= Ibn Yazīd al-Hamdānī al-Ḥaḍramī. It is in *al-Sunan al-Kubrā* under numbers (5652) and (5993).

Abū Dāwūd also transmitted it (2270) from Khushaysh ibn Aṣram, with this chain of transmission.

It is in the *Muṣannaf* of ʿAbd al-Razzāq (13472), and from his transmission Ibn Mājah transmitted it (2348). Al-Bayhaqī said in *al-Sunan al-Kubrā* 10/267: This ḥadīth is among those counted as unique transmissions of ʿAbd al-Razzāq from Sufyān al-Thawrī.

There is disagreement concerning it regarding al-Thawrī. ʿAbd al-Razzāq transmitted it from him, from Ṣāliḥ al-Hamdānī, with the chain of this narration…

ʿAbd al-Razzāq also transmitted it — as in *Musnad Aḥmad* (19329) — from Sufyān al-Thawrī, from Ajlaḥ ibn ʿAbd Allāh, from al-Shaʿbī, from ʿAbd Khayr, from Zayd ibn Arqam, with it, mentioning Ajlaḥ ibn ʿAbd Allāh instead of Ṣāliḥ al-Hamdānī. This narration via Ajlaḥ from al-Shaʿbī is not in the *Muṣannaf* of ʿAbd al-Razzāq.

There is also disagreement concerning it regarding al-Shaʿbī:

Ṣāliḥ al-Hamdānī transmitted it from him, from ʿAbd Khayr al-Ḥaḍramī, from Zayd ibn Arqam, with it, as in this narration.

Ajlaḥ ibn ʿAbd Allāh transmitted it from al-Shaʿbī, from ʿAbd Allāh ibn Abī al-Khalīl, from Zayd ibn Arqam, with it, as will follow in the two narrations after it.

Abū Isḥāq al-Shaybānī transmitted it from al-Shaʿbī, from a man of Ḥaḍramawt, from Zayd ibn Arqam, with it, as will follow in narration (3491).

Salamah ibn Kuhayl transmitted it from al-Shaʿbī, from Abī al-Khalīl or Ibn Abī al-Khalīl, that three men shared in a purification… He did not mention Zayd ibn Arqam, and he did not raise it (to the Prophet), as will follow in narration (3492). The author said after it: This is correct. And he said in *al-Sunan al-Kubrā* after ḥadīth (5654): All of these ḥadīths have disordered chains of transmission.

The ḥadīth has other different paths that al-Dāraquṭnī mentioned in *al-ʿIlal* 1/327, and the complete discussion of it may be seen in the commentary on the ḥadīth of *Musnad* Aḥmad (19329).

The imams differed regarding accepting this ḥadīth due to the disagreement that occurred in it, and some of them favored that it be considered *mursal* (incomplete chain). However, Ibn Ḥazm deemed the chain of this narration sound, according to what Ibn al-Qayyim transmitted from him in *Tahdhīb al-Sunan*.