Thus narrated Ḥammād ibn Wāqid this ḥadīth, and he was contradicted in his narration. This Ḥammād ibn Wāqid is al-Ṣaffār; he is not a reliable memorizer (ḥāfiẓ).

Abū Nuʿaym also narrated this ḥadīth from Isrāʾīl, from Ḥakīm ibn Jubayr, from a man, from the Prophet ﷺ as a mursal (incomplete chain). The narration of Abū Nuʿaym is more plausible.

====================================

It was also recorded by al-Ṭabarānī in "al-Kabīr" (10088), in "al-Awsaṭ" (5165), and in "al-Duʿāʾ" (22), by Ibn ʿAdī in "al-Kāmil" 2/665, by al-Bayhaqī in "Shuʿab al-Īmān" (1124) and (10007), by al-Mizzī in "Tahdhīb al-Kamāl" 7/292, and by al-Maqdisī in "al-Targhīb fī al-Duʿāʾ" (11), via the chain of Ḥammād ibn Wāqid, with this isnād.

It was also recorded by Ibn Mardawayh in his "Tafsīr," as cited in "Tafsīr Ibn Kathīr" 2/251, and by al-Bayhaqī in "Shuʿab al-Īmān" (10004), via the chain of Qays ibn al-Rabīʿ, from Ḥakīm ibn Jubayr, from Saʿīd ibn Jubayr, from Ibn ʿAbbās. The narration of al-Bayhaqī is abridged. Qays ibn al-Rabīʿ is considered weak in ḥadīth, and Ḥakīm ibn Jubayr is denounced in ḥadīth (munkar al-ḥadīth).

Abū Nuʿaym narrated it from Isrāʾīl, from Ḥakīm ibn Jubayr, from a man, from the Prophet ﷺ as mursal, as the author (muṣannif) appended it following the ḥadīth. Its full citation will follow there.

As for his saying: "The best act of worship is awaiting relief (faraj)," it was recorded by al-Bazzār (3138 – Kashf al-Astār), al-Qudāʿī in "Musnad al-Shihāb" (1283), al-Bayhaqī in "Shuʿab al-Īmān" (10006), and al-Khaṭīb in his "Tārīkh" 2/155, from the ḥadīth of Anas ibn Mālik. Its chain is very weak.

It was also recorded by al-Bayhaqī in "al-Shuʿab" (10003) from the ḥadīth of ʿAlī ibn Abī Ṭālib. Its chain is also weak.

(1) It was recorded by Ibn Mardawayh in his "Tafsīr," as cited in "Tafsīr Ibn Kathīr" 2/251, via the chain of Wakīʿ, from Isrāʾīl, with this isnād. Despite being mursal, it contains Ḥakīm ibn Jubayr, who is denounced in ḥadīth.

And refer to the preceding ḥadīth.