Muhammad ibn Bakkār ibn Bilāl differed with him [in the chain of transmission]:

4854 – We were informed by al-Haytham ibn Marwān ibn al-Haytham ibn ʿImrān al-ʿAnsī, who said: We were told by Muhammad ibn Bakkār ibn Bilāl, who said: We were told by Yahyā, who said: We were told by Sulaymān ibn Arqam, who said: al-Zuhrī told me, from Abū Bakr ibn Muhammad ibn ʿAmr ibn Ḥazm, from his father, from his grandfather:

That the Messenger of Allah, peace and blessings be upon him, wrote a letter to the people of Yemen containing the obligatory shares, the established practices (sunan), and the blood-wits (diyāt), and sent it with ʿAmr ibn Ḥazm. It was recited to the people of Yemen. This is its copy… And he mentioned the like of it, except that he said: "And for the single eye, half of the blood-wit; and for the single hand, half of the blood-wit; and for the single foot, half of the blood-wit."

Abū ʿAbd al-Raḥmān said: This is closer to being correct, and Allah knows best. Sulaymān ibn Arqam is abandoned in hadith. And Yūnus has narrated this hadith from al-Zuhrī as mursal:

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And in support of his statement: "And for the mūḍiḥah (wound exposing the bone), five camels," there is the hadith of ʿAbdullāh ibn ʿAmr cited previously under number (4852), and its chain is ḥasan.

And in support of his statement: "And that a man is killed for a woman," there is the hadith of Anas cited previously under number (4740), and its chain is ṣaḥīḥ.

Al-Sindī said: His statement: "Whoever commits ʿitbāṭ (killing without cause)…" — it is said: ʿabaṭa al-nāqah means to slaughter her without illness, i.e., whoever kills without an offense or a crime committed [by the victim]. "Then it is qawad" — i.e., the killer is killed for him and retribution is exacted. "When his mutilation is complete (ūʿiba jadʿuh)" — i.e., all of it has been cut off. "The blood-wit" — i.e., the full blood-wit for the entire human being. "And for the two testicles (al-bayḍatayn)" — i.e., the two testicles. "And for the māʾmūmah" — i.e., the head wound that reaches the membrane of the brain (umm al-dimāgh), which is the membrane above the brain. "And for the jāʾifah" — i.e., the stab wound that reaches the cavity of the head or the cavity of the abdomen. "And for the munqilah" — it is a head wound from which small bones come out and are displaced from their places. And it is said: it is the one that displaces the bone, i.e., breaks it.

(1) In (K): "this" (hādhā), and in its margin: "this" (hādhihi) (variant reading).
(2) Part of it is ṣaḥīḥ due to other supporting narrations, and part of it is ḥasan due to other supporting narrations, as has been previously explained in the preceding narration. This chain is weak due to the weakness of Sulaymān ibn Arqam, and the author said after it: Sulaymān ibn Arqam is abandoned in hadith. It is in al-Sunan al-Kubrā under number (7030).
(3) After it in (M) there is an addition: "from" (ʿan).