The report of Maʿmar, from Qatādah, from Anas. Both reports are not sound according to the people of hadith, and al-Ḥārith ibn Nabhān is not considered by them to be a reliable memorizer, and we do not know of any basis for the hadith of Qatādah from Anas.

1878 — Abū Jaʿfar al-Simnānī narrated to us, Sulaymān ibn ʿUbayd Allāh al-Raqqī narrated to us, ʿUbayd Allāh ibn ʿAmr narrated to us, from Maʿmar, from Qatādah, from Anas: that the Messenger of Allah, peace and blessings be upon him, forbade a man from putting on his sandal while standing.

This is a strange (gharīb) hadith.

Muḥammad ibn Ismāʿīl said: This hadith is not sound, nor is the hadith of Maʿmar, from ʿAmmār ibn Abī ʿAmmār, from Abū Hurayrah.

Chapter 36: What has been reported concerning the concession regarding a single sandal

1879 — al-Qāsim ibn Dīnār al-Kūfī narrated to us, Isḥāq ibn Manṣūr al-Salūlī al-Kūfī narrated to us, Huraym ibn Sufyān al-Bajalī al-Kūfī narrated to us, from Layth, from ʿAbd al-Raḥmān ibn al-Qāsim, from his father, from ʿĀʾishah, who said: Sometimes the Prophet, peace and blessings be upon him, walked in a single sandal.

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= al-Mubārakfūrī.

(1) Its narrators are trustworthy, the narrators of the two Shaykhs, except for Sulaymān al-Raqqī, who is weak, but he is acceptable for supporting evidence. See the preceding hadith.

It was also narrated by Abū Yaʿlā (2936) and (3077), and al-Bazzār (2959 — Kashf al-Astār).

(2) A weak hadith due to the weakness of Layth — who is Ibn Abī Sulaym — and it will follow as a mawqūf report.