= Ibn Makhlad, and Ibn Ḥibbān (3769) via the route of Abū ʿĀmir ʿAbd al-Malik ibn ʿAmr al-ʿAqadī, both from Sufyān al-Thawrī, with it.

Muslim (1190): (45) also transmitted it via the route of ʿAbd al-Wāḥid ibn Ziyād, and Abū Dāwūd (1746) via the route of Ismāʿīl ibn Zakariyyā, both from al-Ḥasan ibn ʿUbayd Allāh, with it.

In these transmissions the wording appears as "the glistening of musk" (wabīṣ al-misk), which is the transmission of al-Ḥasan ibn ʿUbayd Allāh from Ibrāhīm, as al-Dāraqutnī mentioned in al-ʿIlal 9/76, saying: "No one other than him said this from Ibrāhīm." End quote. Yet the author's transmission here is via the route of al-Ḥasan ibn ʿUbayd Allāh, and in it is "the glistening of perfume" (wabīṣ al-ṭīb). Then the wording "the glistening of musk" (wabīṣ al-misk) came through other than the transmission of al-Ḥasan ibn ʿUbayd Allāh, as in Ṣaḥīḥ Ibn Ḥibbān (1377). And God knows best.

Aḥmad (24934), (24966), (25522), (25527), (25775), and (26080) also transmitted it via the route of Ḥammād ibn Abī Sulaymān, from Ibrāhīm al-Nakhaʿī, with it, and in it is "the glistening of perfume" (wabīṣ al-ṭīb), and in some of them: "after days" while he was in iḥrām. In the last transmission, Ḥammād was paired with al-Ḥakam ibn ʿUtaybah, Manṣūr ibn al-Muʿtamir, and al-Aʿmash.

Aḥmad (24781), Muslim (1190): (41), and Ibn Ḥibbān (1377) also transmitted it via the route of al-Aʿmash, from Muslim ibn Ṣubayḥ, from Masrūq ibn al-Ajdaʿ, from ʿĀʾishah, may God be pleased with her, and its wording is: "As if I were looking at the glistening of perfume in the parting of his hair while he was reciting the talbiyah." And with Ibn Ḥibbān: "the glistening of musk in the parting of…"

Aḥmad (24983), (25528), and (25775) also transmitted it via the route of ʿAṭāʾ ibn al-Sāʾib, from Ibrāhīm al-Nakhaʿī, from ʿAlqamah ibn Qays, and under number (26273) via the route of Yazīd ibn Abī Ziyād, from Mujāhid, both from ʿĀʾishah. In these transmissions is "the glistening of perfume" (wabīṣ al-ṭīb), and in the second and third transmissions there is the addition: "after days."

It will also come via the route of Manṣūr ibn al-Muʿtamir, under numbers (2694), (2695), and (2696); via the route of al-Ḥakam ibn ʿUtaybah under number (2697); via the route of al-Aʿmash under numbers (2698) and (2699); and via the route of ʿAṭāʾ ibn al-Sāʾib under number (2702) — all four of them from Ibrāhīm al-Nakhaʿī, with it.

It will also come via the route of Abū Isḥāq al-Sabīʿī under numbers (2700) and (2703), and via the route of Abū Isḥāq as well, from ʿAbd al-Raḥmān ibn al-Aswad al-Nakhaʿī under number (2701) — both of them (Abū Isḥāq and ʿAbd al-Raḥmān) from al-Aswad ibn Yazīd al-Nakhaʿī, with it. =