On the authority of Abu Razin (1), who said: "O Messenger of Allah, my father is an old man who cannot perform Hajj, nor 'Umrah, nor travel." He said: "Then perform Hajj on behalf of your father and perform 'Umrah." (2)

3 - Chapter: The Virtue of the Accepted Hajj (3)

2622 - 'Abdah ibn 'Abdillah al-Saffar al-Basri informed us, saying: Suwayd — and he is 'Amr al-Kalbi — narrated to us, from Zuhayr, who said: Suhayl narrated to us, from Sumayy, from Abu Salih, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: "The accepted Hajj has no reward except Paradise, and 'Umrah to 'Umrah is an expiation for what is between them." (4)

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(1) In the margin of (H): al-'Uqayli (variant copy).
(2) Its chain of transmission is authentic. Khalid is Ibn al-Harith, and Abu Razin is Laqit ibn Sabrah, and it is also said: Laqit ibn 'Amir. It is in "Al-Sunan al-Kubra" under number (3587).
It was also recorded by Ahmad (16190), (16199), and (16203), Abu Dawud (1810), and Ibn Hibban (3991) via multiple chains from Shu'bah, with this chain of transmission.
It will also come via the chain of Waki', from Shu'bah, with it, under number (2637).
Al-Sindi said: His statement "nor travel" (al-zha'an) — with two fathahs or a sukun on the second letter — is the verbal noun of ta'ana yat'unu, with a dammah on the 'ayn: meaning to travel. In "Al-Majma'": al-zha'n means the riding camel, i.e., he is not strong enough to travel nor to ride due to old age.
(3) In the margins of (K) and (H): The accepted Hajj. In the margin of (M): Chapter: The accepted Hajj.
(4) Its chain of transmission is authentic. Zuhayr is Ibn Mu'awiyah, Suhayl is Ibn Abi Salih, Sumayy is the freed slave of Abu Bakr ibn 'Abd al-Rahman ibn al-Harith ibn Hisham, and Abu Salih is Dhakwan al-Samman. It is in "Al-Sunan al-Kubra" under number (3588).
It was also recorded by Muslim (1349) via the chain of 'Abd al-'Aziz ibn al-Mukhtar, from Suhayl ibn Abi Salih, with this chain of transmission, but he did not cite its wording, referring instead to the narration of Malik from Sumayy before it.
It was also recorded by Ahmad (7354) and Muslim (1349) via the chain of Sufyan ibn 'Uyaynah, and Ahmad also (9941), Muslim (1349), and al-Tirmidhi (933) via the chain of Sufyan al-Thawri, and Muslim also (1349) and Ibn Hibban (3695) via the chain of 'Ubaydullah ibn 'Umar al-'Umari — all three of them from Sumayy, with it. =