Vows and oaths, then military expeditions, then jihad, then clothing, then foods, then beverages, then piety and maintaining family ties, then medicine, then obligatory shares of inheritance, then bequests, then patronage and gifts, then divine decree, then trials, then dreams, then testimonies, and asceticism, and the description of Paradise, and the description of Hell, and faith, up to the end of the chapter on the one who accuses his brother of unbelief, hadith (2637). These chapters span (207) folios, each leaf containing (19) lines, and each line containing approximately (16) words.

This volume has clear, beautiful handwriting, fully vocalized and pointed, and in its margins there are corrections, additions, and references to certain manuscript copies.

This fragment has no title page by which we might determine its transmission, but through the arrangement of the chapters it becomes clear that it is transmitted via the recension of Abū al-ʿAbbās al-Maḥbūbī, from Abū ʿĪsā al-Tirmidhī.

At the end of the last folio of this volume appears the following text: "The second volume of the Jāmiʿ of Abū ʿĪsā Muḥammad ibn ʿĪsā al-Tirmidhī is completed, and may God bless our master Muḥammad, his family, and his companions, and grant them abundant peace until the Day of Judgment, at the hand of the poor servant in need of God Most High, Ismāʿīl Muḥammad ibn Muḥammad Bardas—may God pardon him—on the… fifth of Jumādā al-Ākhirah of the year six hundred and eighty-one… and what follows it, God willing, in the next volume: the chapter on the one who dies while bearing witness that there is no god but God."

At the bottom of the folio appears the following text: "Praise be to God. It was read by the poor one, Muḥammad ibn al-Munīr al-Shāfiʿī, dated the year nine hundred and five, and praise be to God alone."