On the authority of Abu Dharr, who said: The Messenger of Allah, peace and blessings be upon him, said: "Indeed, the best thing with which you can change gray hair is henna and katam."(1)

Al-Jurayri and Kahmas differed from him [in this narration]:

5081 - Humayd ibn Mas'adah informed us, saying: 'Abd al-Warith narrated to us, saying: Al-Jurayri narrated to us, on the authority of 'Abdullah ibn Buraydah, who said: The Messenger of Allah, peace and blessings be upon him, said: "Indeed, the best thing with which you can change gray hair is henna."(2)(3)

5082 - Muhammad ibn 'Abd al-A'la informed us, saying: Al-Mu'tamir narrated to us, saying: I heard Kahmas narrating, on the authority of 'Abdullah ibn Buraydah, that it reached him that the Messenger of Allah, peace and blessings be upon him, said: "Indeed,(4) the best thing with which you can change gray hair is henna and katam."(5)

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(1) A sound hadith, like those preceding it. 'Abthar: he is al-Qasim al-Zubaydi. It is in "al-Kubra" (9298).
(2) After it in (H): and katam.
(3) A sound hadith, and this chain's narrators are trustworthy, except that 'Abd al-Warith — he is Ibn Sa'id al-'Anbari — transmitted it as mursal [without the Companion], and Ma'mar ibn Rashid connected it — as will come in the takhrij — saying: on the authority of al-Jurayri, on the authority of 'Abdullah ibn Buraydah, on the authority of Abu al-Aswad, on the authority of Abu Dharr. Al-Daraqutni said in "al-'Ilal" 14/371: That is correct. Al-Jurayri: he is Sa'id ibn Iyas. It is in "al-Sunan al-Kubra" under number (9300).
Ahmad also narrated it (21307) and (21338), Abu Dawud (4205), and Ibn Hibban (5474) via the path of Ma'mar, from al-Jurayri, with this chain, connected in the standard manner. Its chain is sound.
It has preceded in the four previous narrations.
(4) The word "inna" is not in (H).
(5) A sound hadith, and this chain's narrators are trustworthy, except that it is mursal. Al-Mu'tamir: he is Ibn Sulayman, and Kahmas: he is Ibn al-Hasan. It is in "al-Sunan al-Kubra" under number (9302).
The author also narrated it in "al-Kubra" (9301) via the path of Sufyan ibn Habib, from Kahmas ibn al-Hasan, with this chain.
It has preceded in the five previous narrations.