Al-Jāmiʿ al-Kitāb, p. 42, and al-Qāsim ibn Yūsuf al-Tujībī in his *Barnāmaj*, p. 103, who has additions in the Book of Supplications (*Kitāb al-Daʿawāt*), the Book of Virtues (*al-Manāqib*), and the words of Abū ʿĪsā at the end of the book that are not present in the transmission of Abū Yaʿlā, the son of al-Ḥurra's husband, from Abū ʿAlī al-Sinjī, from Abū al-ʿAbbās al-Maḥbūbī, as Abū ʿAlī al-Ṣadafī reported; his student Ibn ʿAṭiyyah mentioned this in his biography, p. 184 — and Ibn Khayr al-Ishbīlī.

We say: These additions are confirmed via the transmission of Abū Muḥammad al-Jarrāḥī, from Abū al-ʿAbbās al-Maḥbūbī, as is clear in this copy before us, which is transmitted by him.

And although Abū Saʿīd al-Haytham ibn Kulayb's transmission of *al-Jāmiʿ* was not well known, his transmission of the book *al-Shamāʾil al-Muḥammadiyyah* by Abū ʿĪsā al-Tirmidhī was well known, and it is printed according to his transmission; the book was transmitted only through him. His transmission of *al-Shamāʾil* was mentioned by Ibn Ḥajar al-ʿAsqalānī in *al-Muʿjam al-Mufahras*, pp. 79–80, al-Dhahabī in *Siyar Aʿlām al-Nubalāʾ*, 15/359, Ṣalāḥ al-Dīn al-Ṣafadī in *al-Wāfī bi-l-Wafayāt*, 4/295–296, al-Wādī Āshī in his *Barnāmaj*, pp. 210–211, and others. See also the biography of al-Shāshī in *al-Siyar*, 15/359.

2. Abū ʿAlī Muḥammad ibn Muḥammad ibn Yaḥyā al-Qarrāb al-Harawī, who died in the year three hundred and twenty-four [AH]. His transmission was mentioned by al-Isʿardī in *Faḍāʾil al-Kitāb al-Jāmiʿ*, p. 45, on the authority of al-Muʾtaman al-Sājī — the companion of al-Karūkhī.