54 - Chapter: The Waiting Period of the Woman Who Seeks Khulʿ (Divorce at Her Request)

3497 - Abū ʿAlī Muḥammad ibn Yaḥyā al-Marwazī informed us, saying: Shādhān ibn ʿUthmān, the brother of ʿAbadān, informed me, saying: My father narrated to us, saying: ʿAlī ibn al-Mubārak narrated to us, from Yaḥyā ibn Abī Kathīr, saying: Muḥammad ibn ʿAbd al-Raḥmān informed me

that al-Rubayyiʿ bint Muʿawwidh ibn ʿAfrāʾ told him that Thābit ibn Qays ibn Shammās struck his wife — she being Jamīlah bint ʿAbd Allāh ibn Ubayy — and broke her hand. Her brother came to complain about him to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ sent for Thābit and said to him: "Take what you owe her, and let her go." He said: Yes. Then the Messenger of Allah ﷺ commanded her to wait for one menstrual period, then she could rejoin her family.

3498 - ʿUbayd Allāh ibn Saʿd ibn Ibrāhīm ibn Saʿd informed us, saying: My uncle narrated to us, saying: My father narrated to us, from Ibn Isḥāq, saying: ʿUbādah ibn al-Walīd ibn ʿUbādah ibn al-Ṣāmit narrated to me

============================================
Al-Sindī said: His statement: "from the well of Abī ʿAnabah" — with kasrah on the ʿayn and fatḥah on the nūn — she expressed her need for a child. Perhaps the context of the ḥadīth is after the period of custody, given the mother's evident need for the child and the father's lack of need for him, along with his not intending to set the child right. And Allah, the Exalted, knows best.

(1) In (M): "he came" (fa-jāʾa), with "he came" (fa-atā) written above it. (variant copy)
(2) In (M): "then she could rejoin" (wa-talḥaq)
(3) Its chain is ḥasan; Shādhān ibn ʿUthmān — who is ʿAbd al-ʿAzīz, Shādhān being his nickname — is ṣadūq (truthful) with good ḥadīth, and the rest of its narrators are trustworthy. ʿUthmān, Shādhān's father, is Ibn Jabalah ibn Abī Rawwād, and Muḥammad ibn ʿAbd al-Raḥmān is Ibn Thawbān al-ʿĀmirī. The ḥadīth is in "al-Sunan al-Kubrā" under number (5661).
It will follow afterward via the route of ʿUbādah ibn al-Walīd, from al-Rubayyiʿ bint Muʿawwidh ibn ʿAfrāʾ, with similar wording.
And see the preceding ḥadīth of Ibn ʿAbbās under number (3462).
(4) In the margin of (K): "ʿAbd Allāh" (variant copy), and beneath it in the copyist's hand is the following text: "Thus it is in some manuscripts: 'ʿAbd Allāh' with the augmentative form, and in others: 'ʿUbayd Allāh' with the diminutive form, and it is the correct one, because ʿAbd Allāh with the augmentative form — the brother of ʿUbayd Allāh — none other than al-Bukhārī narrated from him, as mentioned by the scholars of rijāl (narrator criticism)."