16 - Chapter: A Man Sending Divorce to His Wife

3418 - 'Ubaidullah ibn Sa'id informed us, saying: 'Abd al-Rahman narrated to us, from Sufyan, from Abu Bakr — who is Ibn Abi al-Jahm — who said:
I heard Fatimah bint Qais say: My husband sent me my divorce. I tightened my garments upon myself, then I came to the Prophet, peace and blessings be upon him, and he said: "How many times did he divorce you?" I said: Three. He said: "You have no right to maintenance, and observe your waiting period in the house of your cousin, Ibn Umm Maktum, for he is blind of sight, so you may cast off your garments in his presence. When your waiting period has ended, inform me." Abridged.

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And al-Bukhari (5254), Ibn Majah (2050), and Ibn Hibban (4266) also narrated it via two chains from al-Walid ibn Muslim, with this chain of transmission, and in it: that the daughter of al-Jawn when she was brought in... the hadith, and without his saying: al-Kilabiyyah.

Ibn Sa'd has given a biographical entry in "al-Tabaqat" 10/136 for al-Kilabiyyah among those whom the Messenger of Allah, peace and blessings be upon him, did not consummate marriage with, and he mentioned the differing opinions regarding her name, and he narrated from al-Waqidi, from the nephew of al-Zuhri, from al-Zuhri, from 'Urwah, from 'A'ishah who said: "The Messenger of Allah, peace and blessings be upon him, married al-Kilabiyyah... the hadith," similar to it. Al-Hafiz Ibn Hajar said in "al-Fath" 9/356: His saying: al-Kilabiyyah is an error; rather she is al-Kindiyyah, as if the word was distorted... end quote. Thus he said, and he did not mention this hadith of al-Nasa'i, and in it also: al-Kilabiyyah, and its chain of transmission is sound, and Allah knows best. In this chapter there are many statements; see the details in "al-Tabaqat" and "al-Fath."

And Ibn Majah (2037) narrated via the chain of 'Ubaid ibn al-Qasim, from Hisham ibn 'Urwah, from his father, from 'A'ishah, that 'Amrah bint al-Jawn sought refuge from the Messenger of Allah, peace and blessings be upon him, when she was brought in to him, and he mentioned something similar. Al-Hafiz Ibn Hajar said in "Fath al-Bari" 9/357: 'Ubaid is abandoned, and the correct view is that her name was Umaymah bint al-Nu'man ibn Sharahil, as in the hadith of Abu Usaid. End quote. And the hadith of Abu Usaid is found in al-Bukhari (5255).

Al-Hafiz Ibn Hajar also mentioned that Hisham ibn al-Kalbi and others affirmed that she was Asma' bint al-Nu'man ibn Sharahil ibn al-Aswad ibn al-Jawn al-Kindiyyah. Al-Hafiz said: Perhaps her name was Asma' and her nickname was Umaymah.

(1) After it in (R) and (M): Abu Qudamah.
(2) In (M): I said.
(3) In (R): He said.
(4) In (M): And observe your waiting period.
(5) Its chain of transmission is sound; 'Ubaidullah ibn Sa'id: he is Abu Qudamah al-Sarakhsi, and 'Abd al-Rahman: he is =