Slaughter with whatever you wish, and mention the name of Allah, the Mighty and Majestic." (1)

4402 - Muhammad ibn Ma'mar informed us, saying: Habbān ibn Hilāl narrated to us, saying: Jarīr ibn Hāzim narrated to us, saying: Ayyūb narrated to us, from Zayd ibn Aslam — and I met Zayd ibn Aslam, and he narrated to me from 'Atā' ibn Yasār, from Abū Sa'īd al-Khudrī, who said: A man of the Ansār had a she-camel that was grazing in the direction of Uḥud, and it was stricken (by something), so he slaughtered it with a tent peg. I said to Zayd: "A peg of wood or iron?" He said: "No, rather of wood." So he came to the Prophet ﷺ and asked him, and he commanded him to eat it. (2)

19 - Chapter: The prohibition of slaughtering with a nail

4403 - Muhammad ibn Mansūr informed us, saying: Sufyān narrated to us, from 'Umar (3) ibn Sa'īd, from his father, from 'Abāyah ibn Rifā'ah, from Rāfi' ibn Khadīj, that the Messenger of Allah ﷺ said: "Whatever causes the blood to flow, and the name of Allah is mentioned upon it, then eat — except for a tooth and a nail." (4)

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(1) An authentic hadith, and it is a repetition of hadith (4304), except that the author narrated it there from Muhammad ibn 'Abd al-A'lā alone. Khālid: he is Ibn al-Hārith al-Hujaymī, and Simāk: he is Ibn Harb. It is in "Al-Sunan al-Kubrā" under number (4475).
Al-Sindī said: His saying: "Anhir al-dam" (cause the blood to flow) is from anhara, meaning: made it flow. Al-Suyūṭī said: Al-inhār is the pouring and flowing abundantly, likening the exit of blood from the place of slaughter to the flow of water in a river.
(2) Its chain of transmission is authentic. Ayyūb: he is Ibn Abī Tamīmah al-Sakhtiyānī. It is in "Al-Sunan al-Kubrā" under number (4476).
It was also narrated similarly by Aḥmad (23647) and Abū Dāwūd (2823) through two chains from Zayd ibn Aslam, from 'Atā' ibn Yasār, from a man of Banī Ḥārithah, that a man...
It is similarly in "Al-Muwaṭṭa'" 2/489 from Zayd ibn Aslam, from 'Atā' ibn Yasār, that a man of the Ansār... as a mursal (chain missing a companion).
(3) In (R), (M), and (H): 'Amr, which is an error.
(4) The remainder of the hadith is: "And as for the tooth, it is a bone, and the nail is the knife of the Abyssinians."