25 - Chapter: Women Who Tattoo Themselves, and Mention of the Disagreement Concerning ʿAbd Allāh ibn Murrah and al-Shaʿbī Regarding This

5102 - Ismāʿīl ibn Masʿūd informed us, saying: Khālid narrated to us, from Shuʿbah, from al-Aʿmash, who said: I heard ʿAbd Allāh ibn Murrah narrating from al-Ḥārith, from ʿAbd Allāh, who said: The consumer of usury, the one who feeds it to others, and its scribe—if they know of it—and the woman who tattoos and the woman who is tattooed for the sake of beauty, and the one who withholds charity, and the one who reverts to being a Bedouin after emigration—these are cursed upon the tongue of Muḥammad, peace and blessings be upon him, on the Day of Resurrection.

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It was also recorded by him (26128) via the path of Umm Nahār bint Daffāʿ, from Āminah bint ʿAbd Allāh, that she witnessed ʿĀʾishah, who said: The Messenger of Allāh, peace and blessings be upon him, used to curse the woman who scrapes and the woman who is scraped, the woman who tattoos and the woman who is tattooed, and the woman who joins hair and the woman whose hair is joined. Its chain is weak.

His prohibition, peace and blessings be upon him, against the woman who joins hair and the woman who asks for hair to be joined has preceded via another path under number (5097), and it is an authentic ḥadīth.

His prohibition, peace and blessings be upon him, against the woman who tattoos and the woman who plucks eyebrows has preceded with its supporting witnesses in the ḥadīth of Abū Rayḥānah, which came before under number (5091).

(1) In (M): "and the woman who is tattooed" (al-mūtashimah).

(2) Authentic up to his statement: "and the woman who is tattooed for the sake of beauty," and his statement: "and the one who withholds charity" is good. This chain is weak due to the weakness of al-Ḥārith—he is Ibn ʿAbd Allāh al-Aʿwar—while the rest of the men in the chain are trustworthy. Khālid is Ibn al-Ḥārith al-Hujaymī, and al-Aʿmash is Sulaymān ibn Mahrān. Al-Dāraquṭnī mentioned in "al-ʿIlal" 5/46-47 the disagreement concerning al-Aʿmash, then said: And the correct [version] is: from al-Aʿmash, from ʿAbd Allāh ibn Murrah, from al-Ḥārith, from ʿAbd Allāh. The ḥadīth is in "al-Sunan al-Kubrā" under numbers (8666) and (9333). Al-Mizzī said in "al-Tuḥfah" (9195) after mentioning it from Ibn Masʿūd: And he repeated it [meaning al-Nasāʾī] in the chapter on adornment with this chain, except that in the narration of Abū al-Ḥasan ibn Ḥayawayh: from al-Ḥārith, from ʿAlī, instead of ʿAbd Allāh.

It was also recorded by Aḥmad (4428), and by the author in "al-Kubrā" (5512) via the path of Muḥammad ibn Jaʿfar, from Shuʿbah, with this chain. =