2466 - ‘Amr ibn Mansur and Mahmud ibn Ghaylan informed us, both saying: Abu Nu‘aym narrated to us, saying: Sufyan narrated to us, from Ibrahim ibn Maysarah, from ‘Uthman ibn ‘Abdullah ibn al-Aswad, from ‘Abdullah ibn Hilal al-Thaqafi, who said: A man came to the Prophet, peace be upon him, and said: "I was nearly killed after you [left] over a young she-goat or a sheep of the charity." He said: "Were it not that it is given to the poor emigrants, I would not have taken it."(1)

16 - Chapter: The Zakat on Horses

2467 - Muhammad ibn ‘Abdullah ibn al-Mubarak informed us, saying: Waki‘ narrated to us, from Shu‘bah and Sufyan, from ‘Abdullah ibn Dinar, from Sulayman ibn Yasar, from ‘Irak ibn Malik, from Abu Hurayrah, who said: The Messenger of Allah, peace be upon him, said: "There is no charity due from a Muslim for his slave or his horse."(2)

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= Ibn Hajar in "Fath al-Bari" 3/333: Warqa' and Musa ibn 'Uqbah did not say "charity." The narration of Warqa' was mentioned earlier in the commentary on the preceding hadith; it is via Shu'ayb ibn Abi Hamzah, from Abu al-Zinad, with it, mentioning 'Umar, may Allah be pleased with him.
(1) Its chain is weak due to the unknown status of ‘Uthman ibn ‘Abdullah ibn al-Aswad, for none narrated from him except Ibrahim ibn Maysarah, as al-Dhahabi mentioned in "al-Mizan," and ‘Abdullah ibn Hilal al-Thaqafi is disputed regarding his companionship [with the Prophet]. The rest of its narrators are trustworthy. Abu Nu‘aym: he is al-Fadl ibn Dukayn, and Sufyan: he is al-Thawri. It is in "al-Sunan al-Kubra" under number (2257).
(2) In (M) and (H): "nor for his horse," and a manuscript mark appears above the word "for" in (H).
(3) Its chain is authentic. Waki‘: he is ibn al-Jarrah, and Sufyan: he is al-Thawri, and Shu‘bah: he is ibn al-Hajjaj, and ‘Abdullah ibn Dinar: he is Abu ‘Abd al-Rahman al-Madani, the freed slave of Ibn ‘Umar. It is in "al-Sunan al-Kubra" under number (2258).
Ahmad (10187) and al-Tirmidhi (628) also narrated it via Waki‘, with this chain.
Ahmad (9314) and (10054), al-Bukhari (1463), and Ibn Hibban (3271) narrated it via various paths from Shu‘bah alone, with it, and Shu‘bah was paired with ‘Abd al-‘Aziz ibn al-Majishun in Ibn Hibban's narration. =