and urine and sleep—except in the case of major ritual impurity (janābah).¹

99 - Chapter: The time limit for wiping over the leather socks (khuffayn) for the resident

128 - Isḥāq ibn Ibrāhīm informed us, ʿAbd al-Razzāq informed us, al-Thawrī informed us, from ʿAmr ibn Qays al-Mulāʾī, from al-Ḥakam ibn ʿUtaybah, from al-Qāsim ibn Mukhaymirah, from Shurayḥ ibn Hāniʾ, from ʿAlī, may Allah be pleased with him, who said: The Messenger of Allah, peace and blessings be upon him, set for the traveler three days and their nights, and one day and one night for the resident—meaning with regard to wiping [over the socks].²

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¹ Ṣaḥīḥ bi-ghayrihi (authentic through corroboration), and this chain is ḥasan (good) like the preceding one. Zuhayr: he is Ibn Muʿāwiyah.
It was also recorded by Aḥmad (18091) from Yaḥyā ibn Ādam, from Sufyān al-Thawrī, with this chain, and it also contains the Prophet's, peace and blessings be upon him, statement to the Bedouin: "A man is with the one he loves."

² Its chain is ṣaḥīḥ (authentic). ʿAbd al-Razzāq: he is Ibn Hammām al-Ṣanʿānī, and al-Thawrī: he is Sufyān. It is in al-Sunan al-Kubrā, no. (130), from Hannād ibn al-Sarī, from Abū Muʿāwiyah, from al-Aʿmash, from al-Ḥakam, with it. It will follow after this ḥadīth.
It was also recorded by Muslim (276): (85) from Isḥāq ibn Ibrāhīm with this chain, and in it [it states] that Shurayḥ came to ʿĀʾishah asking her about wiping over the leather socks, and she said to him: Go to Ibn Abī Ṭālib and ask him. That is what will come in the narration after this one.
It is in the Muṣannaf of ʿAbd al-Razzāq (789), and it was recorded from him by Aḥmad (1245), and Aḥmad also recorded it (1126) from ʿAbd al-Razzāq and Isḥāq ibn Yūsuf, from Sufyān, with it.
Shuʿbah narrated it from al-Ḥakam with this chain, and there is disagreement regarding whether he raised it (rafʿ) or stopped it (waqf):
It was recorded by Aḥmad (780) from Abū Saʿīd, the freed slave of the Banū Hāshim, and Aḥmad (966), and Ibn Ḥibbān (1331) via Yaḥyā al-Qaṭṭān, and Aḥmad (1119), and Ibn Mājah (552) via Muḥammad ibn Jaʿfar—all three of them from Shuʿbah, with it. Yaḥyā al-Qaṭṭān raised it in the narration of Ibn Ḥibbān, and Muḥammad ibn Jaʿfar raised it in the narration of Ibn Mājah, while Abū Saʿīd, the freed slave of the Banū Hāshim, Muḥammad ibn Jaʿfar, and Yaḥyā al-Qaṭṭān stopped it in the narrations of Aḥmad. Yaḥyā said (as in 966): He used to raise it—meaning Shuʿbah—then he abandoned that. And it was said to Muḥammad ibn Jaʿfar (as =