সহীহ মুসলিম

Qutaybah ibn Sa'id narrated to us, Ya'qub — meaning Ibn 'Abd al-Rahman al-Qari — narrated to us, from Suhayl, from his father, from Abu Hurayrah, that the Messenger of Allah (peace be upon him) said: "No man who believes in Allah and the Last Day bears hatred for the Ansar."

Uthman ibn Muhammad ibn Abi Shaybah narrated to us, Jarir narrated to us — and Abu Bakr ibn Abi Shaybah narrated to us, Abu Usamah narrated to us — both of them from al-A‘mash, from Abu Salih, from Abu Sa‘id, who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: "No man who believes in Allah and the Last Day bears hatred for the Ansar."

Narrated to us Abu Bakr ibn Abi Shaybah, narrated to us Waki‘ and Abu Mu‘awiyah, from al-A‘mash. And narrated to us Yahya ibn Yahya — and the wording is his — informed us Abu Mu‘awiyah, from al-A‘mash, from ‘Adi ibn Thabit, from Zirr, who said: ‘Ali said: "By Him who split the seed and created the soul, it is indeed the covenant of the unlettered Prophet, peace be upon him, to me: that none loves me except a believer, and none hates me except a hypocrite."

Muhammad ibn Rumh ibn al-Muhajir al-Misri narrated to us: al-Layth informed us, from Ibn al-Had, from Abdullah ibn Dinar, from Abdullah ibn Umar, from the Messenger of Allah, peace and blessings be upon him, that he said: "O assembly of women, give in charity and increase your seeking of forgiveness, for I have seen that you constitute the majority of the inhabitants of the Fire." A woman among them, who was sensible, said: "And why is it, O Messenger of Allah, that we are the majority of the inhabitants of the Fire?" He said: "You curse frequently and are ungrateful to your husbands, and I have not seen anyone deficient in intellect and religion who overcomes a man of sound mind more than you." She said: "O Messenger of Allah, what is the deficiency of intellect and religion?" He said: "As for the deficiency of intellect, it is that the testimony of two women equals the testimony of one man—this is the deficiency of intellect. And she remains for nights without praying and breaks her fast in Ramadan—this is the deficiency of religion."

And Abu al-Tahir narrated it to me: Ibn Wahb informed us, from Bakr ibn Mudar, from Ibn al-Had, with this chain of transmission, a similar account.

And al-Hasan ibn 'Ali al-Hulwani and Abu Bakr ibn Ishaq narrated to me; they said: Ibn Abi Maryam narrated to us; Muhammad ibn Ja'far informed us; he said: Zayd ibn Aslam informed me, from 'Iyad ibn 'Abd Allah, from Abu Sa'id al-Khudri, from the Prophet, peace and blessings be upon him — and likewise:

Yahya ibn Ayyub, Qutaybah, and Ibn Hujr narrated to us; they said: Isma'il — that is, Ibn Ja'far — narrated to us, from 'Amr ibn Abi 'Amr, from al-Maqburi, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, with the same meaning as the hadith of Ibn 'Umar from the Prophet, peace and blessings be upon him.

Narrated Abu Hurairah: The Messenger of Allah (peace and blessings be upon him) said: "When the son of Adam recites a verse of prostration and prostrates, Satan withdraws weeping, saying: 'Woe to him' — and in the narration of Abu Kuraib: 'Woe to me — the son of Adam was commanded to prostrate and he prostrated, so Paradise is his; and I was commanded to prostrate but I refused, so the Fire is mine.'"

Zuhayr ibn Harb narrated to me: Waki' narrated to us, from al-A'mash, with this chain of transmission, a similar report, except that he said: "So I disobeyed, and the Fire is for me."

Yahya ibn Yahya al-Tamimi and Uthman ibn Abi Shaybah narrated to us, both from Jarir. Yahya said: Jarir informed us, from al-A'mash, from Abu Sufyan, who said: I heard Jabir say: I heard the Prophet, peace and blessings be upon him, say: "Indeed, between a man and shirk (polytheism) and kufr (disbelief) is the abandonment of the prayer."

Abu Ghassan al-Misma'i narrated to us, al-Dahhak ibn Makhlad narrated to us, from Ibn Jurayj, who said: Abu al-Zubayr informed me that he heard Jabir ibn 'Abd Allah say: I heard the Messenger of Allah (peace and blessings be upon him) say: "Between a man and shirk (polytheism) and kufr (disbelief) is the abandonment of prayer."

And Mansur ibn Abi Muzahim narrated to us, Ibrahim ibn Sa'd narrated to us. (Another chain:) And Muhammad ibn Ja'far ibn Ziyad narrated to me, Ibrahim — meaning ibn Sa'd — informed us, from Ibn Shihab, from Sa'id ibn al-Musayyab, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, was asked, "Which deeds are most excellent?" He said, "Faith in Allah." It was said, "Then what?" He said, "Jihad in the path of Allah." It was said, "Then what?" He said, "An accepted Hajj." And in the narration of Muhammad ibn Ja'far, he said, "Faith in Allah and His Messenger."

And Muhammad ibn Rafi' and 'Abd ibn Humayd narrated it to me, from 'Abd al-Razzaq, Ma'mar informed us, from al-Zuhri, with this chain of transmission, the like of it.

Narrated to me Abu al-Rabi' al-Zahrani: Hammad ibn Zayd narrated to us from Hisham ibn 'Urwah. And (also) narrated to us Khalaf ibn Hisham — and the wording is his —: Hammad ibn Zayd narrated to us, from Hisham ibn 'Urwah, from his father, from Abu Murawwih al-Laythi, from Abu Dharr, who said: I said, "O Messenger of Allah, which deeds are most excellent?" He said: "Faith in Allah and jihad in His cause." I said, "Which slaves (are best to free)?" He said: "The most valuable among their owners and the highest in price." I said, "And if I do not do that?" He said: "You assist a craftsman, or you make something for one who is unskilled." I said, "O Messenger of Allah, what do you think if I am too weak for some of the work?" He said: "You withhold your harm from the people, for that is a charity from you upon yourself."

Muhammad ibn Rafi' and 'Abd ibn Humayd narrated to us—'Abd said: "He informed us," while Ibn Rafi' said: "He narrated to us"—'Abd al-Razzaq narrated to us, Ma'mar informed us, from al-Zuhri, from Habib, the freed slave of 'Urwah ibn al-Zubayr, from 'Urwah ibn al-Zubayr, from Abu Murawwih, from Abu Dharr, from the Prophet (peace be upon him) a similar report, except that he said: "Then you help the craftsman, or you make something for one who is unskilled."

Narrated Abdullah ibn Mas'ud: I asked the Messenger of Allah (peace be upon him), "Which deed is most virtuous?" He said, "Prayer at its appointed time." I said, "Then which?" He said, "Kindness to parents." I said, "Then which?" He said, "Jihad in the cause of Allah." I did not cease asking him for more except out of regard for him.

Muhammad ibn Abi ʿUmar al-Makki narrated to us, Marwan al-Fazari narrated to us, Abu Yaʿfur narrated to us, from al-Walid ibn al-ʿAizar, from Abu ʿAmr al-Shaybani, from ʿAbdullah ibn Masʿud, who said: I said, "O Prophet of Allah, which deeds are closest to Paradise?" He said: "Prayer at its appointed times." I said, "And what else, O Prophet of Allah?" He said: "Kindness to one's parents." I said, "And what else, O Prophet of Allah?" He said: "Jihad in the cause of Allah."

And ‘Ubaydullah ibn Mu‘ādh al-‘Anbarī narrated to us: my father narrated to us: Shu‘bah narrated to us, from al-Walīd ibn al-‘Ayzār, that he heard Abū ‘Amr al-Shaybānī say: the owner of this house narrated to me — and he pointed to the house of ‘Abdullāh — he said: I asked the Messenger of Allah, peace and blessings be upon him, “Which deeds are most beloved to Allah?” He said, “Prayer at its proper time.” I said, “Then which?” He said, “Then kindness to parents.” I said, “Then which?” He said, “Then jihad in the path of Allah.” He said: he narrated these to me, and had I asked him for more, he would have added more.

Muhammad ibn Bashshar narrated to us, Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, with this chain of transmission, a similar report. And he added: he pointed toward the house of Abdullah, but he did not name it for us.

Narrated to us ʿUthmān ibn Abī Shaybah: Narrated to us Jarīr, from al-Ḥasan ibn ʿUbayd Allāh, from Abū ʿAmr al-Shaybānī, from ʿAbd Allāh, from the Prophet ﷺ, who said: "The best of deeds — or the best deed — is the prayer at its appointed time, and kindness to one's parents."

Narrated 'Abdullah: I asked the Messenger of Allah (peace be upon him), "Which sin is greatest before Allah?" He said, "That you set up a rival to Allah while He created you." I said to him, "That is indeed great." Then I said, "Then which?" He said, "Then that you kill your child for fear that he will eat with you." I said, "Then which?" He said, "Then that you commit adultery with your neighbor's wife."

Uthman ibn Abi Shaybah and Ishaq ibn Ibrahim narrated to us, both from Jarir. Uthman said: Jarir narrated to us, from al-A'mash, from Abu Wa'il, from 'Amr ibn Shurahbil, who said: 'Abdullah said: A man said, "O Messenger of Allah, which sin is greatest before Allah?" He said: "That you call upon a rival to Allah while He created you." He said: "Then which?" He said: "That you kill your child for fear that he will eat with you." He said: "Then which?" He said: "That you commit adultery with your neighbor's wife." Then Allah, Mighty and Majestic, revealed in confirmation of this: "And those who do not invoke with Allah another deity and do not kill the soul which Allah has forbidden [to be killed] except by [legal] right and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty."

Narrated to me 'Amr ibn Muhammad ibn Bukayr ibn Muhammad al-Naqid, narrated to us Isma'il ibn 'Ulayyah, from Sa'id al-Jurayri, narrated to us 'Abd al-Rahman ibn Abi Bakrah, from his father, who said: We were with the Messenger of Allah, peace and blessings be upon him, and he said: "Shall I not inform you of the greatest of the major sins?" — three times — "Associating partners with Allah, and disobedience to parents, and bearing false witness" — or "uttering false speech." And the Messenger of Allah, peace and blessings be upon him, had been reclining, then he sat up, and he kept repeating it until we said, "Would that he had fallen silent."