At al-Baṭḥāʾ, the Messenger of Allah ﷺ prayed toward it, while a dog and a donkey passed in front of him, and he was wearing a red ḥullah (garment). It is as if I can see the shine of his shins. Sufyān said: "We think it was a ḥibarah (striped garment)."

The ḥadīth of Abū Juḥayfah is a ḥasan ṣaḥīḥ ḥadīth.

And upon it is the practice of the people of knowledge: they recommend that the mu'adhdhin place his fingers in his ears during the adhān.

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(1) A ṣaḥīḥ ḥadīth, except that in his statement "and he turns around" there is a discrepancy which we have discussed at length in "Al-Musnad."

It was also recorded by Aḥmad (18759), Al-Bukhārī (634), Muslim (503), Abū Dāwūd (520) and (688), Ibn Mājah (711), Al-Nasā'ī 1/87 and 235 and 2/12 and 73 and 8/220, and some of them add to it over others.

His statement: "And the Messenger of Allah ﷺ was in a qubbah" — the qubbah is a type of tent: a small round house, and it is among the dwellings of the Arabs.

His statement: "of adam" — with two fatḥahs — is the plural of adīm, meaning leather.

His statement: "with al-ʿanazah" — with fatḥah on the ʿayn, nūn, and zāy — is a staff shorter than a spear with a spearhead, and it is said: it is a short lance.

His statement: "at al-Baṭḥāʾ" — meaning the Baṭḥāʾ of Mecca, which is a place outside Mecca, and it is what is called al-Abṭaḥ.

His statement: "al-ḥullah" — one of the ḥulal, which are Yemeni garments, and it is not called a ḥullah unless it consists of two garments of the same kind.

His statement: "We think it was ḥibarah" — with kasrah on the ḥāʾ and fatḥah on the bāʾ — meaning: we think that the red ḥullah that was upon him ﷺ was not purely red, but rather it was ḥibarah, meaning it had stripes in it, for al-ḥibarah is a type of Yemeni garment that is embroidered and striped. "Sharḥ Al-Mubārakfūrī" 1/503.