Sent by al-Walid ibn Abi Hisham:

5096 - We were informed by al-'Abbas ibn 'Abd al-'Azim, who said: We were told by 'Abdullah ibn Muhammad ibn Asma', who said: We were told by Juwayriyah ibn Asma', from al-Walid ibn Abi Hisham, from Nafi', that it reached him that the Messenger of Allah, peace and blessings be upon him, cursed the woman who joins hair (al-wasilah) and the woman who asks to have her hair joined (al-mustawsilah)(1), and the woman who tattoos (al-washimah) and the woman who asks to be tattooed (al-mustawshimah)(2).(3)

5097 - We were informed by Muhammad ibn Wahb, who said: We were told by Miskin ibn Bukayr, who said: We were told by Shu'bah, from 'Amr ibn Murrah, from al-Hasan ibn Muslim, from Safiyyah bint Shaybah, from 'A'ishah, who said: The Messenger of Allah, peace and blessings be upon him, said: "May Allah curse the woman who joins hair and the woman who asks to have her hair joined."(4)(5)

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= And it was also recorded by Ahmad (4724), al-Bukhari (5937), (5940), and (5947), Muslim (2124), Abu Dawud (4168), al-Tirmidhi (1759) and (2783), Ibn Majah (1987), and Ibn Hibban (5513) via multiple chains from 'Ubaydullah, with this chain of transmission.
And it was recorded by al-Bukhari (5942) and Muslim (2124) via the route of Sakhr ibn Juwayriyah, from Nafi', with it.
And it will be repeated with its chain and text under number (5251), where it appears as "al-mawtasilah" instead of "al-mustawsilah," and both carry the same meaning.

(1) In (R): "al-mawtasilah."
(2) In (R) and a copy in the margin of (H): "al-mawtashimah."
(3) A sound hadith, and this chain differs in that al-Walid ibn Abi Hisham contradicted the narrators from 'Ubaydullah ibn 'Umar, for they narrated it—as previously explained in the preceding narration—from 'Ubaydullah, from Nafi', from Ibn 'Umar, from the Prophet, peace and blessings be upon him. It is in "al-Sunan al-Kubra" under number (9323).
(4) In (R): "al-mawtasilah."
(5) A sound hadith, and this chain is good. Muhammad ibn Wahb—who is Ibn 'Umar ibn Abi Karimah al-Harrani—and Miskin ibn Bukayr are truthful narrators, and they have been corroborated. The rest of its narrators are trustworthy. Al-Hasan ibn Muslim is Ibn Yannaq. It is in "al-Sunan al-Kubra" under number (9324).
And it was also recorded—with an additional story in it—by Ahmad (24805), al-Bukhari (5934), and Muslim (2123): =