5545 - Suwayd ibn Nasr informed us, saying: 'Abdullah informed us, from Sufyan, from Muharib ibn Dithar, who said:
I heard Jabir ibn 'Abdullah say: "Unripe dates and ripe dates are khamr."(1)
Al-A'mash raised it (to the Prophet):

5546 - Al-Qasim ibn Zakariyya informed us, saying: 'Ubaydullah informed us, from Shayban, from al-A'mash, from Muharib ibn Dithar, from Jabir, from the Prophet ﷺ, who said: "Raisins and ripe dates—that is khamr."(2)

‌‌4 - Chapter: The prohibition of drinking the nabidh of the two mixed ingredients, referring back to the clarification regarding unripe dates and ripe dates(3)
5547 - Ishaq ibn Mansur informed us, saying: 'Abd al-Rahman informed us, from Shu'bah, from al-Hakam, from Ibn Abi Layla, from a man among the companions of the Prophet ﷺ, that the Prophet ﷺ forbade (mixing) unripe dates with ripe dates, and raisins with ripe dates.(4)--------------------------------------------
= And the two following narrations are to be consulted.
(1) Its chain of transmission is authentic, like the one preceding it. 'Abdullah: he is Ibn al-Mubarak, and Sufyan: he is Ibn Sa'id al-Thawri.
It is found in "Al-Sunan al-Kubra" under number (6762).
(2) Its chain of transmission is authentic if it is preserved (as marfu'). Al-Qasim ibn Zakariyya: he is Ibn Dinar al-Qurashi, and 'Ubaydullah: he is Ibn Musa al-'Absi, and Shayban: he is Ibn 'Abd al-Rahman al-Nahwi, and al-A'mash: he is Sulayman ibn Mihran. It is found in "Al-Sunan al-Kubra" under number (5036).
It has preceded as mawquf (stopped at a companion) in the two preceding narrations.
Al-Sindi said: His statement "that is khamr" means: complete in being khamr, and it is not intended as an exclusive restriction.
(3) In "Al-Sunan al-Kubra": Mention of the established prohibition against drinking the nabidh of the two mixed ingredients, referring back to the fruits of the palm tree: unripe dates and ripe dates.
(4) Its chain of transmission is authentic. 'Abd al-Rahman: he is Ibn Mahdi, and al-Hakam: he is Ibn 'Utaybah, and Ibn =