The ‘umrah of al-Qaḍā’, with Ka‘b ibn Mālik before him. This is the more correct view according to some scholars of ḥadīth, because ʿAbd Allāh ibn Rawāḥah was killed on the day of Mu’tah, and the ‘umrah of al-Qaḍā’ occurred after that. (1)

3062 – ʿAlī ibn Ḥujr narrated to us, he said: Sharīk informed us, from al-Miqdām ibn Shurayḥ, from his father, from ʿĀ’ishah, who said: It was said to her: “Did the Prophet ﷺ ever recite any poetry?” She said: “He would recite the poetry of Ibn Rawāḥah and say: ‘And news will come to you from one you did not furnish with provisions.’” (2)

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(1) The ḥāfiẓ Ibn Ḥajar criticized al-Tirmidhī regarding this, saying in *al-Fatḥ* 7/573: “This is a severe lapse and a rejected error. I do not know how al-Tirmidhī fell into this despite his abundant knowledge, especially since in the story of the ‘umrah of al-Qaḍā’ there was a dispute between Jaʿfar, his brother ʿAlī, and Zayd ibn Ḥārithah over the daughter of Ḥamzah, and Jaʿfar, Zayd, and Ibn Rawāḥah were all killed in the same battle. How could this have been hidden from him (i.e., al-Tirmidhī)?” Then I found from some of them that what al-Tirmidhī has from the ḥadīth of Anas is that this occurred at the conquest of Mecca. If that is the case, his objection is valid, but what is found in the handwriting of al-Karūkhī, the narrator of al-Tirmidhī, is what has preceded. And Allāh knows best.

(2) Ṣaḥīḥ by virtue of others, and this chain is weak due to the weakness of Sharīk — he is Ibn ʿAbd Allāh al-Nakhaʿī. Al-Nasā’ī also recorded it in *ʿAmal al-Yawm wa al-Laylah* (997). It is in *al-Musnad* (25071). Al-Mubārakfūrī said in *Tuḥfat al-Aḥwadhī*: “Know that ʿĀ’ishah’s attribution of the aforementioned poetry to Ibn Rawāḥah is a figurative attribution, for it is not his, but rather belongs to Ṭarafah ibn al-ʿAbd al-Bakrī in his famous Muʿallaqah. Its correct attribution has come in the ḥadīth of ʿĀ’ishah which =