Makhūl narrated to him, that Masrūq ibn al-Ajdaʿ narrated to him, from ʿĀʾishah, who said: I saw the Messenger of Allah ﷺ drink standing and sitting, and pray barefoot and with sandals, and depart to his right and to his left.(1)

101 - Chapter: The time in which women depart from prayer

1362 - ʿAlī ibn Khashram informed us, saying: ʿĪsā ibn Yūnus informed us, from al-Awzāʿī, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah, who said: The women used to pray the dawn prayer with the Prophet ﷺ, and when he gave the salutation, they would depart wrapped in their cloaks, unrecognizable due to the darkness of the pre-dawn.(2)

--------------------------------------------
(1) Authentic due to corroborating evidence, but this chain is weak due to its discontinuity, for Abū Zurʿah al-Dimashqī denied in his "Tārīkh" p. 329 that Makhūl — namely, al-Shāmī — had heard from Masrūq ibn al-Ajdaʿ. Moreover, Baqiyyah — namely, ibn al-Walīd — differed regarding its chain, narrating it from al-Zubaydī — namely, ibn al-Walīd — from Makhūl, whereas the correct version is that there is a man between al-Zubaydī and Makhūl, as will come in the takhrīj. It is in "al-Sunan al-Kubrā" under number (1286). Al-Ṭabarānī also narrated it in "Musnad al-Shāmiyyīn" (1884) via the path of ʿAbd Allāh ibn Sālim al-Ḥimṣī, from al-Zubaydī, from Sulaymān ibn Mūsā, from Makhūl, with this chain, adding Sulaymān ibn Mūsā to it.
Al-Dāraquṭnī said in "al-ʿIlal" 14/290 after mentioning the two paths: The closest to correctness is the statement of those who said: Sulaymān ibn Mūsā; ʿAbd Allāh ibn Sālim al-Ḥimṣī, and he is among the reliable in hadith, though he is corrupt in his sectarian views.
Aḥmad also narrated it (24567) via the path of ʿAbd al-Raḥmān ibn Thābit ibn Thawbān, from one who heard Makhūl narrating from Masrūq, with it, and in it: "and walk barefoot and with sandals." In it — in addition to the discontinuity of the chain — there is the anonymity of the narrator from Makhūl.
The hadith was also narrated through another path, but there is disorder in it, as is clarified in the "Musnad" of Aḥmad.
It has a witness from the hadith of ʿAbd Allāh ibn ʿAmr in the "Musnad" of Aḥmad (6627), and the hadiths of the chapter were mentioned there.
(2) Its chain is authentic. ʿĪsā ibn Yūnus: he is the son of Abī Isḥāq al-Sabīʿī, and al-Awzāʿī: he is ʿAbd al-Raḥmān ibn ʿAmr. It is in "al-Sunan al-Kubrā" under number (1287).
It has preceded under numbers (545) and (546).