let him give it to his brother to cultivate."(1)

Abd al-Karim ibn Malik differed from him:

3867 - Ali ibn Hujr informed us, saying: Ubayd Allah — meaning Ibn Amr — informed us, from Abd al-Karim, from Mujahid, who said: I took Tawus by the hand until I brought him to Ibn Rafi' ibn Khadij, and he told him on the authority of his father, on the authority of the Messenger of Allah, may Allah bless him and grant him peace, that he forbade the leasing of land. But Tawus refused [to accept that], saying: I heard Ibn Abbas holding that there was nothing wrong with that.(2)

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(1) Its chain of transmission is sound. Affan: he is Ibn Muslim al-Saffar, and Abd al-Wahid: he is Ibn Ziyad al-Abdi, and Sa'id ibn Abd al-Rahman: he is al-Zubaydi, and Usayd, the nephew of Rafi' ibn Khadij: he is Ibn Zuhayr, mentioned previously in the three preceding narrations as Abu Dawud stated after narration (3398). He named his shaykh in "al-Sunan al-Kubra": Ishaq ibn Ya'qub ibn Ishaq, and both are trustworthy, and attention was drawn to this in the margin of (K).
Ahmad also transmitted it (15808) from Affan, with this chain of transmission.

(2) A sound hadith. Ibn Rafi' ibn Khadij — in the raised chain of transmission — is not named. al-Dhahabi mentioned him in "al-Mizan" and said: He is not known. al-Mizzi assigned him the symbol of Abu Dawud in "Tahdhib al-Kamal," and al-Hafiz Ibn Hajar followed him in his "Tahdhib," but he assigned him in his "Taqrib" the number of Muslim and al-Nasa'i. Upon reflection — as will come in the takhrij — we find that Muslim only mentioned him in the context of a story, and therefore the correct thing is to assign him the symbol of Abu Dawud and al-Nasa'i, since he appears in their chains of transmission for the hadith. And although he is not named, Usayd ibn Zuhayr, the nephew of Rafi' ibn Khadij, corroborated him as mentioned in narrations (3863), (3864), (3865), and (3866). The rest of the men in the chain of transmission are trustworthy. Abd al-Karim: he is Ibn Malik al-Jazari. The hadith is in "al-Sunan al-Kubra" under number (4580).
Ahmad also transmitted it (15822) via the route of Umar ibn Dhar, from Mujahid, from Ibn Rafi' ibn Khadij, from his father, who said: One came to us from the Messenger of Allah, may Allah bless him and grant him peace, and said: The Messenger of Allah, may Allah bless him and grant him peace, forbade a matter that was beneficial to us, but obedience to Allah and obedience to His Messenger are more beneficial to us. He forbade us from cultivating land unless it was land whose title one of us owned, or a grant from a man.
Abu Dawud also transmitted it (3397) with a similar chain of transmission and wording to Ahmad, except that he said in it: from Ibn Rafi', from his father, who said: Abu Rafi' came to us from the Messenger of Allah, may Allah bless him and grant him peace... and he mentioned it. The editors of "al-Musnad" have stated that this Abu Rafi' =