of ʿĀmir ibn ʿAbd Allāh ibn al-Zubayr, similar to the narration of Mālik ibn Anas.

And Suhayl ibn Abī Ṣāliḥ narrated this ḥadīth from ʿĀmir ibn ʿAbd Allāh ibn al-Zubayr, from ʿAmr ibn Sulaym, from Jābir ibn ʿAbd Allāh, from the Prophet, peace and blessings be upon him(1).

And this ḥadīth is not well-preserved (ghayr maḥfūẓ), and the correct one is the ḥadīth of Abū Qatādah.

And the practice according to this ḥadīth among our companions is: they deemed it recommended that when a man enters the mosque, he should not sit until he prays two rakʿahs, unless he has an excuse.

ʿAlī ibn al-Madīnī said: And the ḥadīth of Suhayl ibn Abī Ṣāliḥ is an error; Isḥāq ibn Ibrāhīm informed me of that, from ʿAlī ibn al-Madīnī.

121 - Chapter: What has come concerning that the entire earth is a mosque (place of prayer) except the graveyard and the bathhouse

317 - Ibn Abī ʿUmar and Abū ʿAmmār al-Ḥusayn ibn Ḥurayth narrated to us, they said: ʿAbd al-ʿAzīz ibn Muḥammad narrated to us, from ʿAmr ibn Yaḥyā, from his father--------------------------------------------
(1) It was narrated by this chain: Abū Yaʿlā (2117), al-Ṭaḥāwī in "Sharḥ al-Mushkil" (5717), and al-Khaṭīb in his "Tārīkh" 3/47.
And Jābir ibn ʿAbd Allāh has a ḥadīth concerning the two rakʿahs of greeting the mosque from a chain other than this and with a different wording, in al-Bukhārī (930) and (931), and Muslim (875), where he said: A man entered the mosque while the Messenger of God, peace and blessings be upon him, was delivering the sermon on Friday. He said: "Have you prayed?" He said: No. He said: "Stand and pray two rakʿahs."