1083 - ʿAmr ibn ʿAlī informed us, saying: Muʿādh and Yaḥyā narrated to us, saying: Zuhayr narrated to us, saying: Abū Isḥāq narrated to me, from ʿAbd al-Raḥmān ibn al-Aswad, from ʿAlqamah and al-Aswad,
from ʿAbd Allāh ibn Masʿūd, who said: The Messenger of Allāh, peace and blessings be upon him, used to say the takbīr at every lowering and raising, and he would give the salutation to his right and to his left. And Abū Bakr and ʿUmar, may Allāh be pleased with them, used to do the same.

============================================
It was also recorded by Aḥmad (19952) and (19995), al-Bukhārī (786) and (826), Muslim (393), and Abū Dāwūd (835) via multiple chains, from Ḥammād ibn Zayd, with this chain of transmission.
It was also recorded by Aḥmad (19840) via two chains, from Ghaylān ibn Jarīr, with it.
It was also recorded by Aḥmad (19860) and (19881), and al-Bukhārī (784) via multiple chains, from Muṭarrif ibn ʿAbd Allāh, with it.
It will also appear as number (1180) from ʿAmr ibn ʿAlī, from Yaḥyā ibn Saʿīd, from Ḥammād, with it.

(1) A sound ḥadīth; its narrators are trustworthy. Zuhayr — who is Ibn Muʿāwiyah — although he heard from Abū Isḥāq — who is al-Sabīʿī — after his memory became confused, he was followed by others. Muʿādh: he is Ibn Muʿādh al-ʿAnbarī, as is explicitly stated in narration (1319) and in Tuḥfat al-Ashrāf (9174), and no number was assigned for his narration from Zuhayr ibn Muʿāwiyah, nor for ʿAmr ibn ʿAlī's narration from him, in al-Nasāʾī's biographies in Tahdhīb al-Kamāl. And Yaḥyā: he is Ibn Saʿīd al-Qaṭṭān. And ʿAlqamah: he is Ibn Qays al-Nakhaʿī. And al-Aswad: he is Ibn Yazīd al-Nakhaʿī. The ḥadīth is in al-Sunan al-Kubrā as number (674).
It was also recorded by Aḥmad (3660) from Yaḥyā al-Qaṭṭān, with this chain of transmission, and in it: "He used to say the takbīr at every lowering and raising, standing and sitting, and he would give the salutation to his right and to his left until the whiteness of his cheeks — or his cheek — could be seen."
It was also recorded by Aḥmad (3736) and (4055) via two chains, from Zuhayr, with it, similar to the aforementioned narration of Yaḥyā al-Qaṭṭān.
There is a difference of opinion concerning it from Abū Isḥāq:
Zuhayr ibn Muʿāwiyah narrated it as in this narration, and as will appear as numbers (1142) and (1319); Abū al-Aḥwaṣ Sallām ibn Sulaym narrated it as will appear as number (1149); and Isrāʾīl ibn Yūnus ibn Abī Isḥāq narrated it as in the Musnad of Aḥmad (3972) and (4224) — all three of them narrated it from Abū Isḥāq, with it, but without mentioning the salutation in the narration of Abū al-Aḥwaṣ and in the second narration of Isrāʾīl. And in this narration of Isrāʾīl: from al-Aswad and ʿAlqamah, or one of them. And Isrāʾīl is among the most precise of Abū Isḥāq's students, and Abū al-Aḥwaṣ narrated from Abū Isḥāq before his memory became confused. =