes out to the mosque, let her not go near perfume."

5263 - Muhammad ibn Hisham ibn Isa informed us, saying: Abu 'Alqamah al-Farwi Abdullah ibn Muhammad narrated to us, saying: Yazid ibn Khusayfah narrated to me, from Busr ibn Sa'id, from Abu Hurayrah, that the Messenger of Allah, peace and blessings be upon him, said: "Any woman who has applied incense, let her not attend the evening prayer with us."

76 - Chapter: Mention of the Most Pleasant of Perfumes

5264 - Abu Bakr ibn Ishaq informed us, saying: 'Abd al-Rahman ibn Ghazwan narrated to us, saying: Shu'bah informed us, from Khulayd ibn Ja'far and al-Mustamirr, from Abu Nadrah, from Abu Sa'id, who said: The Prophet, peace and blessings be upon him, mentioned a woman who had filled her ring with musk, and he said: "It is the most pleasant of perfumes."

77 - Chapter: The Prohibition of Wearing Gold

5265 - 'Amr ibn 'Ali informed us, saying: Yahya, Yazid, Mu'tamir, and Bishr ibn al-Mufaddal narrated to us, saying: 'Ubayd Allah narrated to us, from Nafi', from Sa'id ibn Abi Hind, from Abu Musa, that the Messenger of Allah, peace and blessings be upon him, said: "Indeed, Allah, Glorified and Exalted, has made silk and gold lawful for the females of my nation, and has forbidden them to its males."

78 - Chapter: The Prohibition of Wearing a Gold Ring

5266 - Muhammad ibn al-Walid informed us, saying: Muhammad narrated to us, saying: Shu'bah narrated to us, from Abu Bakr ibn Hafs, from 'Abdullah ibn Hunayn, from Ibn 'Abbas, who said: I was forbidden from wearing red garments, from wearing a gold ring, and from reciting [the Qur'an] while bowing in prayer. (1)

5267 - Ya'qub ibn Ibrahim informed us, saying: Yahya narrated to us, from Ibn 'Ajlan, who said: Ibrahim ibn 'Abdullah ibn Hunayn informed me, from his father, from Ibn 'Abbas, from 'Ali, who said: The Prophet, peace be upon him, forbade me from wearing a gold ring, from reciting the Qur'an while bowing in prayer, from wearing garments of Qassi silk, and from wearing garments dyed with safflower. (2)

--------------------------------------------
= Also narrated by Ahmad (19645) from Yahya al-Qattan alone, with this chain of transmission.
Also narrated by Ahmad (19515) and al-Tirmidhi (1720) through two paths from 'Ubaydullah, with it. Al-Tirmidhi said: A hasan sahih hadith.
It has preceded under number (5148) through the path of Ayyub, from Nafi', with it. We indicated its supporting witnesses there.

(1) A sahih hadith; its narrators are trustworthy. Muhammad ibn al-Walid: he is Abu 'Abdullah al-Basri, and Muhammad: he is Ibn Ja'far, and Shu'bah: he is Ibn al-Hajjaj. It is in "Al-Sunan al-Kubra" under number (9411).
Also narrated by Muslim (481) from 'Amr ibn 'Ali, from Muhammad ibn Ja'far, with this chain of transmission, in abbreviated form mentioning the prohibition of recitation while bowing. The preserved version is: Ibn 'Abbas from 'Ali, as al-Mizzi mentioned in "Tuhfat al-Ashraf" 5/39, and it will come in the following hadith, and it has preceded under number (1041).
Abu Qatan differed from Muhammad ibn Ja'far — as in "Ilal" of al-Daraqutni 1/305 — and narrated it from Shu'bah, from Abu Bakr ibn Hafs, from 'Abdullah ibn Hunayn, from 'Ali, without mentioning Ibn 'Abbas. This is a sahih narration, and it will come after one hadith, and it has preceded under number (1043).

(2) A sahih hadith, and this chain is strong because of Ibn 'Ajlan — who is Muhammad — and the rest of its narrators are trustworthy. Yahya: he is Ibn Sa'id al-Qattan. It is in "Al-Sunan al-Kubra" under number (9414).
It is a repetition of (1041), except that the shaykh of al-Nasa'i there is 'Ubaydullah ibn Sa'id.

5268 - ʿĪsā ibn Ḥammād informed us, from al-Layth, from Yazīd ibn Abī Ḥabīb, from Ibrāhīm ibn ʿAbd Allāh ibn Ḥunayn, that his father told him that he heard ʿAlī say: The Messenger of Allah, peace and blessings be upon him, forbade me from [wearing] a gold ring, from wearing silk garments (al-qassī), from [wearing] garments dyed with safflower (al-muʿaṣfar), and from reciting the Qur'an while I was bowing (rākiʿ).(1)

5269 - Al-Ḥārith ibn Miskīn said—read to him while I was listening—from Ibn al-Qāsim: Mālik told me, from Nāfiʿ, from Ibrāhīm ibn ʿAbd Allāh ibn Ḥunayn, from his father, from ʿAlī, who said: The Messenger of Allah, peace and blessings be upon him, forbade me from reciting [the Qur'an] while bowing (rukūʿ).(2)

5270 - Hārūn ibn ʿAbd Allāh informed me, saying: ʿAbd al-Ṣamad ibn ʿAbd al-Wārith told us, saying: Ḥarb told us, from Yaḥyā: ʿAmr ibn Saʿd al-Fadakī told me that Nāfiʿ informed him: Ibn Ḥunayn told me that ʿAlī told him, saying: The Messenger of Allah, peace and blessings be upon him, forbade me from garments dyed with safflower (al-muʿaṣfar), from a gold ring, from wearing silk garments (al-qassī), and from reciting [the Qur'an] while I was bowing (rākiʿ).(3)

--------------------------------------------
(1) Its chain of transmission is sound (ṣaḥīḥ). Al-Layth: he is Ibn Saʿd. It appears in "al-Sunan al-Kubrā" under numbers (635) and (9416), and in extended form under number (9495). It is a repetition of hadith (1043) with the same chain and text, and will also be repeated under number (5318).

(2) Its chain of transmission is sound (ṣaḥīḥ). Ibn al-Qāsim: he is ʿAbd al-Raḥmān Abū ʿAbd Allāh al-Miṣrī, the jurist, companion of Mālik. It appears in "al-Sunan al-Kubrā" under number (9418). It has preceded via Qutaybah, from Mālik, with this chain under number (1044), and in it there is the additional prohibition of wearing silk garments (al-qassī) and safflower-dyed garments (al-muʿaṣfar), and of wearing a gold ring—and that is the point of evidence here.

(3) A sound hadith (ṣaḥīḥ); its narrators are trustworthy. Ḥarb: he is Ibn Shaddād. Yaḥyā: he is Ibn Abī Kathīr. Ibn Ḥunayn: he is ʿAbd Allāh. It appears in "al-Sunan al-Kubrā" under number (9423). This narration, along with the two narrations that follow it, is subject to disagreement regarding Yaḥyā ibn Abī Kathīr, and another narration from among those subject to disagreement regarding Yaḥyā has preceded under number (5182). The hadith has also preceded with its chain and text under number (5180).

5271 - Yahya ibn Durust informed us, saying: Abu Isma'il narrated to us, saying: Yahya ibn Abi Kathir narrated to us, that Muhammad ibn Ibrahim narrated to him, from Ibn Hunayn, from 'Ali, who said: The Messenger of Allah, peace and blessings be upon him, forbade me from four things: wearing a garment dyed with safflower, wearing a gold ring, wearing garments of Qassi, and reciting the Qur'an while bowing in prayer.

5272 - Ibrahim ibn Ya'qub informed me, saying: Al-Hasan ibn Musa narrated to us, saying: Shayban narrated to us, from Yahya: Khalid ibn Ma'dan informed me that Ibn Hunayn narrated to him that 'Ali said: The Messenger of Allah, peace and blessings be upon him, forbade garments dyed with safflower, and silk, and reciting while bowing in prayer, and a gold ring.

5273 - Muhammad ibn al-Muthanna informed us, saying: Muhammad narrated to us, saying: Shu'bah narrated to us, from Qatadah, who said: I heard al-Nadr ibn Anas, from Bashir ibn Nahik, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, that he forbade a gold ring.

5274 - Ahmad ibn Hafs ibn Abdullah informed us, my father narrated to me, he said: Ibrahim ibn Tahman narrated to me, from al-Hajjaj — and he is Ibn al-Hajjaj — from Qatadah, from Abd al-Malik ibn Ubayd, from Bashir ibn Nahik, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, forbade wearing a gold ring.

79 - Chapter: The description of the ring of the Prophet, peace and blessings be upon him, and its inscription

5275 - Ali ibn Hujr informed us, from Ismail, from Abdullah ibn Dinar, from Ibn Umar, who said: The Messenger of Allah, peace and blessings be upon him, took a gold ring, and the Messenger of Allah, peace and blessings be upon him, wore it, so the people took gold rings. Then the Messenger of Allah, peace and blessings be upon him, said: "I used to wear this ring, but I will never wear it again." So he cast it away, and the people cast away their rings.

5276 - Ishaq ibn Ibrahim informed us, he said: Muhammad ibn Bishr informed us, he said: Ubaydullah narrated to us, from Nafi', from Ibn Umar, who said: The inscription of the ring of the Messenger of Allah, peace and blessings be upon him, was: Muhammad, the Messenger of Allah.

5277 - Al-‘Abbās ibn ʿAbd al-ʿAẓīm informed us, saying: ʿUthmān ibn ʿUmar narrated to us, saying: Yūnus informed us, from al-Zuhrī, from Anas, that the Prophet ﷺ took a seal-ring of silver, its stone being Abyssinian, and its engraving: Muḥammad, the Messenger of God.

5278 - Ḥumayd ibn Masʿada informed us, from Bishr — he being Ibn al-Mufaḍḍal — saying: Shuʿba narrated to us, from Qatāda, from Anas, who said: The Messenger of God ﷺ wanted to write to the Romans, and they said: "They will not read a letter unless it is sealed." So he took a seal-ring of silver — as if I am looking at its whiteness in his hand — and he engraved on it: Muḥammad, the Messenger of God.

5279 - Qutayba informed us, saying: Ibn Wahb narrated to us, from Yūnus, from al-Zuhrī, from Anas, that the Messenger of God ﷺ took a seal-ring of silver, its stone being Abyssinian.

5280 - Al-Qasim ibn Zakariyya informed us, saying: 'Ubayd Allah narrated to us, from Al-Hasan—who is Ibn Salih—from 'Asim, from Humayd, from Anas, who said: The ring of the Prophet, peace and blessings be upon him, was of silver, and its stone was also of it (silver).

5281 - Ishaq ibn Ibrahim and 'Ali ibn Hujr informed us—and the wording is his—both saying: Isma'il narrated to us, from 'Abd al-'Aziz ibn Suhayb, from Anas, who said: The Messenger of Allah, peace and blessings be upon him, said: "We have had a ring made, and we have had an engraving engraved upon it, so let no one engrave (the same) upon his (ring)."

Chapter 80: The Placement of the Ring

5282 - 'Imran ibn Musa informed us, saying: 'Abd al-Warith narrated to us, from 'Abd al-'Aziz, from Anas, that the Prophet, peace and blessings be upon him, had a ring made, and said: "We have taken a ring, and we have had an engraving engraved upon it, so let no one engrave (the same) upon his (ring)." And I can still see its glitter on the little finger of the Messenger of Allah, peace and blessings be upon him.

5283 - Muhammad ibn 'Amir informed us, saying: Muhammad ibn 'Isa narrated to us, saying: 'Abbad ibn al-'Awwam narrated to us, from Sa'id, from Qatadah, from Anas, that the Prophet (peace be upon him) used to wear his signet ring on his right hand.

5284 - Al-Husayn ibn 'Isa al-Bistami informed us, saying: Salm ibn Qutaybah narrated to us, from Shu'bah, from Qatadah.

On the authority of Anas, who said: "It is as if I can see the whiteness of the Prophet's ring — peace and blessings be upon him — on his left finger."(1)

5285 — Abu Bakr ibn Nafi' informed us, saying: Bahz ibn Asad narrated to us, saying: Hammad narrated to us, saying: Thabit narrated to us that they asked Anas about the ring of the Messenger of Allah — peace and blessings be upon him — and he said: "It is as if I can see the glimmer(2) of his ring, made of silver," and he raised his left little finger.(3)

5286 — Muhammad ibn Bashshar informed us, saying: Muhammad narrated to us, saying: Shu'bah narrated to us, from 'Asim.

(1) Its chain is sound (hasan) on account of Salm ibn Qutaybah, for he is truthful and good in hadith, and the rest of its narrators are trustworthy. It is found in "Al-Sunan al-Kubra" under number (9454). A similar but longer version has preceded it via the path of Bishr ibn al-Mufaddal, from Shu'bah, under number (5201), without mentioning that the ring was on the left finger, and his — peace and blessings be upon him — wearing the ring on the left little finger will follow in the next hadith.

(2) In (R) and (M): "whiteness," and on the margin of (M) is a variant reading as I have recorded.

(3) A sound (sahih) hadith. Hammad: he is Ibn Salamah. It is found in "Al-Sunan al-Kubra" under number (9457), and the author said after it: "This is more correct than what is narrated concerning it from Anas." Muslim also transmitted it (640): (222) from Abu Bakr ibn Nafi', with this chain, with the wording: "They asked Anas..." and he said: "The Messenger of Allah — peace and blessings be upon him — delayed the night prayer one night until half the night, or nearly half the night had passed, then he came and said: 'Indeed, the people have prayed and slept, but you have remained in prayer as long as you have waited for the prayer.'" Anas said: "It is as if I can see..." the hadith. Ahmad also transmitted it (13819) in a longer version mentioning the delay of the night prayer, from 'Affan ibn Muslim al-Saffar, from Hammad ibn Salamah, from him. A longer version mentioning the delay of the night prayer has also preceded via the path of Humayd al-Tawil under number (539), and via the path of Qatadah under number (5202), both from Anas — may Allah be pleased with him — without mentioning the position of the ring. Muslim also transmitted it (2095) from Abu Bakr ibn Khallad, from 'Abd al-Rahman ibn Mahdi, from Hammad ibn Salamah, from him, with the wording: "The ring of the Messenger of Allah — peace and blessings be upon him — was on this," and he pointed to the little finger of his left hand.

Ibn Kulayb narrated from Abu Burda, who said: I heard 'Ali say: "The Prophet of Allah, peace and blessings be upon him, forbade me from wearing a ring on the index finger and the middle finger." (1)

5287 - Hannad ibn al-Sari informed us, from Abu al-Ahwas, from 'Asim ibn Kulayb, from Abu Burda, from 'Ali, who said (2): "The Messenger of Allah, peace and blessings be upon him, forbade me from wearing a ring on this finger of mine, and on the middle finger, and the one (3) next to it." (4)

Chapter 81: The Position of the Gemstone

5288 - Muhammad ibn 'Abdullah ibn Yazid informed us, saying: Sufyan narrated to us, from Ayyub ibn Musa, from Nafi'--------------------------------------------
(1) Its chain is strong on account of 'Asim ibn Kulayb, and the rest of its narrators are trustworthy. Muhammad: he is Ibn Ja'far, and Abu Burda: he is Ibn Abi Musa al-Ash'ari, may Allah be pleased with him. It is in "al-Sunan al-Kubra" under number (9468).
Muslim also recorded it (2078): (64) following hadith (2095), and Ibn Hibban (998) and (5502) via the chain of Muhammad ibn Bashshar, with this chain, in an expanded form. Muslim paired with Muhammad ibn Bashshar, Muhammad ibn al-Muthanna.
Ahmad also recorded it (1168) from Muhammad ibn Ja'far, with this chain, in an expanded form.
Ahmad also recorded it (863) from Hashim ibn al-Qasim, from Shu'ba, in a similar manner.
It has preceded via the two Sufyans from 'Asim under numbers (5210) and (5211).
(2) In a copy in the margin of (H): he said: I heard 'Ali say.
(3) In (M): "and on the one."
(4) Its chain is strong like the previous one. Abu al-Ahwas: he is Sallam ibn Sulaym. It is in "al-Sunan al-Kubra" under number (9466).
Muslim also recorded it (2078): (65) following hadith (2095) from Yahya ibn Yahya, from Abu al-Ahwas, with this chain.
See also what has preceded under numbers (1040) and (5210).

On the authority of Ibn ʿUmar, he said: The Prophet ﷺ wore a signet ring of gold, then he cast it aside and wore a ring of silver, and had engraved upon it: "Muhammad is the Messenger of Allah." Then he said: "It is not fitting for anyone to engrave upon the engraving of this ring of mine." And he placed its stone facing the palm of his hand.

82 - Chapter: On casting aside the ring and refraining from wearing it

5289 - Muhammad ibn ʿAlī ibn Ḥarb informed us, he said: ʿUthmān ibn ʿUmar narrated to us, he said: Mālik ibn Mighwal narrated to us, from Sulaymān al-Shaybānī, from Saʿīd ibn Jubayr, from Ibn ʿAbbās, that the Messenger of Allah ﷺ took a ring and wore it. He said: "This has occupied me from you since today; to it is a glance, and to you is a glance." Then he cast it away.

5290 - Qutaybah informed us, he said: al-Layth narrated to us, from Nāfiʿ, from Ibn ʿUmar, that the Messenger of Allah ﷺ had a ring made of gold, and he used to wear it, placing its stone facing the inside of his palm. The people then made rings [for themselves]. Then he sat upon the minbar, removed it, and said: "I used to wear this ring and place its stone facing inward." Then he threw it away and said: "By Allah, I will never wear it again." So the people cast aside their rings.

5291 - Muhammad ibn Sulayman informed us by reading, from Ibrahim ibn Sa'd, from Ibn Shihab, from Anas, that he saw on the hand of the Messenger of Allah, peace and blessings be upon him, a ring of silver for one day. So they made it and wore it, then the Prophet, peace and blessings be upon him, cast it off, and the people cast theirs off.

============================================
It was also recorded by al-Bukhari (6651) and Muslim (2091): (53), both from Qutaybah, with this chain. Ahmad (6007) and Muslim (2091): (53) also recorded it through multiple paths from al-Layth, with it.
See also what preceded under numbers (5164) and (5214–5218), and what will follow under numbers (5292) and (5293).

(1) Its chain is sound, but Ibn Shihab al-Zuhri erred in it, from the gold ring to the silver ring, as al-Nawawi transmitted in his commentary on Muslim's hadith 14/70 from al-Qadi 'Iyad, and he said: What is well-known from the narrations of Anas, other than through Ibn Shihab's path, is that he, peace and blessings be upon him, took a silver ring and did not cast it off; rather, he cast off the gold ring. Then al-Nawawi mentioned that among them are those who interpreted Ibn Shihab's hadith and reconciled it with the other narrations, so see there. The hadith is in "al-Sunan al-Kubra" under number (9472).
Abu Dawud (4221) also recorded it from Muhammad ibn Sulayman Luwayn, with this chain. He said: Narrated from al-Zuhri by Ziyad ibn Sa'd, Shu'ayb ibn Abi Hamzah, and Ibn Musafir, all of them said: of silver.
Ahmad (12631) and (13330), Muslim (2093): (59), and Ibn Hibban (5490) also recorded it through multiple paths from Ibrahim ibn Sa'd, with it.
Ahmad (13352) recorded it through the path of Shu'ayb ibn Abi Hamzah, al-Bukhari (5868) through the path of Yunus ibn Yazid, and Ahmad also (13141) and Muslim (2093): (60) through the path of Ziyad ibn Sa'd, all three from al-Zuhri, with it.
Al-Bukhari said: Ibrahim ibn Sa'd, Ziyad, and Shu'ayb followed him (i.e., Yunus ibn Yazid) from al-Zuhri, and Ibn Musafir said from al-Zuhri: I saw a ring of silver. End quote. The corroborations are evident in what has been mentioned above.
Ibn Hibban (5492) recorded it through the path of 'Abdullah ibn al-Harith, from Ibn Jurayj, from Ziyad ibn Sa'd, from Ibn Shihab al-Zuhri, with it, but he said in it: a ring of gold, thus contradicting the narration of Ziyad ibn Sa'd previously mentioned in Ahmad and Muslim. Ahmad (13141) recorded it from 'Abdullah ibn al-Harith and Rawh, from Ibn Jurayj, from Ziyad ibn Sa'd, from al-Zuhri, with it, and in it: a ring of silver, and Imam Ahmad did not mention any discrepancy between their wordings. This means they had the same wording, and Allah knows best. =

5292 - Qutaybah informed us, saying: Abu ‘Awanah narrated to us, from Abu Bishr, from Nafi‘, from Ibn ‘Umar, that the Messenger of Allah, peace and blessings be upon him, took a ring of gold, and he had placed its stone on the inner side of his palm. So the people took rings of gold. Then the Messenger of Allah, peace and blessings be upon him, cast it off, and the people cast off their rings. Then he took a ring of silver, and he would seal with it but not wear it.

5293 - Ishaq ibn Ibrahim informed us, saying: Muhammad ibn Bishr informed us, from ‘Ubaydullah, from Nafi‘, from Ibn ‘Umar, who said: The Messenger of Allah, peace and blessings be upon him, took a ring of gold, and placed its stone on the side facing the inner part of his palm. So the people took rings. Then the Messenger of Allah, peace and blessings be upon him, threw it away and said: "I will never wear it." Then the Messenger of Allah, peace and blessings be upon him, took a ring of silver and put it on his hand. Then it was on the hand of Abu Bakr, then it was on the hand of ‘Umar, then it was on the hand of ‘Uthman, until it fell into the well of Aris.

83 - Chapter: Mention of what is recommended to wear of garments and what is disliked thereof.

5294 - Ishaq ibn Ibrahim informed us, saying: Muhammad ibn Yazid narrated to us, saying: Isma'il ibn Abi Khalid narrated to us, from Abu Ishaq, from Abu al-Ahwas, from his father, who said: I entered upon the Messenger of Allah, peace and blessings be upon him, and he saw me in a poor state of appearance. The Prophet, peace and blessings be upon him, said: "Do you have anything?" He said: Yes, of all wealth Allah has given me. He said: "If you have wealth, then let it be seen upon you."

84 - Chapter: Mention of the prohibition against wearing silk brocade (siyara')

5295 - Ishaq ibn Mansur informed us, saying: Abdullah ibn Numayr informed us, saying: Ubaydullah narrated to us, from Nafi', from Ibn Umar, from Umar ibn al-Khattab, that he saw a garment of silk brocade being sold at the door of the mosque, and he said: O Messenger of Allah, would you buy it for the day of Friday and for the delegations when they come to you? The Messenger of Allah, peace and blessings be upon him, said: "Only one who has no share in the Hereafter wears this." He said: Then afterward, garments of it were brought to the Messenger of Allah, peace and blessings be upon him, and he clothed me with one of them. So I said:

"O Messenger of Allah, you have clothed me with it, and you have said about it what you said?" The Prophet ﷺ said: "I did not give it to you to wear; rather, I gave it to you to clothe someone with it, or to sell it." So ʿUmar clothed with it a maternal brother of his who was a polytheist.

85 - Chapter: Mention of the concession for women to wear silk garments (al-siyarāʾ)

5296 - Al-Ḥusayn ibn Ḥurayth informed us, saying: ʿĪsā ibn Yūnus narrated to us, from Maʿmar, from al-Zuhrī.