📘 সুনানুন নাসাঈ - ত্বর রিসালাহ (আন-নাসায়ী - মৃত্যু 303 হিজরী)

On the authority of Abdullah, he said: I heard the Messenger of Allah, peace and blessings be upon him, say: "May Allah curse the women who pluck their eyebrows, the women who tattoo, and the women who file their teeth for beauty, those who change the creation of Allah, Mighty and Majestic."

27 - The Prohibition of Filing Teeth

5110 - Muhammad ibn Hatim informed us, saying: Hibban narrated to us, saying: Abdullah narrated to us, from Haywah ibn Shurayh, who said: Ayyash ibn Abbas al-Qitbani narrated to me, from Abu al-Husayn al-Himyari, that he and a companion of his used to keep company with Abu Rayhanah, learning goodness from him. He said: My companion was present one day, and my companion informed me that he heard Abu Rayhanah say: Indeed, the Messenger of Allah, peace and blessings be upon him, prohibited the filing of teeth, tattooing, and plucking of facial hair.

5111 - Ahmad ibn Amr ibn al-Sarh informed us, saying: Ibn Wahb informed us, saying: Al-Layth informed me, from Yazid ibn Abi Habib, from Abu al-Husayn al-Himyari.

On the authority of Abu Rayhanah, who said: The Messenger of Allah, peace and blessings be upon him, forbade filing the teeth and tattooing.

5112 - Qutaybah narrated to us, saying: Al-Layth narrated to us, from Yazid ibn Abi Habib, from Abu al-Husayn al-Himyari, from Abu Rayhanah, who said: It reached us that the Messenger of Allah, peace and blessings be upon him, forbade filing the teeth and tattooing.

Chapter 28: On Kohl

5113 - Qutaybah informed us, saying: Dawud — and he is Ibn Abd al-Rahman al-Attar — narrated to us, from Abdullah ibn Uthman ibn Khuthaym, from Sa'id ibn Jubayr, from Ibn Abbas, that the Messenger of Allah, peace and blessings be upon him, said: "Indeed, among the best of your kohl is Ithmid, for it clears the vision and makes the hair grow." Abu Abd al-Rahman said: Abdullah ibn Uthman ibn Khuthaym is lenient in hadith.

29 - Chapter: On Oiling (the Hair)

5114 - Muhammad ibn al-Muthanna informed us, saying: Abu Dawud narrated to us, saying: Shu'bah narrated to us, from Simak, who said:
I heard Jabir ibn Samurah — he was asked about the white hairs of the Messenger of Allah, peace and blessings be upon him — he said: "When he oiled his head, none of it could be seen, and when he did not oil it, some of it could be seen."

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= "Al-Kubra," no. (9344).
Also narrated by Ahmad (2047), (2219), (2479), (3035), (3342), and (3426); Abu Dawud (3878) and (4061); Ibn Majah (3497); Ibn Hibban (5423), (6072), and (6073) via multiple chains from 'Abdullah ibn 'Uthman ibn Khuthaym, with this chain of transmission. Some narrations have a more complete wording.
Also narrated by al-Tirmidhi (2048) via the route of 'Abbad ibn Mansur, from 'Ikrimah, from Ibn 'Abbas, with it.
At its beginning: "Indeed, the best of what you treat yourselves with are al-ladud (medicine poured into the side of the mouth), al-sa'ut (medicine instilled into the nose), cupping, and walking." And 'Abbad ibn Mansur is weak, and al-Tirmidhi said: A hasan gharib hadith.
On this topic, from Jabir in Ibn Majah (3496), and from Ibn 'Umar in Ibn Majah (3495), and al-Hakim 4/207, and he declared it authentic.
And "al-ithmid": al-Sindi said: It is said it is the well-known stone used for kohl. And it is said it is an Isfahani kohl.
"Yajlu" (clears) is from al-ijla', meaning: it increases brightness. "And grows the hair": the hair of the eyelashes.
(1) In (R): "he was asked."
(2) In (H): "he applied oil."
(3) After it in (R) and (M) there is an addition: "anything."
(4) Authentic due to corroborating evidence, and this chain is hasan because of Simak — who is Ibn Harb — and the rest of its narrators are trustworthy. Abu Dawud: he is Sulayman ibn Dawud al-Tayalisi. And it is in "Al-Sunan al-Kubra," no. (9345).
Also narrated by Muslim (2344): (108) from Muhammad ibn al-Muthanna, with this chain.
Also narrated by Ahmad (20807) from Abu Dawud al-Tayalisi, with it.
Also narrated — similarly — by Ahmad (20840), (20866), (20953), and (20988), (20992) via the route of Hammad ibn Salamah; and Ahmad (20998) and (20999); and Muslim (2344): (109); and Ibn =

30 - Chapter on Saffron

5115 - Muhammad ibn Ali ibn Maymun informed us, saying: Al-Qa'nabi narrated to us, saying: Abdullah ibn Zayd narrated to us, from his father, that Ibn Umar used to dye his garments with saffron, and it was said to him [about that]. He said: "The Messenger of Allah, peace and blessings be upon him, used to dye [his garments with it]."

31 - Chapter on Ambergris

5116 - Abu Ubaydah ibn Abi al-Safar informed us, from Abd al-Samad ibn Abd al-Warith, saying:

We were told by Bakr al-Muzalliq: We were told by ʿAbd Allāh ibn ʿAṭāʾ al-Hāshimī, from Muḥammad ibn ʿAlī, who said:
I asked ʿĀʾishah: Did the Messenger of God, may God bless him and grant him peace, use perfume? She said: Yes, with the masculine kind of perfume—musk and ambergris.

32 - Chapter on the distinction between the perfume of men and the perfume of women

5117 - Aḥmad ibn Sulaymān informed us: Abū Dāwūd—meaning al-Ḥafarī—related to us, from Sufyān, from al-Jurayrī, from Abū Naḍrah, from a man, from Abū Hurayrah, who said: The Messenger of God, may God bless him and grant him peace, said: "The perfume of men is that whose scent is apparent..."

Its scent [is apparent] and its color is hidden, and the perfume of women is that whose color is apparent and whose scent is hidden.

5118 — Muhammad ibn 'Ali ibn Maymun al-Raqqi informed us, saying: Muhammad ibn Yusuf al-Firyabi narrated to us, saying: Sufyan narrated to us, from al-Jurayri, from Abu Nadrah, from al-Tufawi, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, who said: "The perfume of men is that whose scent is apparent and whose color is hidden, and the perfume of women is that whose color is apparent and whose scent is hidden."

33 - Chapter: The Best of Perfumes

5119 - 'Abd al-Rahman ibn Muhammad ibn Sallam informed us, saying: Shababah narrated to us, saying: Shu'bah narrated to us, from Khulayd ibn Ja'far, from Abu Nadrah, from Abu Sa'id al-Khudri, who said: The Messenger of Allah, peace and blessings be upon him, said: "A woman from the Children of Israel took a ring of gold and filled it with musk." The Messenger of Allah, peace and blessings be upon him, said: "It is the best of perfumes."

34 - Chapter: Saffron and Khaluq (a mixture of saffron and other perfumes)

5120 - Muhammad ibn Mansur informed us, saying: Sufyan narrated to us, from 'Imran ibn Zabyan, from Hakim ibn Sa'd, from Abu Hurayrah, who said: A man came to the Prophet, peace and blessings be upon him, and on him was a trace of khaluq. The Prophet, peace and blessings be upon him, said to him: "Go and scrub it off." Then he came to him again, and he said: "Go and scrub it off." Then he came to him again, and he said: "Go and scrub it off, then do not return."

5121 - Muhammad ibn Abd al-A'la informed us, saying: Khalid narrated to us, from Shu'bah, from 'Ata ibn al-Sa'ib, who said: I heard Abu Hafs ibn 'Amr — and he said after it — narrating
from Ya'la ibn Murrah, that he passed by the Prophet, peace be upon him, while he was adorned with khaluq (saffron-based perfume). He said to him: "Do you have a wife?" I said: No. He said: "Then wash it off, then wash it off, and do not do it again."

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Except for Hakim ibn Sa'd, for he is truthful. Sufyan: he is Ibn 'Uyaynah. It is in "Al-Sunan al-Kubra" under number (9355).
It is corroborated by the hadith of a man from the companions of the Prophet, peace be upon him, in Ahmad (17013), and its chain is good.
And the hadith of Ya'la ibn Murrah that follows, its chain is weak.
In the chapter on the prohibition of men adorning themselves with perfume such as saffron or anything with color, there is the hadith of Anas ibn Malik previously cited under number (2707), the hadith of al-Walid ibn 'Uqbah in Ahmad (16379), and the hadith of 'Ammar ibn Yasir in Ahmad (18886).
And see what preceded under number (5117).
Al-Sindi said: His statement: "rad'un" — with a fatha then a sukun and an unpointed 'ayn, and it was said: with a pointed letter — means a smear that does not cover the entire body.
"Of khaluq": a perfume composed of saffron and other things.
"Fa-nhak-hu" meaning: be thorough in washing it off.

(1) It was corrupted in (H) to: ibn.
(2) In (R) and (M): he said.
(3) Hasan due to its supporting witnesses, and this chain is weak due to the unknown identity of Abu Hafs ibn 'Amr, for none narrated from him except 'Ata ibn al-Sa'ib, and there is disagreement over his name as will come in the takhrij and in the four following narrations, and there is also disagreement over 'Ata ibn al-Sa'ib regarding it. Khalid: he is ibn al-Harith al-Hujaymi. It is in "Al-Sunan al-Kubra" under number (9356).
Ahmad also narrated it (17552) from Muhammad ibn Ja'far, and (17572) from Rawh ibn 'Ubadah, both from Shu'bah, with this chain. Except that they both said: from Abu 'Amr ibn Hafs, or: Abu Hafs ibn 'Amr, with doubt.
Ahmad also narrated it (17553) and (17554) via Hammad ibn Salamah, and (17570) from 'Ubaydah ibn =

5122 — Maḥmūd ibn Ghaylān informed us, saying: Abū Dāwūd narrated to us, saying: Shuʿbah narrated to us, from ʿAṭāʾ, who said: I heard Abū Ḥafṣ ibn ʿAmr, from Yaʿlā ibn Murrah, that the Messenger of Allah, peace and blessings be upon him, saw a man with traces of saffron dye on him, and said: "Go and wash it off, then wash it off, and do not do it again."

5123 — Muḥammad ibn al-Muthannā informed us, saying: Abū Dāwūd narrated to us, saying: Shuʿbah narrated to us, from ʿAṭāʾ, from Abū ʿAmr, from a man, from Yaʿlā … similar to it.

Sufyān differed from him; he narrated it from ʿAṭāʾ ibn al-Sāʾib, from ʿAbd Allāh ibn Ḥafṣ, from Yaʿlā:

5124 — Muḥammad ibn al-Naḍr ibn Musāwir informed us, saying: Sufyān narrated to us, from ʿAṭāʾ ibn al-Sāʾib, from ʿAbd Allāh ibn Ḥafṣ, from Yaʿlā ibn Murrah al-Thaqafī, who said: The Messenger of Allah, peace and blessings be upon him, saw me with a trace of saffron dye on me—

Khalūq. He said: “O Yaʿlā, do you have a wife?” I said: “No.” He said: “Wash it off, then do not return to it; then wash it off, then do not return to it; then wash it off, then do not return to it.” He said: So I washed it off, then I did not return to it; then I washed it off, then I did not return to it; then I washed it off, then I did not return to it.

5125 – Ismāʿīl ibn Yaʿqūb al-Ṣabīḥī informed us, saying: Ibn Mūsā – meaning Muḥammad – narrated to us, saying: My father informed me, from ʿAṭāʾ ibn al-Sāʾib, from ʿAbd Allāh ibn Ḥafṣ, from Yaʿlā, who said: I passed by the Messenger of Allah, peace and blessings be upon him, while I was wearing khalūq, and he said: “O Yaʿlā, do you have a wife?” I said: “No.” He said: “Go and wash it off, then wash it off, then wash it off, then do not return to it.” He said: So I went and washed it off, then washed it off, then washed it off, then I did not return to it.

Chapter 35: What is disliked for women of perfume

5126 – Ismāʿīl ibn Masʿūd informed us, saying: Khālid narrated to us, saying: Thābit – namely Ibn ʿUmārah – narrated to us, from Ghunaym ibn Qays, from al-Ashʿarī, who said: The Messenger of Allah, peace and blessings be upon him, said: “Any woman who perfumes herself and passes by a group of people so that they may smell her fragrance, she is an adulteress.”

36 - Chapter: A woman washing herself on account of perfume

5127 - Muhammad ibn Isma'il ibn Ibrahim informed us, saying: Sulayman ibn Dawud ibn 'Ali ibn 'Abd Allah ibn al-'Abbas al-Hashimi narrated to us, saying: Ibrahim ibn Sa'd narrated to us, saying: I heard Safwan ibn Sulaym — and I heard nothing from Safwan other than this — narrating, from a trustworthy man, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: "When a woman goes out to the mosque, let her wash herself on account of perfume, just as she washes herself on account of major ritual impurity." (Abridged)

37 - Chapter: The prohibition for a woman to attend prayer if she has used incense

5128 - Muhammad ibn Hisham ibn 'Isa al-Baghdadi informed us, saying: Abu 'Alqamah al-Farwi, 'Abd Allah ibn Muhammad, narrated to us, saying: Yazid ibn Khusayfah narrated to me, from Busr ibn Sa'id, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: "Any woman who has used incense..."

So do not attend the night prayer with us."

Abu 'Abd al-Rahman said: I do not know of anyone who followed Yazid ibn Khusayfah, on the authority of Busr ibn Sa'id, in his statement: "on the authority of Abu Hurayrah." Ya'qub ibn 'Abd Allah ibn al-Ashajj contradicted him, narrating it on the authority of Zaynab al-Thaqafiyyah:

5129 – Hilaal ibn al-'Ala' ibn Hilaal informed me, saying: Mu'alla ibn Asad narrated to us, saying: Wuhaib narrated to us, on the authority of Muhammad ibn 'Ajlan, on the authority of Ya'qub ibn 'Abd Allah ibn al-Ashajj, on the authority of Busr ibn Sa'id, on the authority of Zaynab, the wife of 'Abd Allah, who said: The Messenger of Allah, peace and blessings be upon him, said: "When one of you attends the night prayer, let her not apply perfume."

5130 - Ishaq ibn Ibrahim informed us, saying: Jarir informed us, from Ibn 'Ajlan, from Bukayr ibn 'Abdullah ibn al-Ashajj, from Busr ibn Sa'id, from Zaynab, the wife of 'Abdullah, who said: The Messenger of Allah, peace and blessings be upon him, said: "If any of you women attends the 'Isha' prayer, let her not touch perfume." Abu 'Abd al-Rahman said: The hadith of Yahya and Jarir is more correct than the hadith of Wuhaib ibn Khalid, and Allah knows best.

5131 - Ahmad ibn Sa'id ibn Ya'qub al-Himsi informed me, saying: 'Uthman ibn Sa'id narrated to us, saying: Al-Layth narrated to us, from Bukayr ibn al-Ashajj, from Busr ibn Sa'id, from Zaynab al-Thaqafiyyah, that the Prophet of Allah, peace and blessings be upon him, said: "Whichever of you goes out to the mosque, let her not approach perfume."

5132 - 'Amr ibn 'Ali informed us, saying: Abu Dawud narrated to us, saying: Ibrahim ibn Sa'd narrated to us—

On the authority of Muhammad ibn ʿAbd Allāh al-Qurashī, from Bukayr ibn al-Ashajj [from Busr ibn Saʿīd], from Zaynab al-Thaqafiyyah, the wife of ʿAbd Allāh, that the Messenger of Allāh ﷺ commanded her not to touch perfume when she went out to the night prayer (al-ʿishāʾ al-ākhirah).

5133 – Abū Bakr ibn ʿAlī informed us, saying: Mansūr ibn Abī Muzāḥim narrated to us, saying: Ibrāhīm ibn Saʿd informed us, from his father, from Muhammad ibn ʿAbd Allāh ibn ʿAmr ibn Hishām, from Bukayr, from Busr ibn Saʿīd, from Zaynab al-Thaqafiyyah, that the Messenger of Allāh ﷺ said: "When a woman goes out to the night prayer (al-ʿishāʾ al-ākhirah), let her not touch perfume."

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(1) A sound ḥadīth, and this chain consists of trustworthy narrators, except that there is a discrepancy regarding it concerning Ibrāhīm ibn Saʿd al-Zuhrī. Here Abū Dāwūd — namely al-Ṭayālisī — narrated it from Ibrāhīm ibn Saʿd, from Muhammad ibn ʿAbd Allāh al-Qurashī — who is Ibn ʿAmr ibn Hishām — with it. And Mansūr ibn Abī Muzāḥim narrated it — as in the following narration — from Ibrāhīm ibn Saʿd, from his father, from Muhammad ibn ʿAbd Allāh al-Qurashī, with it, adding in the chain the phrase "from his father" between Ibrāhīm ibn Saʿd and Muhammad ibn ʿAbd Allāh. And Yaʿqūb ibn Ibrāhīm ibn Saʿd narrated it — as will come in narration (5261) — from Ibrāhīm ibn Saʿd, from his father Saʿd, from Ṣāliḥ ibn Kaysān, from Muhammad ibn ʿAbd Allāh, with it, adding the phrase "from his father, from Ṣāliḥ ibn Kaysān." The author said in al-Kubrā following narration (9371): "The ḥadīth of Yaʿqūb is more correct." The ḥadīth is in al-Sunan al-Kubrā under number (9369), and what is between the two brackets is from it, and it is also with al-Ṭayālisī (1652), and the ḥadīth is via his path. And consider the four preceding narrations and the two following narrations.

(2) In (R) and (M): "tamassanna."

(3) A sound ḥadīth, and this chain has a discrepancy regarding it concerning Ibrāhīm ibn Saʿd al-Zuhrī. We have mentioned in the preceding narration that the correct version of it is: from Ibrāhīm ibn Saʿd, from his father, from Ṣāliḥ ibn Kaysān, from Muhammad ibn ʿAbd Allāh ibn ʿAmr ibn Hishām, with it. And regarding this Muhammad ibn ʿAbd Allāh, it is established that two narrators narrated from him, and Ibn Ḥibbān mentioned him in al-Thiqāt. The rest of the narrators in the chain are trustworthy. Abū Bakr ibn ʿAlī: he is Aḥmad ibn ʿAlī ibn Saʿīd al-Marwazī. And it is in al-Sunan al-Kubrā under number (9371). And consider the five preceding narrations and the following narration.

5134 - Yusuf ibn Sa'id informed me, saying: It reached me from Hajjaj, from Ibn Jurayj, Ziyad ibn Sa'd informed me, from Ibn Shihab, from Busr ibn Sa'id, from Zaynab al-Thaqafiyyah, who said: The Messenger of Allah, peace and blessings be upon him, said: "When one of you attends the prayer, let her not touch perfume." Abu 'Abd al-Rahman said: This is not preserved from the hadith of al-Zuhri.

38 - Chapter on Incense (al-Bakhur)

5135 - Ahmad ibn 'Amr ibn al-Sarh Abu Tahir informed us, saying: Ibn Wahb informed us, saying: Makhramah informed me, from his father, from Nafi', who said: Ibn 'Umar, when he fumigated himself with incense, would fumigate with aloeswood that was not mixed, and with camphor which he would throw in with the aloeswood. Then he said: This is how the Messenger of Allah, peace and blessings be upon him, used to fumigate himself with incense.

39 - Chapter: Disapproval of Women Displaying Adornments and Gold

5136 - Wahb ibn Bayan informed us, saying: Ibn Wahb narrated to us, saying: 'Amr ibn al-Harith informed us, that Abu 'Ushshanah — namely, al-Ma'afiri — narrated to him that he heard 'Uqbah ibn 'Amir reporting that the Messenger of Allah, peace and blessings be upon him, used to forbid his family from wearing adornments and silk, saying: "If you love the adornments of Paradise and its silk, then do not wear them in this world."

5137 - 'Ali ibn Hujr informed us, saying: Jarir narrated to us, from Mansur. And Muhammad ibn Bashshar informed us, saying: 'Abd al-Rahman ibn Mahdi narrated to us, saying: Sufyan narrated to us, from Mansur, from Rib'i, from his wife, from the sister of Hudhayfah, who said: The Messenger of Allah, peace and blessings be upon him, addressed us and said: "O assembly of women, is there not enough for you in silver with which to adorn yourselves? Indeed, there is no woman who adorns herself with gold and displays it except that she will be punished for it."

5138 - Muhammad ibn Abd al-A'la informed us, saying: al-Mu'tamir narrated to us, saying: I heard Mansur narrating, from Rib'i, from his wife, from Hudhayfa's sister, who said: The Messenger of Allah, peace and blessings be upon him, addressed us and said: "O assembly of women, is there not for you in silver that with which you may adorn yourselves? Indeed, there is no woman among you who adorns herself with gold and displays it except that she will be punished by it."

5139 - Ubayd Allah ibn Sa'id informed us, saying: Mu'adh ibn Hisham narrated to us, saying: My father narrated to me, from Yahya ibn Abi Kathir, who said: Mahmud ibn Amr narrated to me, that Asma bint Yazid narrated to him, that the Messenger of Allah, peace and blessings be upon him, said: "Any woman who adorns herself — meaning with a necklace of gold — a like amount of fire will be placed around her neck, and any woman who places in her ear an earring of gold, Allah, Mighty and Majestic, will place in her ear its like."

A handful of fire on the Day of Resurrection.

5140 — ʿUbaydullah ibn Saʿīd informed us, saying: Muʿādh ibn Hishām narrated to us, saying: My father narrated to me, from Yaḥyā ibn Abī Kathīr, saying: Zayd narrated to me, from Abū Sallām, from Abū Asmāʾ al-Raḥabī, that Thawbān, the freed slave of the Messenger of Allah ﷺ, narrated to him, saying: The daughter of Hubayrah came to the Messenger of Allah ﷺ, and in her hand were rings — he said: thus it is in the book of my father, meaning: large signet rings — and the Messenger of Allah ﷺ began striking her hand. She then went in to Fāṭimah, the daughter of the Messenger of Allah ﷺ, complaining to her of what the Messenger of Allah ﷺ had done to her. Fāṭimah took off a gold chain that was around her neck and said: "Abū al-Ḥasan gave this to me as a gift." Then the Messenger of Allah ﷺ entered while the chain was in her hand, and he said: "O Fāṭimah, does it please you that people say: 'The daughter of the Messenger of Allah, and in her hand is a chain of fire'?" Then he left and did not sit down. So Fāṭimah sent the chain to the market and sold it, and with its price she bought a slave — and he said once: a servant, and mentioned a word with the same meaning — and she freed him. When he was told of that, he said:

Praise be to Allah, who saved Fatimah from the Fire. (1)

5141 — Sulayman ibn Salm al-Balkhi informed us, saying: al-Nadr — that is, Ibn Shumayl — narrated to us, saying: Hisham narrated to us, from Yahya, from Abu Sallam, from Abu Asma', from Thawban, who said: The daughter of Hubayrah came to the Messenger of Allah, peace and blessings be upon him, and in her hand were fatakh of gold — that is, large rings … similar to it. (2)

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(1) Its narrators are trustworthy, except that there is a discrepancy regarding its chain of transmission concerning Yahya ibn Abi Kathir, as is elaborated in "Musnad Ahmad" (22398). Furthermore, there is disagreement regarding Yahya ibn Abi Kathir's hearing from Zayd — that is, Ibn Sallam — and the more preponderant view is that it was a book he took from Mu'awiyah ibn Sallam, the brother of Zayd, as stated by more than one scholar. The explicit statement of "narrated to me" (haddathani) here is interpreted as meaning that Zayd ibn Sallam granted him permission (ijazah) for his hadiths, and his brother Mu'awiyah conveyed the permission to him, so Yahya narrated them on his authority saying "he narrated to me," whereas the more complete phrasing would have been "by permission," as Ibn al-Qattan said in "Bayan al-Wahm wa al-Iham" 2/379. Hisham: he is Ibn Abi Abdillah al-Dastuwa'i, and Abu Sallam: he is Matmur al-Habashi, and Abu Asma' al-Rahbi: he is Amr ibn Mirthad. It is in "al-Sunan al-Kubra" under number (9378).

Ahmad also narrated it (22398) via the path of Hammam ibn Yahya, from Yahya ibn Abi Kathir, with this chain. It will also appear in the following narration via the path of al-Nadr ibn Shumayl, from Hisham, from Yahya, from Abu Sallam, with it, without Zayd ibn Sallam in it.

See also the hadith of Uqbah ibn Amir mentioned previously under number (5136).

Al-Sindi said: His statement "he struck her hand" was a disciplinary measure against her for what she had done in wearing gold. "So Fatimah pulled it off" — the apparent meaning of this is that the necklace was still with her at the time of this incident, but the end of the hadith indicates that she had sold it before that. The more likely interpretation is that the pronoun in "on her neck" refers to the daughter of Hubayrah, and perhaps that necklace was bought by the daughter of Hubayrah when Fatimah sold it, and it was on her neck at that time, so Fatimah saw it and pulled it from her neck to remind her of her situation, so that she might draw an analogy regarding the fatakh. And Allah knows best. "Does it please you" (ayaghurruk) is from ghurur; that is: does this statement please you, such that you become deceived by it, and thus fall into this reprehensible matter because of it? And Allah knows best.

(2) Its narrators are trustworthy, and the discussion regarding it has already preceded in the previous narration. It is in "al-Sunan al-Kubra" under number (9379).

5142 - Isḥāq ibn Shāhīn al-Wāsiṭī informed us, saying: Khālid informed us, from Muṭarrif. Likewise: Aḥmad ibn Ḥarb informed us, saying: Asbāṭ narrated to us, from Muṭarrif, from Abū al-Jahm, from Abū Zayd.

From Abū Hurayrah, who said: I was sitting with the Prophet, peace and blessings be upon him, when a woman came to him and said: "O Messenger of Allah, [what about] two bracelets of gold?" He said: "Two bracelets of fire." She said: "O Messenger of Allah, a necklace of gold?" He said: "A necklace of fire." She said: "Two earrings of gold?" He said: "Two earrings of fire." He said: And she was wearing two bracelets of gold, so she threw them off. She said: "O Messenger of Allah, if a woman does not adorn herself for her husband, she becomes contemptible in his sight." He said: "What prevents one of you from making two earrings of silver, then coloring them yellow with saffron or with perfume?" The wording is that of Ibn Ḥarb.

5143 - Al-Rabīʿ ibn Sulaymān ibn Dāwūd informed me, saying: Isḥāq ibn Bakr narrated to us, saying: My father narrated to me, from ʿAmr ibn al-Ḥārith, from Ibn Shihāb, from ʿUrwah—