This is a hadith that we do not know except from the narration of Sulayman ibn Harb, from Hammad ibn Zayd. I asked Muhammad about this hadith, and he said: Sulayman ibn Harb narrated to us, from Hammad ibn Zayd, with this [chain]. But it is only a mauquf (stopped) report from Abu Hurayrah, and the marfu' (elevated) version of Abu Hurayrah's hadith is not known.

Ali ibn Nasr was a hafiz (master of hadith) and a scholar of hadith.

The scholars have differed regarding [the phrase] "Your affair is in your hand." Some of the scholars among the Companions of the Prophet, peace be upon him, including 'Umar ibn al-Khattab and 'Abdullah ibn Mas'ud, said: it is one [divorce]. This is also the view of more than one of the scholars among the Followers and those after them.

'Uthman ibn 'Affan and Zayd ibn Thabit said: the ruling is whatever she ruled [i.e., whatever number she pronounced].

Ibn 'Umar said: if he places her affair in her hand, and she divorces herself three times, and the husband denies it, saying: "I did not place her affair in her hand except for one [divorce]," then the husband is made to take an oath, and his statement is accepted along with his oath.

Sufyan and the people of Kufah adopted the view of 'Umar and 'Abdullah. As for Malik ibn Anas, he said: the ruling is whatever she ruled, and this is also the view of Ahmad.

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But the hadith is defective (mu'allal) in several respects, including: the mauquf status, as the author mentioned from al-Bukhari; and the fact that many [scholars] rejected the hadith, as in the narration of Abu Dawud; and the oddity (nakarah) in what al-Nasa'i said.

Al-Bayhaqi said in "al-Sunan": the view of the general body [of scholars] is contrary to the narration of Kathir.

It was also recorded by Abu Dawud (2204) and al-Nasa'i 6/147.

Al-Nasa'i said after it: this is a munkar (rejected/odd) hadith.