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= For the sake of this hadith.

Ahmad also recorded it (3675) and (4207) via Wakīʿ ibn al-Jarrāḥ, from Sufyān al-Thawrī, with the same chain.

Al-Tirmidhī recorded it (650) via the route of Sharīk ibn ʿAbd Allāh al-Nakhaʿī, from Ḥakīm ibn Jubayr, with the same chain.

Ibn ʿAdī mentioned in *al-Kāmil* (in the biography of Ḥakīm ibn Jubayr) that Yaḥyā ibn Maʿīn was asked about this hadith: "Does anyone other than Ḥakīm narrate it?" Yaḥyā replied: "Yes, Yaḥyā ibn Ādam narrates it from Sufyān, from Zubayd, and I know of no one who narrates it except Yaḥyā ibn Ādam. This is an error—if it were as such, all the people would have narrated it from Sufyān, but it is a rejected (munkar) hadith."

Al-Bayhaqī transmitted in his *Sunan* 7/24 from Yaʿqūb ibn Sufyān his statement: "This is a far-fetched report. Had the hadith of Ḥakīm ibn Jubayr been with Zubayd, it would not have been hidden from the people of knowledge." End quote. In the printed edition of the *Sunan*, his words "with Zubayd" (ʿinda Zubayd) were corrupted to "from Zubayd" (ʿan Zubayd).

Al-Dāraquṭnī said in *al-ʿIlal* 2/418: "Zubayd and Manṣūr ibn al-Muʿtamir narrated it from Muḥammad ibn ʿAbd al-Raḥmān ibn Yazīd; they did not go beyond Muḥammad with it, and their statement is more correct."

Aḥmad also recorded it (4440) via the route of al-Ḥajjāj ibn Arṭāh, from Ibrāhīm al-Nakhaʿī, from al-Aswad, from Ibn Masʿūd, with the same chain—and al-Ḥajjāj ibn Arṭāh was a mudallis who narrated with ʿanʿanah (ambiguous transmission).

Al-Dāraquṭnī recorded something similar in his *Sunan* (2000) via the route of ʿAbd Allāh ibn Salamah ibn Aslam, from ʿAbd al-Raḥmān ibn al-Miswar ibn Makhramah, from his father, from Ibn Masʿūd, with the same chain. Al-Dāraquṭnī said: "Ibn Aslam is weak."

He also recorded (2001) via the route of Bakr ibn Khunays, from Abū Shaybah, from al-Qāsim ibn ʿAbd al-Raḥmān, from his father, from ʿAbd Allāh ibn Masʿūd, raised to the Prophet (marfūʿan): "Charity (ṣadaqah) is not permissible for a man who possesses fifty dirhams."

Al-Dāraquṭnī said: "Abū Shaybah is ʿAbd al-Raḥmān ibn Isḥāq, weak, and Bakr ibn Khunays is weak."

One should also consider the hadiths preceding this one and those following it, and consult the commentary on the hadith in *Musnad* Aḥmad (3675).

His statement "khumūshan" (scratches) is from: khamaša al-jild—he scraped it with something like a stick; or "kudūḥan" (gashes)—similar to khumūshan in form and meaning. The "or" (aw) indicates doubt from one of the narrators. This was stated by al-Sindī.