After the dawn [prayer] until the sun rises, and regarding prayer after the afternoon [prayer] until the sun sets.(1)

On this topic there are [reports] from ʿAlī, Ibn Masʿūd, Abū Saʿīd, ʿUqbah ibn ʿĀmir, Abū Hurayrah, Ibn ʿUmar, Samurah ibn Jundub, Salamah ibn al-Akwaʿ, Zayd ibn Thābit, ʿAbd Allāh ibn ʿAmr, Muʿādh ibn ʿAfrāʾ, and al-Ṣunābiḥī — and he did not hear from the Prophet, peace and blessings be upon him — and ʿĀʾishah, Kaʿb ibn Murrah, Abū Umāmah, ʿAmr ibn ʿAbasah, Yaʿlā ibn Umayyah, and Muʿāwiyah.

The ḥadīth of Ibn ʿAbbās from ʿUmar is a ḥasan ṣaḥīḥ ḥadīth.

This is the view of most jurists among the Companions of the Prophet, peace and blessings be upon him, and those after them: that they disapproved of prayer after the dawn prayer until the sun rises, and after the afternoon [prayer] until the sun sets. As for missed prayers, there is no harm in making them up after the afternoon [prayer] and after the dawn [prayer].

ʿAlī ibn al-Madīnī said: Yaḥyā ibn Saʿīd said: Shuʿbah said: Qatādah did not hear from Abū al-ʿĀliyah except three things: the ḥadīth of ʿUmar — "that the Prophet, peace and blessings be upon him, forbade prayer after the afternoon [prayer] until the sun sets, and after the dawn [prayer] until the sun rises" — and the ḥadīth of Ibn ʿAbbās from the Prophet, peace and blessings be upon him, who said: "No—

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(1) A ṣaḥīḥ ḥadīth, reported by al-Bukhārī (581), Muslim (826), Abū Dāwūd (1276), Ibn Mājah (1250), al-Nasāʾī 1/276–277, and it is in the Musnad of Aḥmad (266).