nor a misleading trial. O Allah, adorn us with the adornment of faith, and make us guides who are rightly guided." (1)

1306 — We were informed by ʿUbayd Allah ibn Saʿd ibn Ibrāhīm ibn Saʿd, who said: My uncle narrated to us, who said: Sharīk narrated to us, from Abū Hāshim al-Wāsiṭī, from Abū Mijlaz, from Qays ibn ʿUbād, who said:

ʿAmmār ibn Yāsir led the people in a prayer and made it brief, and they seemed to disapprove of it. He said: "Did I not complete the bowing and prostration?" They said: "Yes." He said: "Indeed, I offered in it a supplication that the Prophet, peace and blessings be upon him, used to make: 'O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive as long as You know life is good for me, and cause me to die when You know death is good for me. And I ask You for fear of You in private and in public, and the word of sincerity in contentment and in anger. And I ask You for blessings that never run out, and comfort of the eye that never ceases. And I ask You for contentment with what is decreed, and coolness of life after death, and the delight of gazing upon Your Face, and longing for Your meeting. And I seek refuge in You from harmful adversity and a misleading trial. O Allah, adorn us with the adornment of faith, and make us guides who are rightly guided.'" (2)

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(1) Its chain is sound (ḥasan) on account of ʿAṭāʾ ibn al-Sāʾib — and although he became confused (ikhtalaṭa), the narration of Ḥammād — namely Ibn Zayd — from him was before his confusion, and al-Sāʾib, the father of ʿAṭāʾ, is Ibn Mālik — or Ibn Zayd — al-Kūfī. It is in "al-Sunan al-Kubrā" under number (1229).
It was also narrated by Ibn Ḥibbān (1971), via the path of Aḥmad ibn ʿAbdah, from Ḥammād ibn Zayd with this chain.
It will follow in the next narration with another chain.
Al-Sindī said: "Al-qaṣd" i.e., moderation without excess or deficiency.
(2) A sound (ṣaḥīḥ) ḥadīth, but this chain is weak. Sharīk — namely Ibn ʿAbd Allah al-Nakhaʿī — had a poor memory, and there is disagreement regarding its chain, as will follow in the takhrīj. Abū Hāshim: he is Yaḥyā ibn Dīnār al-Rummānī, and Abū Mijlaz: he is Lāḥiq ibn Ḥumayd, and the uncle of ʿUbayd Allah ibn Saʿd ibn Ibrāhīm: he is Yaʿqūb. It is in "al-Sunan al-Kubrā" under number (1230).
It was also narrated by Aḥmad (18324) from Aswad ibn ʿĀmir, and (18325) from Isḥāq ibn Yūsuf al-Azraq, both from Sharīk, from Abū Hāshim, from Abū Mijlaz, who said: ʿAmmār led us in prayer... and he mentioned it, and the first narration is abridged, and no narration of Abū Mijlaz from ʿAmmār is known.
It preceded in the previous narration with another sound (ḥasan) chain.