3945 - ʿImrān ibn Bakkār al-Ḥimṣī informed me, saying: Abū al-Yamān narrated to us, saying: Shuʿayb informed us, from al-Zuhrī, who said: Muḥammad ibn ʿAbd al-Raḥmān ibn al-Ḥārith ibn Hishām informed me
that ʿĀʾishah said: … and she mentioned something similar to it, and she said: The wives of the Prophet, peace be upon him, sent…
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= Al-Sunan al-Kubrā, no. (8841).
Also narrated by Aḥmad (24576), and Muslim (2442): (83) via the chain of Yaʿqūb ibn Ibrāhīm, with this isnād.
Also narrated by Muslim (2442) via Yūnus, from al-Zuhrī, from him.
Also narrated — in extended form — by al-Bukhārī (2581) via Hishām ibn ʿUrwah, from his father, from ʿĀʾishah.
Al-Bukhārī mentioned after it that the discussion concerning the story of Fāṭimah is related from Hishām ibn ʿUrwah, from a man, from al-Zuhrī, from Muḥammad ibn ʿAbd al-Raḥmān, and from a man of Quraysh and a man of the freed slaves, from al-Zuhrī, from Muḥammad ibn ʿAbd al-Raḥmān ibn al-Ḥārith ibn Hishām, that ʿĀʾishah said: I was with the Prophet, peace be upon him, when Fāṭimah asked permission to enter.
Al-Ḥāfiẓ said in "al-Fatḥ" 5/206: meaning that there is disagreement concerning it on the authority of Hishām ibn ʿUrwah.
And it will come in the two ḥadīths after this one.
Al-Sindī said: His saying: "mirṭī" — with kasrah on the mīm — means the wrap, the waist-cloth, and the green garment. "They ask you for justice" — meaning equity, as if the intent is equity in love, or in sending people's gifts, for they used to seek out ʿĀʾishah's day, and they disliked that particularization. "So love this one" — i.e., ʿĀʾishah — i.e., do not stand up for the one who stands up for her. "They implore you" — from nashada, like naṣara (in form), meaning when one asks. "You vie with me" — i.e., you equal me. "Except for a sūrah" — i.e., all her qualities are praiseworthy, except for a sūrah — with an open sīn, a silent wāw, then rāʾ, then hāʾ — i.e., a flaring up and hastiness. "Of sharpness" — with kasrah on the ḥāʾ and a hāʾ at its end — i.e., severity of temper, and "min" is for clarification, or for causation, or for inception. "You hasten" — from isrāʿ (to hurry) — "the return" — with fatḥah on the fāʾ and hamzah — meaning the coming back, i.e., she returns from it quickly. "And she fell upon me" — i.e., she reviled me, as is the custom among co-wives. "I watch" — i.e., I look and observe. "I had not yet left her" — in "al-Qāmūs": nashiba al-amr, i.e., like samiʿa (in form) — meaning it clung to him, i.e., I did not stand up to her for an hour — meaning I did not give her respite — "until I overwhelmed her" — with a hamzah, then a thāʾ, then a khāʾ with iʿjām, then a nūn — i.e., I went to extremes in my response to her and silenced her. "She is the daughter of Abū Bakr" — an indication of the completeness of her understanding and the soundness of her intellect, for she was patient until it was established that the transgression was on the part of the opponent, then she answered with a conclusive reply.
(1) In (R) and (M): she mentioned.