This is a ḥasan ṣaḥīḥ ḥadīth.

Regarding this topic, there are also reports from ʿĀʾishah and Ubayy ibn Kaʿb.

79 – Chapter: What has been reported concerning the disapproval of wearing garments dyed with safflower (muʿaṣfar) for men

3015 – ʿAbbās ibn Muḥammad al-Baghdādī narrated to us, saying: Isḥāq ibn Manṣūr narrated to us, saying: Isrāʾīl informed us, from Abū Yaḥyā, from Mujāhid,

from ʿAbd Allāh ibn ʿAmr, who said: A man passed by wearing two red garments and greeted the Prophet ﷺ with salām, but the Prophet ﷺ did not return his greeting.

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= (8045), and "Ṣaḥīḥ Ibn Ḥibbān" (5853) and (5854).

It has a supporting witness from the ḥadīth of Usāmah ibn Zayd in "al-Musnad" (21772), with a strong chain, and another from the ḥadīth of ʿĀʾishah at number (24081), which is agreed upon [by al-Bukhārī and Muslim], and a third from the ḥadīth of Maymūnah at number (26800), which is in Ṣaḥīḥ Muslim (2105).

His statement: "qirām satr" – al-Sindī said in his gloss on "al-Musnad": with a kasrah on the qāf: a thin, colored garment, i.e., a qirām that was used as a curtain.

"muntabadhatayn" – i.e., cast aside, meaning that it was their nature to be thrown down, so that the images in them would be treated with contempt. Al-Khaṭṭābī said: he means two thin [curtains], and they were called muntabadhatayn because due to their lightness they would be cast aside and thrown down.

And "al-nadaḍ" – Ibn al-Athīr said in "al-Nihāyah": it is, with the vowel movement on the dāl, the couch upon which garments are piled, i.e., placed one on top of another.

(1) His statement: "and Ubayy ibn Kaʿb" – we have confirmed it from copy (L), and it does not appear in the other manuscript sources.

(2) Its chain is weak due to the weakness of Abū Yaḥyā – who is al-Qattāt.

It was also narrated by Abū Dāwūd (4069).