190 - Where does the Imam pray the Zuhr prayer on the Day of Tarwiyah?

2997 - Muhammad ibn Isma'il ibn Ibrahim and 'Abd al-Rahman ibn Muhammad ibn Sallam informed us, both saying: Ishaq al-Azraq narrated to us, from Sufyan al-Thawri, from 'Abd al-'Aziz ibn Rufay', who said:
I asked Anas ibn Malik, saying: "Tell me of something you understood from the Messenger of Allah, peace and blessings be upon him: where did he pray the Zuhr prayer on the Day of Tarwiyah?" He said: "At Mina." I said: "Where did he pray the 'Asr prayer on the Day of Nafr (departure)?" He said: "At al-Abtah."

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Also narrated by Ahmad (16589) and (23178), and Abu Dawud (1957), via two chains from 'Abd al-Warith, with this chain of transmission.

There is a difference of opinion regarding it from Humayd al-A'raj:
'Abd al-Warith narrated it from him, from Muhammad ibn Ibrahim al-Taymi, from 'Abd al-Rahman ibn Mu'adh, as in this narration.
Ma'mar narrated it from Humayd al-A'raj, from Muhammad ibn Ibrahim, from 'Abd al-Rahman ibn Mu'adh, from a man among the Companions of the Prophet, peace and blessings be upon him, as in the Musnad of Ahmad (16588) and (23177), and the Sunan of Abu Dawud (1951).
Sufyan ibn 'Uyaynah narrated it from Humayd al-A'raj, from Muhammad ibn Ibrahim, from a man of his people called Mu'adh or Ibn Mu'adh, as in the Musnad of al-Humaydi (852), and he is called Mu'adh ibn 'Uthman, or 'Uthman ibn Mu'adh, as in Akhbar Makkah of al-Fakihi (2590).
The mention of the quantity of the pebbles for the stoning will come from the hadith of Ibn 'Abbas under number (3059).

Al-Sindi said: His saying: "Allah opened our ears," meaning: to hear his sermon wherever we were. "With pebbles of khadhf," meaning: with the pebbles that are thrown between the two fingers, and the intended meaning is to clarify the quantity.

(1) In (R) and (M): fa-ayna (and where).
(2) Its chain is authentic; Ishaq al-Azraq is Ibn Yusuf, and it is in al-Sunan al-Kubra under number (3973).
Also narrated by Ahmad (11975) - and from his path Ibn Hibban (3846) - and al-Bukhari (1653) and (1763), and Muslim (1309), and Abu Dawud (1912), and al-Tirmidhi (964), via the chain of Ishaq al-Azraq, with this chain of transmission, and with them (other than Ibn Hibban) there is the addition: "Then he said: Do as your leaders do." =