Allah says: {And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers — We will give him what he has taken and cause him to enter Hell, and evil is the destination. Indeed, Allah does not forgive that partners be associated with Him, but He forgives what is less than that for whom He wills. And whoever associates partners with Allah has certainly strayed far astray.} [An-Nisa: 115–116]

When this was revealed concerning Sulafah, Hassan ibn Thabit attacked her with verses of poetry. She took her saddle, placed it on her head, then went out with it and threw it in al-Abtah. Then she said: "You have presented to me the poetry of Hassan? You have never brought me anything good."

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= al-Dabar (the hornet). Sulafah vowed that if she ever gained power over the head of 'Asim, she would drink wine from his skull. But al-Dabar prevented that when Hudhayl wanted to take his head to sell it to Sulafah. "Sirah Ibn Hisham 3/66, 79, and 180; and she pledged allegiance to the Prophet, peace be upon him, after the conquest of Mecca, as in 'Usd al-Ghabah' 7/145."

(1) Its chain of transmission is weak; 'Umar ibn Qatadah is unknown, none authenticated him except Ibn Hibban, and Muhammad ibn Ishaq did not explicitly state that he heard it, and the compiler deemed it disconnected (mursal).

It was also narrated by al-Tabari 5/265, al-Tabarani in "al-Kabir" 19/(15), al-Hakim 4/385, and al-Mizzi in "Tahdhib al-Kamal" 21/483–484.

His saying: "dafitah" — Ibn al-Athir said in "al-Nihayah": al-dafit and al-daffat is the one who brings provisions and goods to the cities, and al-mukari is the one who hires out loads. They were at that time a people from the Nabataeans who brought to Medina flour, oil, and other things.

And "al-darmak" — he said it is fine white flour, also called al-darmakah, as if it were its singular form in meaning.

And "al-mashrubah," with damma and fatha: the upper chamber.

"ʿAshā or ʿasā" — he said: with the unpointed sin, meaning he grew old and aged, from ʿasā al-qadīb (the twig) when it dried up; and with the pointed letter, meaning his eyesight diminished and weakened.