20 - Chapter: The Night Prayer (‘Ishā’) During Travel

483 - ‘Amr ibn Yazīd informed us, saying: Bahr ibn Asad narrated to us, saying: Shu‘bah narrated to us, saying: Al-Hakam informed me, saying:
Sa‘īd ibn Jubayr led us in prayer at Jam‘ (Muzdalifah) — the Maghrib prayer, three rak‘ahs, with one iqāmah, then he gave the salutation. Then he prayed the ‘Ishā’ prayer, two rak‘ahs. Then he mentioned that ‘Abd Allāh ibn ‘Umar had done the same, and he mentioned that the Messenger of Allāh ﷺ had done the same.

484 - ‘Amr ibn Yazīd informed us, saying: Bahr ibn Asad narrated to us, saying: Shu‘bah narrated to us, saying: Salamah ibn Kuhayl narrated to us, saying: I heard Sa‘īd ibn Jubayr say:
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= And Aḥmad (24059) and al-Bukhārī, following (862), in suspended form, also recorded it via the path of ‘Abd al-A‘lā with this chain; al-Bukhārī combined this suspended narration of his with the narration of Shu‘ayb ibn Abī Ḥamzah, from al-Zuhrī.
And Aḥmad (25630) recorded it via the path of Rabāḥ ibn Zayd, from Ma‘mar, with it, without his statement: "And on that day no one prayed other than the people of Madīnah."
And Aḥmad (25807), (25808), and (26337), al-Bukhārī (566) and (569), Muslim (638): (218), and Ibn Ḥibbān (1535) recorded it via multiple paths, from al-Zuhrī, with it.
And in their versions (other than the narration of al-Bukhārī 569) there is the addition: "And that was before Islam had spread among the people."
And in al-Bukhārī (569) there is the addition: "And they used to pray between the disappearance of the twilight and the first third of the night."
And something similar to this addition will come in the imperative form as a marfū‘ narration at number (535), and its elevation to the Prophet ﷺ is not preserved, as we will mention there. And in one narration of Muslim there is the addition of his statement, raised to the Prophet ﷺ: "And it was not for you to importune the Messenger of Allāh ﷺ regarding the prayer."
And that was when ‘Umar ibn al-Khaṭṭāb called out. End. "Tanzurū" meaning: you persist in pressing him.
And the ḥadīth will come via the path of Shu‘ayb and Ibn Abī ‘Ablah, from al-Zuhrī, with it, at number (535).
And via the path of Umm Kulthūm, daughter of Abū Bakr al-Ṣiddīq, from ‘Ā’ishah, at number (536).
Al-Sindī said, regarding his statement "a‘tama," i.e., he delayed the ‘Ishā’: "Indeed, there is no one…" etc., i.e., it is specific to you, so it is fitting for you to benefit from it by occupying yourselves with it and waiting for it, because waiting is like occupying oneself with it in reward. And Allāh, the Exalted, knows best.

(1) Its chain is sound. Al-Hakam is Ibn ‘Utaybah. And it is in "Al-Sunan al-Kubrā" at number (383).