1042 — Al-Ḥasan ibn Dāwūd al-Munkadirī informed us, saying: Ibn Abī Fudayk narrated to us, from al-Ḍaḥḥāk ibn ʿUthmān, from Ibrāhīm ibn Ḥunayn, from his father, from ʿAbd Allāh ibn ʿAbbās, from ʿAlī, who said: The Messenger of Allāh ﷺ forbade me — and I do not say: forbade you — from wearing a gold ring, from wearing silk garments (al-qassī), from wearing garments dyed with safflower (al-mufaddam) and garments dyed with saffron (al-muʿaṣfar), and from reciting [the Qurʾān] during rukūʿ. (1)

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= and (213). All of them narrated it from Ibrāhīm ibn ʿAbd Allāh ibn Ḥunayn, from his father, from ʿAlī ibn Abī Ṭālib, with it, without mentioning Ibn ʿAbbās in its chain, and some of them added the prohibition of reciting during sujūd.

Al-Bukhārī said in al-Tārīkh al-Kabīr 1/300: The mention of “Ibn ʿAbbās” in it is not authentic. End quote. However, Ibn Abī Ḥātim transmitted in al-ʿIlal from his father regarding this ḥadīth his statement: The addition is acceptable from a trustworthy narrator, and Ibn ʿAjlān is trustworthy. End quote.

Ibn ʿAbd al-Barr in al-Tamhīd 16/114 considered it possible that ʿAbd Allāh ibn Ḥunayn heard it from ʿAlī, and that he heard it from Ibn ʿAbbās from ʿAlī, and he transmitted from Yaḥyā ibn Saʿīd that he held this view, saying: Their gathering was one, and they both memorized it together.

Al-Nawawī transmitted in Sharḥ Muslim 4/200 from al-Dāraquṭnī his statement: Those who omitted Ibn ʿAbbās are more numerous and more precise in memorization. Then al-Nawawī said: This is a discrepancy that does not affect the authenticity of the ḥadīth, for it is possible that ʿAbd Allāh ibn Ḥunayn heard it from Ibn ʿAbbās, from ʿAlī, then heard it from ʿAlī himself. End quote. And see ʿIlal al-Dāraquṭnī 1/301.

(1) An authentic ḥadīth. Al-Ḥasan ibn Dāwūd — namely al-Munkadirī — is acceptable, Ibn Abī Fudayk — namely Muḥammad ibn Ismāʿīl — and al-Ḍaḥḥāk ibn ʿUthmān are truthful, and Ibrāhīm ibn ʿAbd Allāh ibn Ḥunayn and his father ʿAbd Allāh are trustworthy. It is in al-Sunan al-Kubrā under numbers (634) and (9413).

Muslim also transmitted it (480): (213) from Hārūn ibn ʿAbd Allāh, from Ibn Abī Fudayk, with this chain, abbreviated to the prohibition of reciting during rukūʿ only.

Al-Ḥumaydī cited it in full in al-Jamʿ bayn al-Ṣaḥīḥayn (149) (from the unique narrations of Muslim) from al-Aṭrāf, and said: That is not found with us in the original copy of Muslim’s book, and perhaps it was found in another copy of the book, and Allāh knows best.

Likewise, al-Bayhaqī attributed it in full to Muslim in al-Sunan al-Kubrā 5/61, and said: ʿAlī, may Allāh be pleased with him, used to indicate =