92 - Cupping for the Muhrim (one in the state of iḥrām)

2845 - Qutaybah informed us, saying: Al-Layth narrated to us, from Abū al-Zubayr, from ʿAṭāʾ,
from Ibn ʿAbbās, that the Messenger of Allah ﷺ was cupped while he was in the state of iḥrām.(1)

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= Also recorded by Aḥmad (496), Muslim (1409): (44), and Ibn Ḥibbān (4126) via the chain of Sufyān ibn ʿUyaynah, with this same isnād, and Ibn Ḥibbān added: "and he does not give anyone in marriage."
Also recorded by Aḥmad (466) via the chain of ʿAbd al-Wārith ibn Saʿīd, from Ayyūb ibn Mūsā, with it, and its wording is: "The muḥrim does not marry, nor does he give anyone in marriage."
Ibn Ḥibbān said: Ayyūb ibn Mūsā heard this report from Nubayh ibn Wahb himself, and Ayyūb al-Sakhtiyānī heard it from Nāfiʿ, from Nubayh ibn Wahb, so both chains are preserved. End quote. The mention of the narration of Ayyūb al-Sakhtiyānī has already preceded in the commentary on ḥadīth (2842).

(1) A sound ḥadīth. Abū al-Zubayr — who is Muḥammad ibn Muslim ibn Tadrus — is ṣadūq (truthful), and he practices tadlīs (concealment of the chain), and he did not explicitly state that he heard it directly (al-taḥdīth), but he has been corroborated, and the rest of his narrators are trustworthy. Qutaybah: he is Ibn Saʿīd, and Al-Layth: he is Ibn Saʿd, and ʿAṭāʾ: he is Ibn Abī Rabāḥ. It is in al-Sunan al-Kubrā under numbers (3223) and (3814).
Also recorded by Aḥmad (2666) and (2716), and the author in al-Sunan al-Kubrā (3194) via multiple chains from Al-Layth ibn Saʿd, with this same isnād. In some manuscript copies of the Musnad, in the second narration, as its editors mentioned, it occurs: "while he was fasting," and they said: the majority of those who narrated it from ʿAṭāʾ said in it: "while he was in the state of iḥrām." End quote. The author said in al-Sunan al-Kubrā following (3190): The well-known report from ʿAṭāʾ, from Ibn ʿAbbās, is that the Prophet ﷺ was cupped while he was in the state of iḥrām.
Also recorded by Aḥmad (2108), (2243), (2355), and (3523), al-Bukhārī (5700), Abū Dāwūd (1836), the author in al-Sunan al-Kubrā (7555), and Ibn Ḥibbān (3950) via the chain of Hishām ibn Ḥassān.
Also recorded by al-Bukhārī (1938), and the author in al-Sunan al-Kubrā (3205) via the chain of Wuhaib, and al-Bukhārī also (1939), Abū Dāwūd (2372), al-Tirmidhī (775), and the author (3204) via the chain of ʿAbd al-Wārith, and the author also (3206) via the chain of Ḥammād ibn Zayd — all three of them (Wuhaib, ʿAbd al-Wārith, and Ḥammād) from Ayyūb. All of them (Hishām and Ayyūb) from ʿIkrimah, from Ibn ʿAbbās.
The wording of Hishām ibn Ḥassān's narration according to Aḥmad (2355) and al-Bukhārī (5700): "The Prophet ﷺ was cupped on his head while he was in the state of iḥrām, due to a pain he had, at a water source called Laḥyā Jamal." And something similar to this wording will follow =