He said: ʿAbd al-Raḥmān ibn Zayd ibn Aslam narrated to us, from his father, from Ibn ʿUmar, who said: The Messenger of Allah ﷺ said: "Whoever acquires wealth, there is no zakāh upon him until a full year has passed over it."(1)(2)

In this chapter, there is also [a narration] from Sarrāʾ(3) bint Nabahān.

--------------------------------------------
(1) In the printed edition, the phrase "with his Lord" appears after it, but it is not found in any of our manuscript sources.
(2) It is ṣaḥīḥ by virtue of corroborating evidence as a marfūʿ narration, but this chain is weak; ʿAbd al-Raḥmān ibn Zayd ibn Aslam is weak and not relied upon.
It was also narrated by al-Dāraquṭnī in al-Sunan 2/90, al-Baghawī in Sharḥ al-Sunnah (1576), and Ibn al-Jawzī in al-ʿIlal al-Mutanāhiyah via two chains from ʿAbd al-Raḥmān ibn Zayd ibn Aslam, with this chain.
It was also narrated by al-Dāraquṭnī in al-Sunan 2/90 via Baqiyyah ibn al-Walīd, from Ismāʿīl ibn ʿAyyāsh, from ʿUbayd Allāh ibn ʿUmar, and in Gharāʾib Mālik, as cited in Naṣb al-Rāyah 2/329, via Isḥāq ibn Ibrāhīm al-Ḥunaynī, from Mālik—both from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ. Baqiyyah was a mudallis who narrated with ʿanʿanah, Ibn ʿAyyāsh is weak in other than his narrations from the Syrians—and this is one of them—and al-Ḥunaynī is weak.
It has a supporting witness from the ḥadīth of ʿAlī ibn Abī Ṭālib as marfūʿ, recorded by Abū Dāwūd (1572) and (1573), al-Bayhaqī 4/95, and it is in al-Musnad (1265). Its wording according to Abū Dāwūd in the second place, al-Bayhaqī, and Aḥmad is: "There is no zakāh on wealth until a year has passed over it." Al-Ḥāfiẓ Ibn Ḥajar said in al-Talkhīṣ 2/156: The ḥadīth of ʿAlī has no problem with its chain, and the athar support it, so it is suitable as evidence. Al-Ḥāfiẓ al-Zaylaʿī declared it ḥasan in Naṣb al-Rāyah 2/328, and he quoted al-Nawawī in al-Khulāṣah as saying: It is a ṣaḥīḥ or ḥasan ḥadīth.
We say: The ḥadīth of Ibn ʿUmar will follow as a mawqūf narration immediately after this ḥadīth, and its chain is ṣaḥīḥ according to the conditions of the two Shaykhs.
(3) With a shaddah on the rāʾ and with qaṣr, as in the manuscript sources, and likewise al-Amīr Ibn =