Then, after al-Karūkhī, Abū al-ʿAbbās al-Muḥāribī and his son Abū al-Ḥasan al-Muqriʾ took charge of transmitting it (the work) orally. Indeed, several certificates of audition (samāʿāt) have been recorded for them in this copy, including:

1. An audition by ʿAbd al-ʿAzīz ibn ʿĪsā ibn ʿAbd al-Wāḥid ibn Sulaymān al-Andalusī in Egypt under Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn Kawthar al-Muḥāribī, as stated on the title page, though the date of this audition has not become clear to us.

2. An audition read by Aḥmad ibn ʿAbd al-Salām ibn ʿAbd al-Malik ibn Yaḥyā ibn Mūsā al-Ghāfiqī al-Andalusī under Abū al-Ḥasan ʿAlī ibn Aḥmad ibn Muḥammad ibn Kawthar al-Muqriʾ, in the year five hundred and fifty-six (556 AH), covering from the beginning of the book to one-third of the chapter on abandoning ablution due to kissing, and he received the remainder through munāwalah (1).

3. An audition read by Muḥammad ibn Ibrāhīm ibn Saʿīd al-Ruʿaynī under Abū al-Ḥasan al-Muqriʾ, in the year five hundred and seventy-seven (577 AH).

4. An audition read by Aḥmad ibn Muḥammad Rasūl al-Fazārī under Abū al-Ḥasan al-Muqriʾ, in the year five hundred and eighty (580 AH).

5. An audition read by Abū ʿAlī ʿUmar ibn ʿAbd al-Majīd ibn ʿUmar al-Azdī al-Rundī al-Naḥwī under Abū al-Ḥasan al-Muqriʾ, in the year five hundred and seventy-eight (578 AH), and other auditions dated in the year five hundred and eighty-two (582 AH) and the year five hundred and eighty-seven (587 AH).

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(1) Munāwalah is a type of transmission (taḥammul), namely: that the shaykh hands over his original copy, or what stands in its place, confining himself to saying: "This is my audition (samāʿ) or my narration from so-and-so."