1360 - Abu Hafs 'Amr ibn 'Ali informed us, saying: Yahya narrated to us, saying: Al-A'mash narrated to us, from 'Umarah, from Al-Aswad, who said:
'Abdullah said: "Let none of you make for the devil a portion of himself, thinking that it is obligatory upon him not to turn away except to his right. For I have seen the Messenger of Allah, peace and blessings be upon him, turning away to his left more often."

1361 - Ishaq ibn Ibrahim informed us, saying: Baqiyyah informed us, saying: Al-Zubaydi narrated to us, that—
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And it was also recorded by Muslim (708): (60) from Qutaybah, with this chain of transmission.
And it was recorded by Ahmad (13985) from 'Affan, from Abu 'Awanah, with it.
And it was recorded by Ahmad (12359), (12846), and (13277), and Muslim (708): (61), and Ibn Hibban (1996) via two paths from Al-Suddi, with it.
(1) In (H) and a copy in the margin of (K): "haqqan" (truly), and in the margin of (K) there is a mark of the copy and a mark of correctness.
(2) In (H), (M), and a copy in the margin of (K): "laqad" (indeed), and above it in (M) is a mark of (a variant copy).
(3) Its chain of transmission is authentic. Yahya: he is Ibn Sa'id al-Qattan, and Al-A'mash: he is Sulayman ibn Mihran, and 'Umarah: he is Ibn 'Umayr al-Taymi, and Al-Aswad: he is Ibn Yazid al-Nakha'i. It is in "Al-Sunan al-Kubra" under number (1285).
And it was recorded by Ahmad (3631) and (4084), and Ibn Majah (930) via the path of Yahya al-Qattan, with this chain of transmission.
And it was recorded by Ahmad (3631), (4084), and (4426), and Al-Bukhari (852), and Muslim (707), and Abu Dawud (1042), and Ibn Majah (930), and Ibn Hibban (1997) via multiple paths from Al-A'mash, with it.
And it was recorded in a similar form by Ahmad (3872), (4383), and (4384), and Ibn Hibban (1999) via the path of 'Abd al-Rahman ibn al-Aswad, from his father, with it.
Imam al-Nawawi mentioned in "Sharh Sahih Muslim" 5/220, reconciling the two hadiths of Ibn Mas'ud and Anas, may Allah be pleased with them both: that the Prophet, peace and blessings be upon him, would sometimes do this and sometimes do that, so each one reported what he believed to be the more frequent based on what he knew. Ibn Mas'ud only disliked that one should believe it obligatory to turn away to the right... etc.
And see what al-Hafiz Ibn Hajar said in "Fath al-Bari" 2/338.