And there is a hearing (samāʿ) recorded in the handwriting of Muḥammad ibn Abī Bakr ibn ʿAbd al-Raḥmān ibn Muḥammad ibn Aḥmad ibn Sulaymān al-Maqdisī, at the Ṣāliḥiyya of Damascus, near the convent of the Ḥanābila, before the ḥāfiẓ Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ʿAbd Allāh ibn Nāṣir al-Dīn, and before the shaykha ʿĀʾisha, daughter of al-Sharāʾiḥī, the Baʿlabakkī, with the aforementioned chain of transmission (sanad) recorded earlier. This hearing was read by Shihāb al-Dīn Aḥmad ibn ʿAbd al-Laṭīf ibn Mūsā ibn ʿUmayra al-Yabnāwī al-Makkī.

In the third part (juzʾ), there is also a hearing in the handwriting of Muḥammad ibn Abī Bakr al-Maqdisī, and in it he mentions a group of women, among them his sister Asmāʾ, daughter of Abī Bakr, and Sitt al-Tujjār, daughter of Shihāb al-Dīn Aḥmad ibn al-Ḥabbāl, and her sister Salmā.

On its title page (lawḥat al-ʿunwān) there is a hearing dated the year five hundred and forty (540 AH), at the ribāṭ of al-Burhān on the bank of the Tigris in Baghdad, read by the recorder of the hearing, Muḥammad ibn Muḥammad ibn Muḥammad ibn ʿAbd Allāh ibn Makhlad ibn ʿĪsā al-Tamīmī al-Andalusī al-Ishbīlī, before Abū al-Fatḥ al-Karūkhī, and attended by the copyist of the manuscript, Abū Jaʿfar Muḥammad ibn Muḥammad ibn Naṣr al-Aṣbahānī al-Ṣayrafī.

In the fifth part, there are several hearings, among them a hearing dated the year eight hundred and thirty-six (836 AH), another in the year eight hundred and forty-six (846 AH), a third in the year five hundred and forty (540 AH)—which is the very one on the title page of the third part—and a fourth in the year eight hundred and seventy-six (876 AH).

On the penultimate folio of it comes the following text: "This part and the one before it were copied from the original of Shaykh Abū Naṣr al-Sājī, may God have mercy on him, the ancient copy which he heard..."