I said to ʿAlī: “Tell us what the Messenger of Allah ﷺ forbade you from.” He said: “He forbade me from al-dubbāʾ, al-ḥantam, gold rings, wearing silk, al-qassī, and the red mītharah.”

--------------------------------------------
(1) The word “from it” is not in (K).
(2) A sound ḥadīth; its narrators are trustworthy except Mālik ibn ʿUmayr, for two narrators reported from him, and Ibn al-Qaṭṭān said: unknown in status. Ibn Ḥajar said in al-Taqrīb: he is a mukhaḍram, and Yaʿqūb ibn Sufyān listed him among the Companions. Ibn Abī Ḥātim reported from Abū Zurʿah: his narration from ʿAlī is mursal. End quote. However, in the narration of Aḥmad (963) from Mālik ibn ʿUmayr, he said: I was sitting with ʿAlī when Ṣaʿṣaʿah ibn Ṣūḥān came and greeted… the ḥadīth, and similarly in al-Dāraquṭnī’s al-ʿIlal 1/404 from the narration of ʿAmmār ibn Muʿāwiyah al-Duhanī from Mālik ibn ʿUmayr, and in both there is confirmation that Mālik ibn ʿUmayr heard from ʿAlī, may Allah be pleased with him. And Allah knows best.
The ḥadīth is in al-Sunan al-Kubrā under number (9408).
There is disagreement concerning it regarding Mālik ibn ʿUmayr:
Isrāʾīl reported it as in this narration, and Muḥammad ibn Fuḍayl as al-Dāraquṭnī mentioned in al-ʿIlal 1/403, both from Ismāʿīl ibn Sumayʿ, with this chain.
Marwān ibn Muʿāwiyah and ʿAbd al-Wāḥid ibn Ziyād differed from them, as will come in the two ḥadīths after this, and ʿAbbād ibn al-ʿAwwām and ʿAmmār ibn Muʿāwiyah al-Duhanī as al-Dāraquṭnī mentioned in al-ʿIlal 1/403, for they reported it from Mālik ibn ʿUmayr, from ʿAlī. The wording of ʿAmmār’s narration from Mālik ibn ʿUmayr is: I was sitting with ʿAlī when Ṣaʿṣaʿah ibn Ṣūḥān came to him… Al-Dāraquṭnī said: That is correct. End quote. Similarly are the two narrations of Marwān and ʿAbd al-Wāḥid that follow after it, and the author deemed them correct as will come.
Preceding it is the narration via ʿAmmār ibn Ruzayq, from Abū Isḥāq, from Ṣaʿṣaʿah ibn Ṣūḥān, from ʿAlī. Al-Dāraquṭnī said: He did not mention Mālik ibn ʿUmayr, and it is strange from the ḥadīth of Abū Isḥāq.
Regarding the prohibition of al-dubbāʾ and al-ḥantam from Ibn ʿUmar, ʿAlī, Anas, and others, may Allah be pleased with them all, it will come under numbers (5624–5641).
His statement: al-dubbāʾ: it is the dried gourd, i.e., the vessel made from it. Al-ḥantam: green jars, or all jars, or jars brought from Egypt with their interiors coated with pitch—these are various opinions. The prohibition of them means the prohibition of making nabīdh in them, because intoxication quickly occurs in them. Then this prohibition was at the beginning of the matter, then it was abrogated =