In this chapter, there is also a narration from ʿAlī.

The ḥadīth of Ibn ʿUmar is a ḥadīth that we only know from the narration of Ismāʿīl ibn ʿAyyāsh, from Mūsā ibn ʿUqbah, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, who said: "The junub and the menstruating woman shall not recite [the Qurʾān]."

This is the view of most of the people of knowledge among the Companions of the Prophet ﷺ, the Successors, and those after them, such as Sufyān al-Thawrī, Ibn al-Mubārak, al-Shāfiʿī, Aḥmad, and Isḥāq. They said: The menstruating woman and the junub shall not recite anything of the Qurʾān, except a portion of a verse, a single letter, or the like. And they permitted the junub and the menstruating woman to engage in tasbīḥ and tahlīl.

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The ʿabādilah who narrated from him, among them Ibn Wahb, are accepted by the people of knowledge.

Ibn Abī Shaybah (1/102) reported from Ibn Mahdī, from Sufyān, from Ibrāhīm ibn al-Muhājir, from Ibrāhīm, from al-Aswad, who said: The junub shall not recite. His narrators are trustworthy except Ibrāhīm ibn al-Muhājir, who has some weakness.

He also reported from Ibn ʿUyaynah, from Ibn Abī Najīḥ, from Mujāhid, who said: The junub shall not recite the Qurʾān. Its chain is authentic.

And in it, and in Sunan al-Dārimī (991), from Sharīk, from Firās, from ʿĀmir, who said: The junub and the menstruating woman do not recite the Qurʾān. Its chain is good.

And in it, from Ghandar, from Shuʿbah, from Sayyār, from Abū Wāʾil, who said: The junub and the menstruating woman do not recite the Qurʾān. Its chain is authentic. See also al-Dārimī (998).

ʿAbd al-Razzāq (1302) reported from Maʿmar, who said: I asked al-Zuhrī about the menstruating woman and the junub: Do they remember Allah? He said: Yes. I said: Do they recite the Qurʾān? He said: No. Maʿmar said: And al-Ḥasan and Qatādah used to say: They do not recite anything of the Qurʾān.