with a single iqāmah, and he did not perform voluntary prayers between them. This is the view chosen by some scholars and adopted by them, and it is the saying of Sufyān al-Thawrī.

57 - Chapter: What has come regarding one who reaches the Imam at Jam' (Muzdalifah) has reached the Hajj

904 - Muḥammad ibn Bashshār narrated to us, saying: Yaḥyā ibn Sa'īd and 'Abd al-Raḥmān ibn Mahdī narrated to us, both saying: Sufyān narrated to us, from Bukayr ibn 'Aṭā', from 'Abd al-Raḥmān ibn Ya'mar, that some people from the people of Najd came to the Messenger of Allah, peace and blessings be upon him, while he was at 'Arafah, and they asked him. So he commanded a caller, and he called out: "The Hajj is 'Arafah. Whoever comes on the night of Jam' before the break of dawn has reached the Hajj. The days of Minā are three. Whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him." (1)

And Yaḥyā added: And he gave a man a ride behind him, and he called out.

905 - Ibn Abī 'Umar narrated to us, saying: Sufyān ibn 'Uyaynah narrated to us, from Sufyān al-Thawrī, from Bukayr ibn 'Aṭā', from 'Abd al-Raḥmān ibn Ya'mar, from the Prophet, peace and blessings be upon him, something similar to it with the same meaning. (2)

And Ibn Abī 'Umar said: Sufyān ibn 'Uyaynah said: This is the best hadith that Sufyān al-Thawrī narrated.

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(1) Authentic, and it was recorded by Abū Dāwūd (1949), Ibn Mājah (3015), al-Nasā'ī 5/264-265, and it is in "al-Musnad" (18773), and "Ṣaḥīḥ Ibn Ḥibbān" (3892).
(2) Authentic, and see the source reference of the hadith before it.