5149 - Al-Hasan ibn Qaza‘ah informed us, from Sufyan ibn Habib, from Khalid, from Abu Qilabah, from Mu‘awiyah, that the Messenger of Allah (peace and blessings be upon him) forbade the wearing of silk — meaning — and gold, except what is cut into pieces.(1)

‘Abd al-Wahhab contradicted him; he narrated it from Khalid, from Maymun, from Abu Qilabah:

5150 - Muhammad ibn Bashshar informed us, saying: ‘Abd al-Wahhab narrated to us, saying: Khalid narrated to us, from Maymun, from Abu Qilabah.
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= And Ahmad also recorded it (19502) via the route of ‘Abdullah ibn Sa‘id ibn Abi Hind, from his father, from a man, from Abu Musa, with it.
And it will appear under number (5265) via the route of ‘Ubaydullah al-‘Umari, from Nafi‘, from Sa‘id ibn Abi Hind, from Abu Musa, with it. He did not mention anyone between them.
Its supporting witnesses have been mentioned with the hadith of ‘Ali preceding it under number (5144).

(1) The hadith is authentic, but this chain is weak due to its discontinuity. Abu Qilabah — who is ‘Abdullah al-Jarmi — did not hear from Mu‘awiyah, as Abu Dawud mentioned after the hadith (4239), and Abu Hatim al-Razi in "Al-Marasil" p. 110. Furthermore, Sufyan ibn Habib contradicted him in the chain from Khalid — who is Ibn Mihran al-Hadhdha’ — and narrated it from him, from Abu Qilabah, from Mu‘awiyah. And ‘Abd al-Wahhab — who is Ibn ‘Abd al-Majid al-Thaqafi — narrated it, as in the following narration, from Khalid, from Maymun al-Qannad, from Abu Qilabah, from Mu‘awiyah, thereby inserting Maymun al-Qannad into the chain between Khalid al-Hadhdha’ and Abu Qilabah. This Maymun’s narration from Abu Qilabah is considered disconnected (mursal), as al-Bukhari mentioned in "Al-Tarikh al-Kabir" 7/340, and Imam Ahmad said about this Maymun: He is not well-known. Al-Dhahabi mentioned him in "Al-Mizan" 4/423 and said: The hadith is rejected (munkar)! I say: Isma‘il ibn ‘Ulayyah followed ‘Abd al-Wahhab al-Thaqafi in his chain, as will appear in the annotation of the following narration, and it will appear with an authentic chain in the narration (5159). The hadith is in "Al-Sunan al-Kubra" under number (9388).
And the author also recorded it — in extended form without mentioning silk — in "Al-Kubra" (9738) via the route of Sharik, from Abu Farwah, from al-Hasan al-Basri, from Mu‘awiyah.
And the eleven following narrations should be consulted.
Al-Sindi said: His statement "cut into pieces" means: broken and cut off, and what is meant is a small amount, such as a tooth or a nose. And Allah knows best.